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The Bishops' Conference of Scotland

17th February 2026


17 February 2026

SCES supports the Bill’s stated aim of ensuring compliance with the United Nations Convention on the Rights of the Child (UNCRC), and welcomes efforts to strengthen children’s rights in Scottish law. In particular, SCES supports proposed amendments which introduce clearer age-related guidance on maturity and decision-making, helping to determine when a young person can make an informed decision about Religious Education or Religious Observance.

However, SCES has raised serious concerns that a number of other amendments extend the Bill beyond its original purpose and could have unintended consequences for Scotland’s denominational schools. SCES warns that proposals to replace the long-standing legal term “Religious Instruction” with “Religious Education” could narrow interpretation towards a purely academic curriculum model, potentially limiting the ability of denominational schools to deliver faith-based education consistent with their protected religious ethos.

SCES has also expressed concern about proposals that would allow young people to withdraw independently from Religious Observance, without the same level of parental involvement currently required. While such changes are often justified by reference to Article 14 of the UNCRC, SCES notes that Article 14 must be read in full, as it also affirms the rights and duties of parents to guide children in matters of religion, in accordance with the child’s evolving capacities.

While welcoming the opportunity to contribute to statutory guidance, SCES has highlighted major concerns regarding proposed new reporting and information requirements. SCES believes these measures would impose disproportionate administrative burdens on schools and local authorities, duplicate existing inspection arrangements, and introduce unclear criteria requiring Religious Observance to be assessed as “objective, critical and pluralistic” and “inclusive”, without clear definitions or clarity on who would judge compliance.

SCES welcomes proposals intended to safeguard the existing legal protections of denominational schools, and stresses that Scotland’s denominational education system has long held a legitimate and protected place within the wider educational framework.

SCES urges Parliament to ensure that UNCRC compliance is achieved in a way that respects children’s rights, the role of parents and families, and the distinctive character and legal status of denominational schools in Scotland. SCES is grateful for the constructive communication with the Scottish Government throughout this process, and welcomes the opportunity to work collaboratively on the development of future statutory guidance.

ENDS

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

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A reflection from Rt Rev Hugh Gilbert OSB, Bishop of Aberdeen, on the Feast of the Assumption.

It was on 1st November 1950 that Pope Pius XII defined the dogma of the Assumption. To “define” a doctrine is not to create it. It is to affirm that a long held Catholic belief, such as that of Mary’s Assumption, is part of the overall divine revelation imparted by God to humanity through his Son Jesus Christ. Even though this belief is not directly affirmed in Scripture, even though its witness in Tradition took some centuries to mature, it was judged deeply congruent with the Christian mystery as a whole, with the core message of Scripture and Tradition, and to have been joyfully recognised by the Christian faithful in East and West for some 1500 years. The glorification of Mary in body and soul at the end of her earthly life belongs to the work of our redemption, and to believe it and celebrate it enriches our Christian life.

The Pope made this declaration only some 5 years after the end of World War II. After the bloodiest war of human history, after six years of man’s inhumanity to man, over all the cemeteries and broken lives that were its consequence, the Church raised the “great sign” of a humble woman glorified by God. In contrast to the swaggering dictators and the destruction they unleashed to “magnify” themselves stands a Jewish girl of no political power, but of simple courage and humility, wanting to “magnify” the Lord rather than herself, bringing life into the world rather than death. In her Assumption we see the glory of God’s thought for us, so other than our own. We do well to ask her prayers and “read” this sign.

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