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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

13th November 2026


13 November 2026

Diocese of Aberdeen announces death of Bishop Emeritus Peter Moran

The Diocese of Aberdeen announces with sadness the death of the Right Reverend Peter A. Moran, Bishop Emeritus of Aberdeen, who died this morning at the age of 91 in Northcote Lodge Care Home, Aberdeen, where he had been living in recent years.

Bishop Peter served as Bishop of Aberdeen from December 2003 until his retirement in August 2011. He will be remembered with great affection as a devoted priest, a gifted teacher and scholar, and a bishop of exceptional humility, kindness and integrity.

Born in Glasgow on 13 April 1935, Peter Moran was educated at St Aloysius’ College before proceeding to the Pontifical Scots College in Rome. He studied at the Pontifical Gregorian University and was ordained to the priesthood in Rome on 19 March 1959.

Following his ordination, he served at St Paul’s, Whiteinch, and St Peter’s, Partick, in Glasgow. He continued his academic studies at the University of Glasgow, Jordanhill College of Education and the University of Aberdeen.

He had a particularly long and distinguished association with Blairs College, where he taught from 1964 until 1986. Generations of students, both those who went on to become priests and those who followed other paths in life, will remember his distinctive teaching style, formidable intellect and lifelong commitment to education.

He subsequently served as priest in charge and then parish priest of St Mary’s, Blairs, before becoming parish priest in Inverurie in 1993. He was appointed a Canon of St Mary’s Cathedral, Aberdeen, in 1995.

Following the appointment of Bishop Mario Conti as Archbishop of Glasgow in 2002, Canon Peter served as Diocesan Administrator during the vacancy of the See of Aberdeen. He was appointed Bishop of Aberdeen on 13 October 2003 and ordained bishop on 1 December that year. He served for almost eight years before being succeeded by Bishop Hugh Gilbert OSB in 2011.

Paying tribute to his predecessor, Bishop Hugh said:

“Bishop Peter was one of the most genuinely humble men I have ever met. He was a priest to his fingertips, utterly dedicated to his vocation and to the service of the Church. He was a man of great integrity, extraordinary diligence and unfailing goodwill.

“The words of Our Lord about Nathanael come very readily to mind: ‘Behold, an Israelite indeed, in whom there is no guile.’ That was Bishop Peter. He was a thoroughly honest, upright and good man, without pretence or self-importance.

“He brought tremendous care and attention to everything he undertook, whether preparing a homily, teaching a class or making decisions as bishop. He had a great desire to be fair to everyone, and his kindness and charity shone through everything he did.”

“He was a man of immense gifts, but he wore them lightly. He was loved and respected as a priest and bishop, and he will be remembered with enormous affection by his family, fellow priests, former students and so many people whose lives he touched.”

Bishop Peter was an accomplished classical scholar, with an exceptional command of Latin and Greek. He spoke Italian and Spanish and was particularly fluent in French. He was a co-founder and chaplain of the French-speaking Catholic community in Aberdeen, regularly celebrating Mass for its members.

A natural academic and teacher, he was also a preacher of great clarity, who devoted considerable time and care to preparing his homilies.

His interests extended well beyond theology and languages. He enjoyed building and sailing boats, was a fine pianist with an extensive knowledge of classical music and shared a particular enthusiasm for music with his great friend Fr Bill Anderson. He also had a remarkable command of Doric and greatly enjoyed reading Doric poetry.

As a bishop, he took a close interest in the work of SCIAF and was deeply committed to ecumenical relations. He served as Bishop Promoter of the Apostleship of the Sea, the Church's ministry to seafarers, and also represented the Scottish bishops on the Commission of the Bishops' Conferences of the European Union.

He is survived by his three sisters, including Sr Elizabeth Moran, a Columban Sister, who lived alongside him at Northcote Lodge Care Home.

Funeral arrangements will be announced in due course.

