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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

25th October 2026


25 October 2026

Archbishop Cushley welcomes honour for Pope Leo

Archbishop Leo Cushley has welcomed the announcement that Pope Leo XIV has accepted an invitation to become Papal Confrater of St George’s Chapel at Windsor Castle.

Archbishop Cushley is the Bishop President for Ecumenical Relations of the Bishops’ Conference of Scotland.

This honour follows The King’s own appointment as Royal Confrater of the Papal Basilica and Abbey of St Paul’s Outside the Walls in Rome during his State Visit to the Vatican in October last year.

Welcoming the announcement, Archbishop Cushley said:

“I warmly welcome the news that His Majesty The King has approved the nomination of Pope Leo as Papal Confrater of the College of St George at St George’s Chapel, Windsor. By this gesture, both His Majesty and the Holy Father have shown their clear wish to promote Christian unity through emphasis on all that we treasure in common, not least our respect and friendship for each other as brothers and sisters in Christ.”

...ENDS

Notes for editors

  • Photo of Bishops’ Conference of Scotland: Photo of Bishops' Conference of Scotland
  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

23rd October 2026


23 October 2026

The UK Budget, to be delivered by the Chancellor of the Exchequer on 28 October, will set out the UK Government’s plans for taxation and public spending alongside an independent assessment of the economic and fiscal outlook from the Office for Budget Responsibility. Its decisions will shape the resources available for public services, devolved governments and support for households and communities across the country.

The Catholic Parliamentary Office of the Bishops’ Conference of Scotland urges the Chancellor to put human dignity and the common good at the heart of the Budget.

That means tackling poverty in all its forms, protecting people who need care, sustaining families and community services, and reversing international aid cuts. Poverty, inadequate housing and healthcare, family breakdown, unemployment and environmental neglect all undermine the dignity of individuals and the wellbeing of society.

For households struggling with living costs, this must include targeted energy support for those unable to afford adequate heating, alongside sustained investment in affordable housing and warmer homes. The Budget must address the cost-of-living crisis head on and provide the support people need to meet essential costs, keep their homes warm and live with dignity.

The welfare system must also provide adequate support for those in need and practical routes into employment for those able to work.

Alongside these commitments, the Budget must provide sustainable funding settlements that enable devolved governments to support all these key areas.

Our responsibility to those in need also extends beyond our borders. We urge the UK Government to reverse the planned cut in Official Development Assistance from 0.5% to 0.3% of national income by 2027 and work towards restoring 0.7%. This would support low-income countries and protect essential humanitarian and development programmes from further disruption.

The same commitment to human dignity must guide our response to refugees and people seeking asylum. We urge the UK Government to provide safe, legal routes to protection, including resettlement and family reunion, backed by adequate funding. The Budget should also support local authorities and community organisations to welcome people seeking safety and help them rebuild their lives.

Community organisations also play a vital role in supporting people in need. They require fair, sustainable and predictable funding, and their experience must help shape policy.

Finally, care for the environment must go hand in hand with care for those most affected by change. The Chancellor must provide predictable international climate finance for communities in greatest need and protect low-income households from disproportionate costs in the transition to cleaner energy.

..ENDS

Notes for editors

  • Photo of Bishops’ Conference of Scotland: Photo of Bishops' Conference of Scotland
  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

22nd October 2026


22 October 2026

Statement from the Bishops' Conference of Scotland

Bishop John Keenan, Bishop of Paisley and President of the Bishops’ Conference of Scotland, has announced that he is stepping back from his daily duties until further notice, following medical advice.
Bishop Keenan has been undergoing medical investigations and will require further tests and examinations over the coming weeks.
During this time, Vicar General Monsignor Joe Burke will oversee the day-to-day running of the Diocese of Paisley.
Bishop Keenan hopes to provide a further update once these investigations are concluded and is grateful for your prayers at this time.

...ENDS

Notes for editors

  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

May 2026
𝗙𝗶𝗿𝘀𝘁 𝗘𝗻𝗰𝘆𝗰𝗹𝗶𝗰𝗮𝗹 𝗼𝗳 𝗣𝗼𝗽𝗲 𝗟𝗲𝗼 𝗫𝗜𝗩: 𝗠𝗮𝗴𝗻𝗶𝗳𝗶𝗰𝗮 𝗛𝘂𝗺𝗮𝗻𝗶𝘁𝗮𝘀
𝗖𝗵𝗮𝗽𝘁𝗲𝗿 𝟭- 𝗔 𝗱𝘆𝗻𝗮𝗺𝗶𝗰 𝗮𝗽𝗽𝗿𝗼𝗮𝗰𝗵 𝗳𝗮𝗶𝘁𝗵𝗳𝘂𝗹 𝘁𝗼 𝘁𝗵𝗲 𝗚𝗼𝘀𝗽𝗲𝗹

The document clarifies the fundamental method by which it intends to address the transformations of the present day. The Church’s social teaching is presented not as a static set of rules, nor as an ideological system to be imposed from the outside, but as a living tradition, capable of interpreting history in the light of the Gospel and of accompanying humanity in its concrete circumstances. It springs from a Church that does not place itself outside the world, but which shares the journey of peoples and recognises history as the place where the Gospel engages with human experience.

