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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

National Family Conference 2026

8th October 2026


8 October 2026

Parental and Pastoral Care Without Fear: A Response to the SNP Conference Motion on Conversion Practices

The Catholic Parliamentary Office shares the determination to protect every person from violence, coercion, and abuse and strongly believes that such conduct should be addressed effectively under the law, and those who have suffered harm should receive compassionate and appropriate support.

At the same time, the motion tabled at SNP Party Conference proposes a prohibition of exceptional breadth, extending across family life, religious settings, healthcare and situations in which an adult has sought assistance voluntarily. Without precise definitions and robust safeguards, such an approach risks treating ordinary conversations, conscientious guidance and supportive care as suspect simply because they engage questions of identity, relationships, faith or personal conduct.

Parents and carers have responsibilities for the welfare of their children, including listening, offering reassurance, setting appropriate boundaries and helping them to reflect carefully on significant decisions. A broadly framed ban could create uncertainty about whether a parent may ask questions, encourage patience, seek professional advice or discuss the family’s moral and religious convictions without fear that such conversations might later be characterised as unlawful.

This uncertainty could weaken trust within the home. Children and young people benefit when they can speak openly with those who know and love them best, without family members feeling compelled either to affirm immediately every stated view or to withdraw from sensitive discussion altogether.

Pastoral ministry is founded on respect for the dignity and freedom of every person. Clergy, chaplains and lay pastoral workers are called to listen without condemnation and to accompany people with sensitivity and discretion. Individuals may seek prayer, spiritual counsel or moral guidance for many reasons. They should remain free to ask for such support, and clergy should remain free to respond honestly and compassionately within the teaching of their faith, provided no abuse, intimidation or coercion is involved.

It is important, for the sake of clarity and legal certainty, that supporters of conversion practices legislation demonstrate which conduct that isn’t already illegal they intend to criminalise by the proposed new law. Moreover, it is vital that any new law contains clear protections for freedom of thought, conscience and religion, freedom of expression, private and family life, and the voluntary giving and receiving of pastoral care.

Anthony Horan

Director

Catholic Parliamentary Office

Bishops' Conference of Scotland

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

7th October 2026


7 October 2026

Catholic Parliamentary Office Welcomes SNP Decision to Withdraw Abortion Motion

The Catholic Parliamentary Office welcomes the decision of the Scottish National Party to remove from its conference agenda a proposed motion that would have sought to decriminalise self-administered abortion and significantly weaken legal protections for unborn children.

Last month, in response to reports of the motion, the Catholic Parliamentary Office expressed its concern that SNP members could be asked to support proposals that would have allowed self-administered abortion up to birth for any reason, including sex-selective abortion. At that time, CPO Director Anthony Horan noted that any measure which could permit abortion up to the point of birth and facilitate sex-selective abortion raised "profound moral and ethical concerns".

Commenting on the decision to withdraw the motion, Anthony Horan said:

"I welcome the decision of the SNP to remove this motion from its conference agenda. The proposals it contained would have represented a radical and unnecessary weakening of protections for unborn children and their mothers.

"Every human life possesses inherent dignity and worth from conception until natural death. A compassionate society is one that protects both mother and child.

"I am grateful to all those who highlighted the serious ethical concerns raised by these proposals and who encouraged reflection on the wider consequences of removing long-standing legal safeguards.

"Scotland faces many pressing challenges. Families are struggling with the cost of living, communities require better housing and healthcare provision, and we need greater investment in support for parents, children and high-quality palliative care. These are the issues that deserve the attention of our political leaders.

"I hope that this decision provides an opportunity for a more constructive conversation about how Scotland can support women facing difficult pregnancies while continuing to uphold respect for the dignity and value of every human life."

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

March 2026
𝗠𝗦𝗣𝘀 𝗳𝗮𝗰𝗲 𝗮 𝗯𝗶𝗻𝗮𝗿𝘆 𝗰𝗵𝗼𝗶𝗰𝗲 𝗼𝗻 𝗮𝘀𝘀𝗶𝘀𝘁𝗲𝗱 𝗱𝘆𝗶𝗻𝗴: 𝗮 𝗻𝗲𝘄 𝗮𝘂𝘁𝗼𝗻𝗼𝗺𝘆 𝗳𝗼𝗿 𝘀𝗼𝗺𝗲 𝗼𝗿 𝗽𝗿𝗼𝘁𝗲𝗰𝘁𝗶𝗻𝗴 𝘁𝗵𝗼𝘂𝘀𝗮𝗻𝗱𝘀 𝗼𝗳 𝘃𝘂𝗹𝗻𝗲𝗿𝗮𝗯𝗹𝗲 𝗮𝗻𝗱 𝗳𝗲𝗮𝗿𝗳𝘂𝗹 𝗦𝗰𝗼𝘁𝘀

The Scottish Parliament stands at a moment of profound moral consequence. On Tuesday, MSPs will cast their final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill—legislation that would change healthcare forever by permitting, for the first time, physician-assisted suicide.

This Bill is a serious threat to vulnerable Scots, including the elderly, disabled, those who suffer from poor mental health, and victims of domestic abuse. In a world that often prizes independence, those who are vulnerable can easily feel like a burden.
An amendment to the Bill that would have prevented doctors from being able to raise assisted suicide unprompted with patients, was rejected; a decision that, in one move, dismantles thousands of years of Hippocratic tradition of ‘first do no harm’.

This decision only adds to already significant concerns expressed by MSPs about the risk of coercion, demonstrating a keen awareness of their responsibility to protect vulnerable people from this threat.

The crucial conscientious objection clauses that offered protection to doctors have been stripped out of the Bill which means MSPs will be asked to vote on an incomplete Bill devoid of a key protection for healthcare workers. This has moved the Royal College of Psychiatrists in Scotland and the Royal Pharmaceutical Society of Scotland to switch from a position of neutrality to one of opposition to the Bill.