Bishop Hugh asks the priests, religious and faithful of the Diocese of Aberdeen and beyond to remember Bishop Peter in their prayers and to pray for his eternal repose.

“May the Lord, whom he served so faithfully throughout his long life, welcome him into the joy of his Kingdom and reward him for his many years of devoted service to Christ, his Church and his people. May he rest in peace.”

...ENDS

Notes to editors

  • Photo of Bishop Emeritus Peter Moran: Bishop Emeritus Peter Moran
  • The Diocese of Aberdeen serves Catholic communities across Aberdeen, Aberdeenshire, Moray, parts of the Highlands, Orkney and Shetland. www.rcda.scot
  • Funeral arrangements for Bishop Peter Moran will be announced in due course.
  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

13th November 2026


13 November 2026

Fr Stephen Reilly appointed Acting National Director of Missio Scotland

The Bishops’ Conference of Scotland is pleased to announce the appointment of Fr Stephen Reilly, a priest of the Diocese of Motherwell, as Acting National Director of Missio Scotland.

He succeeds Fr Vincent Lockhart, also of the Diocese of Motherwell, who served as Acting National Director from 2016 until his formal appointment as National Director in 2018.

Missio Scotland is part of the Pontifical Mission Societies, the Pope's worldwide mission network, supporting parishes, schools and seminaries through prayer and financial assistance. National Directors are appointed by the Holy See on behalf of the Holy Father.

Welcoming the appointment, Bishop Brian McGee, Vice President of the Bishops’ Conference of Scotland, said:

“I wish to express our sincere gratitude to Fr Vincent for his dedicated service over the past ten years. His considerable experience of missionary ministry in Africa has been a great gift to the Church in Scotland.

“We warmly welcome Fr Stephen to this important role. He brings his own unique experience of the missionary Church, which will undoubtedly enrich his new ministry. We assure both priests of our gratitude and support.”

Fr Stephen said:

“I am delighted to have been appointed as Acting Director of Missio Scotland and honoured to be entrusted with this important role. Having recently returned from two months working in a parish in rural Uganda and visiting the national seminary, I’m looking forward to guiding Missio’s work supporting parishes, schools, and institutes of priestly formation.”

"I'm very much looking forward to working with the Missio team in the office, the diocesan directors, schools and volunteers. As I begin this exciting new ministry, I rely on the prayers of the people of Scotland who have always supported Missio with such selfless generosity."

Fr Vincent, commenting on his ten years leading Missio, said:

“I am very grateful to Pope Francis and Pope Leo to have had the opportunity and privilege to serve the mission of the Church and to support those places where it's small, poor or just beginning.”

"I have been constantly touched and inspired by the generosity of the Catholics of Scotland both in the giving of their prayers and financial support to our brothers and sisters in mission countries."

“I wish Fr Stephen every blessing and have no doubts he will be an excellent national director.”

...ENDS

Notes to editor

  • Photo of Fr Stephen Reilly: Fr Stephen Reilly
  • Photo of Fr Vincent Lockhart: Fr Vincent Lockhart
  • Missio Scotland is part of the Pontifical Mission Societies, the Pope’s worldwide mission network, supporting parishes, schools and seminaries in mission countries through prayer and financial assistance.
  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

11th November 2026


11 November 2026

Letter from the Bishops' Conference of Scotland to Archbishop Tadeusz Wojda, President of the Polish Bishops' Conference


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

May 2026
𝗙𝗶𝗿𝘀𝘁 𝗘𝗻𝗰𝘆𝗰𝗹𝗶𝗰𝗮𝗹 𝗼𝗳 𝗣𝗼𝗽𝗲 𝗟𝗲𝗼 𝗫𝗜𝗩: 𝗠𝗮𝗴𝗻𝗶𝗳𝗶𝗰𝗮 𝗛𝘂𝗺𝗮𝗻𝗶𝘁𝗮𝘀
𝗖𝗵𝗮𝗽𝘁𝗲𝗿 𝟮 – 𝗙𝗼𝘂𝗻𝗱𝗮𝘁𝗶𝗼𝗻𝘀 𝗮𝗻𝗱 𝗣𝗿𝗶𝗻𝗰𝗶𝗽𝗹𝗲𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗖𝗵𝘂𝗿𝗰𝗵’𝘀 𝗦𝗼𝗰𝗶𝗮𝗹 𝗧𝗲𝗮𝗰𝗵𝗶𝗻𝗴

