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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

National Family Conference 2026

3rd September 2026


3 September 2026

Scotland Must Stand with Both Mother and Child

I note with concern the Scottish Government’s response to a recent parliamentary question on abortion law and access to later-stage abortion services. While the Government has indicated that it has no immediate plans to reform abortion law in 2026–27, it has also reaffirmed its intention to consult on the recommendations of the abortion law review advisory group and to establish a nationally commissioned later-stage abortion service in Scotland.

The advisory group, which excluded prolife voices and which adopted a principle of “non-regression” on abortion provision, lacks both legitimacy and credibility. It has made radical recommendations to the Scottish Government which, if implemented, would effectively permit abortion up to birth for any reason and remove the current requirement for two doctors to approve abortions up to 24 weeks. It is astonishing that the report also recommends that future legislation should make no reference to sex-selective abortion, paving the way for unborn babies to be aborted simply because they are deemed to be the wrong sex.

I recognise the real fear, pressure and hardship that can accompany an unexpected or crisis pregnancy. Women in such circumstances deserve compassion, practical assistance, emotional support and the assurance that neither they nor their children will be abandoned. A truly caring society must respond to vulnerability by offering hope and help, not by making abortion more readily available at later stages of pregnancy.

The establishment of later-stage abortion provision in Scotland, alongside proposals to weaken existing legal safeguards, raises grave moral and social questions. Every unborn child is a unique human life deserving of protection, and every mother should be supported in ways that uphold her dignity and the dignity of her child. I therefore make a direct appeal to all elected representatives who recognise the inherent dignity of every human life, to reject any further liberalisation of abortion provisions in Scotland and to oppose measures that would remove essential safeguards or further weaken protection for unborn children.

I urge the Scottish Government and all MSPs to prioritise policies that expand support for women and families, reduce the pressures that lead to abortion, and foster a culture in which every life is welcomed and protected from conception to natural death. Scotland should aspire to be a nation where compassion means standing with both mother and child.

Bishop John Keenan,

President of the National Office for Marriage, Family and Life, Bishops’ Conference of Scotland

...ENDS

Notes for editors

  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

21st August 2026


21 August 2026

Final appeal to Catholics ahead of Westminster assisted suicide vote

Bishop John Keenan has issued a pastoral letter urging Catholics across Scotland to contact their MPs ahead of the return of the Terminally Ill Adults (End of Life) Bill to the House of Commons on Friday 11 September.

The Bill, reintroduced by Lauren Edwards MP, would permit eligible terminally ill adults in England and Wales to receive assistance to end their lives. A similar Bill was defeated in the Scottish Parliament last March.

Although this new legislation would apply only to England and Wales, Bishop Keenan stresses that this remains an important moment for Catholics in Scotland. The outcome at Westminster could have significant consequences north of the border and potentially reignite attempts to legalise assisted suicide in Scotland.

In his letter, Bishop Keenan describes the coming vote as a “grave moment for the protection of human life” and urges Catholics to contact their MPs “without delay” and ask them to oppose the Bill.

Bishop Keenan said:

“Our opposition to assisted suicide is rooted in compassion. Every person, from conception until natural death, possesses an inviolable dignity as one made in the image and likeness of God.”

Warning particularly of the potential consequences for vulnerable people, he added:

“Illness, frailty, disability, dependence or fear must never lead society to conclude that some lives are no longer worth living.”

The Bishop calls instead for greater investment in palliative and hospice care and better support for carers, insisting that “the proper response to suffering is care, presence, skilled palliative medicine and practical support—not the deliberate ending of life.”

Scotland’s Catholic bishops encourage all who stand on the side of life to contact their MP today and without delay, asking them to protect vulnerable people, support better palliative and hospice care, and vote against the Terminally Ill Adults (End of Life) Bill.

...ENDS

Notes to Editor

Photo of the Bishop John Keenan: https://www.bcos.org.uk/portals/0/@publications/photos/bishop%20john%20keenan.gif

Pastoral Letter from Bishop Keenan: https://www.bcos.org.uk/portals/0/@publications/letters/Pastoral Letter - Assisted Suicide Westminster - August 2026.pdf

The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. Bishops’ Conference of Scotland

For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

March 2026
Bishop Toal's Sunday Reflection 15 March 2026

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Difficult and emotional cases can move hearts - but they should not shape irreversible law.

When boundaries are loosened, they rarely stay narrow. What begins as limited and exceptional can quickly expand beyond what was first promised.

Other countries have shown how quickly eligibility widens and cultural expectations shift.

Watch the video to understand why this matters for Scotland.

The more we KNOW, the more we say NO.

Write to your MSPs by visiting:
carenotkilling.scot

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Holy Mass of Fourth Sunday of Lent | 15 March 2026
This music is licensed under one license number: A-623356

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On this Mothering Sunday, we give thanks to God for the gift of mothers and keep them in our prayers today.

Heavenly Father,
we thank you for the gift of mothers,
for their love, their sacrifice, and their faith.