Furthermore, an institutional opt-out was disappointingly voted down by MSPs, meaning Catholic hospices and care homes would be forced to close rather than provide assisted suicides in a hammer blow to an already creaking palliative care system.

True compassion is not found in killing but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.

I understand how the choice before our MSPs is unenviable, because it is now a binary one; either they vote to allow some citizens a new autonomy, or they vote to protect thousands of vulnerable and fearful Scots who do not want this legislation and who will suffer most if this Bill passes. They cannot do both at the same time, and I would urge them, in the last analysis, to think of those who, in the months and years ahead, will find themselves defenceless and who, at this moment, are depending on them most.

Bishop John Keenan
President of the Bishops’ Conference of Scotland

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Gospel
John 4:43-54
‘Go; your son will live.’

At that time: Jesus departed Samaria for Galilee. (For Jesus himself had testified that a prophet has no honour in his own hometown.) So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.
So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. So Jesus said to him, ‘Unless you see signs and wonders you will not believe.’ The official said to him, ‘Sir, come down before my child dies.’ Jesus said to him, ‘Go; your son will live.’ The man believed the word that Jesus spoke to him and went on his way. As he was going down, his servants met him and told him that his son was recovering. So he asked them the hour when he began to get better, and they said to him, ‘Yesterday at the seventh hour the fever left him.’ The father knew that was the hour when Jesus had said to him, ‘Your son will live.’ And he himself believed, and all his household. This was now the second sign that Jesus did when he had come from Judea to Galilee.

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The debate around The Assisted Dying for Terminally Ill Adults (Scotland) Bill is about far more than individual choice. It is about the kind of society we want to be.

This powerful reflection in The Scotsman warns that once assisted dying becomes a legal option, the pressure felt by the sick, elderly and vulnerable may be impossible to contain, especially when people already fear becoming a burden.

Our response must always be compassion, accompaniment and care, never the deliberate ending of life.

Contact your MSP 👉🏼 www.carenotkilling.scot


If MSPs pass Assisted Dying Bill, I fear the cost to us all will be too high
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Bishop Toal's Sunday Reflection 15 March 2026

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Bishop Toal's Sunday Reflection 15 March 2026

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Difficult and emotional cases can move hearts - but they should not shape irreversible law.

When boundaries are loosened, they rarely stay narrow. What begins as limited and exceptional can quickly expand beyond what was first promised.

Other countries have shown how quickly eligibility widens and cultural expectations shift.

Watch the video to understand why this matters for Scotland.

The more we KNOW, the more we say NO.

Write to your MSPs by visiting:
carenotkilling.scot

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Holy Mass of Fourth Sunday of Lent | 15 March 2026
This music is licensed under one license number: A-623356

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On this Mothering Sunday, we give thanks to God for the gift of mothers and keep them in our prayers today.

Heavenly Father,
we thank you for the gift of mothers,
for their love, their sacrifice, and their faith.

Bless all mothers today.
Grant them strength in their daily tasks,
wisdom in their guidance,
and joy in the love they give so freely.

We remember with gratitude the mothers who have gone before us.
May they rest in the peace of your eternal kingdom.

We pray for mothers who struggle,
for those who carry sorrow or worry in their hearts,
and for those who long to be mothers.
Surround them with your comfort and grace.

Through the loving example of the Blessed Virgin Mary,
may all mothers be strengthened in faith and hope.

We ask this through Christ our Lord.
Amen.

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Gospel
John 9:1-41
‘He went and washed and received his sight.’

At that time: As Jesus passed by, he saw a man blind from birth. And his disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.’ Having said these things, he spat on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, ‘Go, wash in the pool of Siloam’ (which means Sent). So he went and washed and came back seeing.
The neighbours and those who had seen him before as a beggar were saying, ‘Is this not the man who used to sit and beg?’ Some said, ‘It is he.’ Others said, ‘No, but he is like him.’ He kept saying, ‘I am the man.’ So they said to him, ‘Then how were your eyes opened?’ He answered, ‘The man called Jesus made mud and anointed my eyes and said to me, “Go to Siloam and wash.” So I went and washed and received my sight.’ They said to him, ‘Where is he?’ He said, ‘I do not know.’
They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, ‘He put mud on my eyes, and I washed, and I see.’ Some of the Pharisees said, ‘This man is not from God, for he does not keep the Sabbath.’ But others said, ‘How can a man who is a sinner do such signs?’ And there was a division among them. So they said again to the blind man, ‘What do you say about him, since he has opened your eyes?’ He said, ‘He is a prophet.’
The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight and asked them, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered, ‘We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.’ His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue. Therefore his parents said, ‘He is of age; ask him.’
So for the second time they called the man who had been blind and said to him, ‘Give glory to God. We know that this man is a sinner.’ He answered, ‘Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He answered them, ‘I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?’ And they reviled him, saying, ‘You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.’ The man answered, ‘Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshipper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.’ They answered him, ‘You were born in utter sin, and would you teach us?’ And they cast him out.
Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of Man?’ He answered, ‘And who is he, sir, that I may believe in him?’ Jesus said to him, ‘You have seen him, and it is he who is speaking to you.’ He said, ‘Lord, I believe’, and he worshipped him. Jesus said, ‘For judgement I came into this world, that those who do not see may see, and those who see may become blind.’ Some of the Pharisees near him heard these things, and said to him, ‘Are we also blind?’ Jesus said to them, ‘If you were blind, you would have no guilt; but now that you say, “We see”, your guilt remains.’

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Holy Mass of Saturday of the Third Week of Lent | 14 March 2026
This music is licensed under one license number: A-623356

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