The second chapter begins by revisiting the foundations and principles of the Church’s Social Teaching, which are taken as decisive criteria for guiding discernment in the age of artificial intelligence. At the heart of this reflection lies a vision of the human person grounded in relationship: the human being is created in the image of the Triune God and is called to communion. From this origin derives a dignity that precedes any functional, productive or social assessment.

The encyclical distinguishes various dimensions of dignity, but emphasises one decisive aspect, which does not depend on circumstances or individual abilities. It is clearly stated that there exists ‘a deeper, more important level, which consists in “ontological dignity”’, specifying that this ‘belongs to every human being simply by virtue of their existence’. This dignity underpins the ‘supreme value of human rights’, which are not concessions of power but an expression of the very nature of the person, and makes the right to life the prerequisite for every other right.

Social Doctrine principles are founded on this anthropological basis. The common good is not understood as the sum of individual interests, but as an eminently relational reality, defined as ‘the set of conditions of social life that enable associations and each of their members to achieve their own perfection more fully and more easily’.

The principle of the universal destination of goods is extended to the intangible and digital goods of our time, whilst subsidiarity safeguards the responsibility of individuals, families and intermediate bodies against any excessive concentration of power.

Finally, solidarity is invoked as a genuine awareness of the interdependence between individuals and peoples, summarised in the statement that ‘no one is saved on their own’. All these principles converge within the framework of integral human development, which is called upon to promote every person and all dimensions of life, including the spiritual, social and ecological.

Read the full document by visiting: https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html

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Pope Leo XIV has released his first Encyclical, Magnifica Humanitas.

Magnifica Humanitas offers insights into the protection of the human person in the age of artificial intelligence, recognising a profound epochal shift. It places the dignity of the human person at the centre as the criteria for guiding technical progress.

The Church’s social teaching accompanies these transformations, pointing to the common good, solidarity and subsidiarity as the fundamental benchmarks for understanding and interpreting the transformation currently underway. It proposes, as an alternative to the culture of power and war, a civilisation of love founded on justice, dialogue and shared responsibility.

We encourage everyone to take time to read and reflect on this important moment in the life of the Church.

https://www.humandevelopment.va/en/magnifica-humanitas.html

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𝗙𝗶𝗿𝘀𝘁 𝗘𝗻𝗰𝘆𝗰𝗹𝗶𝗰𝗮𝗹 𝗼𝗳 𝗣𝗼𝗽𝗲 𝗟𝗲𝗼 𝗫𝗜𝗩: 𝗠𝗮𝗴𝗻𝗶𝗳𝗶𝗰𝗮 𝗛𝘂𝗺𝗮𝗻𝗶𝘁𝗮𝘀
𝗖𝗵𝗮𝗽𝘁𝗲𝗿 𝟭- 𝗔 𝗱𝘆𝗻𝗮𝗺𝗶𝗰 𝗮𝗽𝗽𝗿𝗼𝗮𝗰𝗵 𝗳𝗮𝗶𝘁𝗵𝗳𝘂𝗹 𝘁𝗼 𝘁𝗵𝗲 𝗚𝗼𝘀𝗽𝗲𝗹

The document clarifies the fundamental method by which it intends to address the transformations of the present day. The Church’s social teaching is presented not as a static set of rules, nor as an ideological system to be imposed from the outside, but as a living tradition, capable of interpreting history in the light of the Gospel and of accompanying humanity in its concrete circumstances. It springs from a Church that does not place itself outside the world, but which shares the journey of peoples and recognises history as the place where the Gospel engages with human experience.