Bless all mothers today.
Grant them strength in their daily tasks,
wisdom in their guidance,
and joy in the love they give so freely.

We remember with gratitude the mothers who have gone before us.
May they rest in the peace of your eternal kingdom.

We pray for mothers who struggle,
for those who carry sorrow or worry in their hearts,
and for those who long to be mothers.
Surround them with your comfort and grace.

Through the loving example of the Blessed Virgin Mary,
may all mothers be strengthened in faith and hope.

We ask this through Christ our Lord.
Amen.

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Gospel
John 9:1-41
‘He went and washed and received his sight.’

At that time: As Jesus passed by, he saw a man blind from birth. And his disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.’ Having said these things, he spat on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, ‘Go, wash in the pool of Siloam’ (which means Sent). So he went and washed and came back seeing.
The neighbours and those who had seen him before as a beggar were saying, ‘Is this not the man who used to sit and beg?’ Some said, ‘It is he.’ Others said, ‘No, but he is like him.’ He kept saying, ‘I am the man.’ So they said to him, ‘Then how were your eyes opened?’ He answered, ‘The man called Jesus made mud and anointed my eyes and said to me, “Go to Siloam and wash.” So I went and washed and received my sight.’ They said to him, ‘Where is he?’ He said, ‘I do not know.’
They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, ‘He put mud on my eyes, and I washed, and I see.’ Some of the Pharisees said, ‘This man is not from God, for he does not keep the Sabbath.’ But others said, ‘How can a man who is a sinner do such signs?’ And there was a division among them. So they said again to the blind man, ‘What do you say about him, since he has opened your eyes?’ He said, ‘He is a prophet.’
The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight and asked them, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered, ‘We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.’ His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue. Therefore his parents said, ‘He is of age; ask him.’
So for the second time they called the man who had been blind and said to him, ‘Give glory to God. We know that this man is a sinner.’ He answered, ‘Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He answered them, ‘I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?’ And they reviled him, saying, ‘You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.’ The man answered, ‘Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshipper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.’ They answered him, ‘You were born in utter sin, and would you teach us?’ And they cast him out.
Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of Man?’ He answered, ‘And who is he, sir, that I may believe in him?’ Jesus said to him, ‘You have seen him, and it is he who is speaking to you.’ He said, ‘Lord, I believe’, and he worshipped him. Jesus said, ‘For judgement I came into this world, that those who do not see may see, and those who see may become blind.’ Some of the Pharisees near him heard these things, and said to him, ‘Are we also blind?’ Jesus said to them, ‘If you were blind, you would have no guilt; but now that you say, “We see”, your guilt remains.’

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Holy Mass of Saturday of the Third Week of Lent | 14 March 2026
This music is licensed under one license number: A-623356

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Gospel
Luke 18:9-14
‘The tax collector went down to his house justified, rather than the Pharisee.’

At that time: Jesus told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: ‘Two men went up into the Temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.” But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, “God, be merciful to me, a sinner!” I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.’

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A patient shares his personal experience of the care he received at St Margaret’s Hospice in Clydebank after being told he had only days to live.

His story is a powerful reminder of why compassionate care matters. Today we are being told that a six month prognosis would be enough to qualify someone for assisted suicide under the proposed legislation. Yet as this testimony shows, predictions about life expectancy are not always certain.

Our response to those who are seriously ill should always be care, love and accompaniment, not assistance to end their life.

Stories like this remind us what is at stake.

Contact your MSP today and urge them to reject the Assisted Suicide Bill:
👉 https://carenotkilling.scot/

The more we know, the more we say no.

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For three days MSPs have been debating the Assisted Suicide Bill late into the night — sitting until 10pm each evening as hundreds of amendments are examined line by line.

This alone shows just how complex, flawed and unresolved this legislation remains.

Despite hours of scrutiny, serious concerns about safeguards, protections for healthcare professionals, and risks to vulnerable people persist.

As Lord Alton reminds us: hard cases make bad law.

Scotland should not rush through legislation of this magnitude while so many questions remain unanswered.

This Bill must be rejected.

Contact your MSP today:
👉 carenotkilling.scot

The more we know, the more we say no.

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Some commentators have pointed to polling suggesting that around 61% of Catholics support assisted suicide. This figure comes from a YouGov poll conducted in 2023, which asked about assisted dying in general terms. Now that we know the details of the Assisted Dying for Terminally Ill Adults (Scotland) Bill, we are all now in a much better position to assess the proposal.

Polling consistently shows that when people learn more about the detailed reality of assisted suicide, including the woeful lack of basic safeguards, the risk of coercion, the impacts on disabled and vulnerable groups, the effects on palliative care provision, etc., support drops significantly.

Research cited by Care Not Killing in 2025 shows that when respondents are presented with the risks and complexities involved, initial support declines and opposition increases.

This highlights an important point in the current debate: the more people understand the detail of the proposed law, the more cautious they become about changing the law. Knowledge is power!

The more we KNOW, the more we say NO.

📍 Learn more about the issues at
http://carenotkilling.scot
Now is the time to contact your MSP to share your concerns.

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