The text emphasises that Social Doctrine is not an undue interference in temporal matters but expresses the Church’s own responsibility towards the common good, since it is constituted ‘in Christ, in some way a sacrament of intimate union with God and of the unity of the whole human race’. From this awareness springs an attitude of listening and dialogue with the languages of the present time, which is not mere sociological attention, but authentic spiritual discernment.

In this context, reference is made to the guidance of the Second Vatican Council, according to which it is the task of the People of God ‘to listen attentively, to discern and to interpret the various languages of our time’, so that revealed truth may be proclaimed in forms suited to historical circumstances. Social doctrine thus appears as a dynamic heritage, which grows over time without abandoning the essential core of the faith.

Tracing the development of the social magisterium from Leo XIII to the present day, the chapter shows that it is not a repertoire of technical solutions, but offers ‘principles for thinking, criteria for discernment and guidelines for action’. Its function is not to replace political and institutional responsibilities, but to support communal discernment regarding the transformations currently taking place.

Finally, it is emphasised that the truth safeguarded by the Church is not a possession to be held tightly, but a gift to be shared over time. For this reason, it is stated that ‘time takes precedence over space’, giving priority to the initiation of processes that can develop over the course of history rather than the immediate seizure of positions of power.

Read the full document by visiting: https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html

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Vatican Live

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Press conference on the First Encyclical of Pope Leo XIV’s, Magnifica Humanitas, which focuses on artificial intelligence.

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Press conference on the First Encyclical of Pope Leo XIV’s, Magnifica Humanitas, which focuses on artificial intelligence.

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Gospel
John 19:25-34
‘Behold, your son! Behold, your mother!’

At that time: Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.
After this, Jesus, knowing that all was now finished, said (to fulfil the Scripture), ‘I thirst.’ A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, ‘It is finished’, and he bowed his head and gave up his spirit.
Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

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Mary’s divine motherhood gives a deeper meaning to the mystery of Christmas. She holds a unique place in the Incarnation of the Second Person of the Blessed Trinity, responding freely to God’s invitation through the angel Gabriel (Luke 1:26–38). Elizabeth recognises this extraordinary role when she says: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42–43). As the Mother of God, Mary occupies a singular place within God’s plan of salvation.

Although he does not mention Mary by name, St Paul writes that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). He continues by explaining that God sends “the spirit of his Son into our hearts, crying out ‘Abba, Father!’” reminding us that through Christ, Mary becomes a mother to all who belong to him.

Many theologians have also reflected on Mary’s motherhood as part of God’s eternal plan for creation. Christ, the incarnate Word, was at the centre of God’s saving design from the beginning, the one through whom perfect love and worship would be offered to the Father on behalf of all creation. In this understanding, Mary too was chosen from all eternity to be the mother of the Son.

The title “Mother of God” dates back to at least the third or fourth century. In Greek, the title Theotokos, meaning “God-bearer,” became central to the Church’s teaching on the Incarnation. At the Council of Ephesus in 431, the Church solemnly affirmed that the Blessed Virgin could rightly be called Theotokos. Tradition tells us that crowds celebrated in the streets, crying out: “Praised be the Theotokos!” This teaching continues in the life of the Church today. In the Second Vatican Council’s Dogmatic Constitution on the Church, Mary is referred to as “Mother of God” twelve times, highlighting the enduring importance of her role in salvation history.

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Tomorrow, Pope Leo XIV will publish his first Encyclical Letter, Magnifica Humanitas, focused on safeguarding the human person in the age of artificial intelligence.

Signed on 15th May, the document is already being seen as a significant contribution to the Church’s reflection on human dignity, technology and the future of society.

The Encyclical will be formally presented at the Vatican tomorrow morning, with Pope Leo XIV in attendance alongside theologians, Church leaders and experts in artificial intelligence.

As the Church continues to engage with the rapidly changing digital world, many will be looking to this first Encyclical for guidance, wisdom and hope.

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Earlier this week, people gathered at St Mary’s Cathedral in Edinburgh for Sung Vespers and prayers for peace in the Holy Land.

Archbishop Cushley reflected on his recent visit to the Holy Land, saying: “I got to see how people of goodwill just want peace. Our Church is present there, and it is through charities like Friends of the Holy Land that we are able to reach out and help them.”

Brendan Metcalfe, CEO of Friends of the Holy Land, spoke of the importance of prayer and solidarity with Christian communities across the region, highlighting the ecumenical nature of the charity’s work.

The exhibition ‘50 Faces of the Holy Land’ continues to be on display at St Mary’s Cathedral this week.





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Bishop Toal Sunday Reflection: 24 May 2026

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