The text emphasises that Social Doctrine is not an undue interference in temporal matters but expresses the Church’s own responsibility towards the common good, since it is constituted ‘in Christ, in some way a sacrament of intimate union with God and of the unity of the whole human race’. From this awareness springs an attitude of listening and dialogue with the languages of the present time, which is not mere sociological attention, but authentic spiritual discernment.

In this context, reference is made to the guidance of the Second Vatican Council, according to which it is the task of the People of God ‘to listen attentively, to discern and to interpret the various languages of our time’, so that revealed truth may be proclaimed in forms suited to historical circumstances. Social doctrine thus appears as a dynamic heritage, which grows over time without abandoning the essential core of the faith.

Tracing the development of the social magisterium from Leo XIII to the present day, the chapter shows that it is not a repertoire of technical solutions, but offers ‘principles for thinking, criteria for discernment and guidelines for action’. Its function is not to replace political and institutional responsibilities, but to support communal discernment regarding the transformations currently taking place.

Finally, it is emphasised that the truth safeguarded by the Church is not a possession to be held tightly, but a gift to be shared over time. For this reason, it is stated that ‘time takes precedence over space’, giving priority to the initiation of processes that can develop over the course of history rather than the immediate seizure of positions of power.

Read the full document by visiting: https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html

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Vatican Live

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Press conference on the First Encyclical of Pope Leo XIV’s, Magnifica Humanitas, which focuses on artificial intelligence.

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Press conference on the First Encyclical of Pope Leo XIV’s, Magnifica Humanitas, which focuses on artificial intelligence.

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Gospel
John 19:25-34
‘Behold, your son! Behold, your mother!’

At that time: Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.
After this, Jesus, knowing that all was now finished, said (to fulfil the Scripture), ‘I thirst.’ A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, ‘It is finished’, and he bowed his head and gave up his spirit.
Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

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Mary’s divine motherhood gives a deeper meaning to the mystery of Christmas. She holds a unique place in the Incarnation of the Second Person of the Blessed Trinity, responding freely to God’s invitation through the angel Gabriel (Luke 1:26–38). Elizabeth recognises this extraordinary role when she says: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42–43). As the Mother of God, Mary occupies a singular place within God’s plan of salvation.

Although he does not mention Mary by name, St Paul writes that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). He continues by explaining that God sends “the spirit of his Son into our hearts, crying out ‘Abba, Father!’” reminding us that through Christ, Mary becomes a mother to all who belong to him.

Many theologians have also reflected on Mary’s motherhood as part of God’s eternal plan for creation. Christ, the incarnate Word, was at the centre of God’s saving design from the beginning, the one through whom perfect love and worship would be offered to the Father on behalf of all creation. In this understanding, Mary too was chosen from all eternity to be the mother of the Son.

The title “Mother of God” dates back to at least the third or fourth century. In Greek, the title Theotokos, meaning “God-bearer,” became central to the Church’s teaching on the Incarnation. At the Council of Ephesus in 431, the Church solemnly affirmed that the Blessed Virgin could rightly be called Theotokos. Tradition tells us that crowds celebrated in the streets, crying out: “Praised be the Theotokos!” This teaching continues in the life of the Church today. In the Second Vatican Council’s Dogmatic Constitution on the Church, Mary is referred to as “Mother of God” twelve times, highlighting the enduring importance of her role in salvation history.

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Tomorrow, Pope Leo XIV will publish his first Encyclical Letter, Magnifica Humanitas, focused on safeguarding the human person in the age of artificial intelligence.

Signed on 15th May, the document is already being seen as a significant contribution to the Church’s reflection on human dignity, technology and the future of society.

The Encyclical will be formally presented at the Vatican tomorrow morning, with Pope Leo XIV in attendance alongside theologians, Church leaders and experts in artificial intelligence.

As the Church continues to engage with the rapidly changing digital world, many will be looking to this first Encyclical for guidance, wisdom and hope.

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