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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

National Family Conference 2026

25th August 2026


25 August 2026

Bishops call for Human Dignity and Common Good to shape Programme for Government

As the Scottish Government prepares to publish its Programme for Government, Bishop John Keenan, President of the Bishops’ Conference of Scotland, has called for human dignity and the common good to be placed at the heart of its priorities.

In a statement published today, Bishop Keenan urges the Government to judge its policies particularly by their impact on the poorest and most vulnerable.

Bishop Keenan said:

“Public policy should be judged by how it protects the weakest, supports families, strengthens communities and enables every person to flourish.”

He calls for a consistent commitment to protecting human life from conception until natural death, alongside decisive action on poverty, homelessness, addiction, mental ill-health, social isolation and palliative care.

The statement also highlights the importance of strengthening families and communities, improving health and social care, supporting migrants and refugees, protecting freedom of conscience and religion, supporting Catholic schools and caring for creation.

Bishop Keenan added:

“Human dignity is not granted by the state, nor earned by wealth, health, productivity, age, ability or social status. It belongs to every person.”

The Bishop concludes by assuring the Scottish Government and all elected representatives of the prayers of Scotland’s Catholic bishops, asking that the Programme for Government “honour human dignity, strengthen the common good and give renewed hope to those who need it most.”

...ENDS

Notes for editors

· Full statement available here: Bishop Keenan Statement Ahead of Programme for Govt.pdf

  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

21st August 2026


21 August 2026

Final appeal to Catholics ahead of Westminster assisted suicide vote

Bishop John Keenan has issued a pastoral letter urging Catholics across Scotland to contact their MPs ahead of the return of the Terminally Ill Adults (End of Life) Bill to the House of Commons on Friday 11 September.

The Bill, reintroduced by Lauren Edwards MP, would permit eligible terminally ill adults in England and Wales to receive assistance to end their lives. A similar Bill was defeated in the Scottish Parliament last March.

Although this new legislation would apply only to England and Wales, Bishop Keenan stresses that this remains an important moment for Catholics in Scotland. The outcome at Westminster could have significant consequences north of the border and potentially reignite attempts to legalise assisted suicide in Scotland.

In his letter, Bishop Keenan describes the coming vote as a “grave moment for the protection of human life” and urges Catholics to contact their MPs “without delay” and ask them to oppose the Bill.

Bishop Keenan said:

“Our opposition to assisted suicide is rooted in compassion. Every person, from conception until natural death, possesses an inviolable dignity as one made in the image and likeness of God.”

Warning particularly of the potential consequences for vulnerable people, he added:

“Illness, frailty, disability, dependence or fear must never lead society to conclude that some lives are no longer worth living.”

The Bishop calls instead for greater investment in palliative and hospice care and better support for carers, insisting that “the proper response to suffering is care, presence, skilled palliative medicine and practical support—not the deliberate ending of life.”

Scotland’s Catholic bishops encourage all who stand on the side of life to contact their MP today and without delay, asking them to protect vulnerable people, support better palliative and hospice care, and vote against the Terminally Ill Adults (End of Life) Bill.

...ENDS

Notes to Editor

Photo of the Bishop John Keenan: https://www.bcos.org.uk/portals/0/@publications/photos/bishop%20john%20keenan.gif

Pastoral Letter from Bishop Keenan: https://www.bcos.org.uk/portals/0/@publications/letters/Pastoral Letter - Assisted Suicide Westminster - August 2026.pdf

The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. Bishops’ Conference of Scotland

For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

19th August 2026


19 August 2026

Church Leaders Welcome New Fund to Support Scotland’s Listed Places of Worship

Scotland’s Catholic bishops have joined other religious leaders in welcoming a new £1 million fund to cover the cost of repairs to listed buildings in Scotland.

Bishop John Keenan, President of the Catholic Bishops' Conference of Scotland, and Rt. Rev. Gordon Kennedy, Moderator of the General Assembly of the Church of Scotland, said the money will provide much-needed support to maintain historically significant assets at the heart of community life.

The Scotland Places of Worship Fund will open this autumn to help congregations – from any faith group or denomination – recover VAT costs associated with repair works if they worship in a listed building.

The pilot scheme was developed in response to the closure of the previous UK-wide Listed Places of Worship Grant Scheme earlier this year, which sent shockwaves throughout faith communities.

The Scottish Churches Leaders’ Forum and the Scottish Churches Committee urged the UK and Scottish Governments to ensure that listed places of worship are not disproportionately affected by the decision to end the grant scheme in Scotland.

Church members were invited to write to their local elected representatives asking them to lobby the Scottish Government to launch a substitute scheme to ease the financial pressure on congregations.

The money will be made available through the existing Historic Environment Scotland (HES) grants budget and is a standalone scheme.

Bishop Keenan said: “We warmly welcome Historic Environment Scotland's announcement of the Places of Worship Fund pilot for Scotland, which recognises the vital contribution that churches and other places of worship make to Scotland's heritage and community life.”

“The fund will provide much-needed support for the care and conservation of these important buildings, helping to address the loss of the previous UK-wide scheme.”

“We look forward to engaging constructively with Historic Environment Scotland and the Scottish Government as the pilot progresses and to discussions on establishing a permanent, sustainable funding arrangement for the future.”

Commenting on the announcement, the Rt. Rev. Gordon Kennedy said:

“I’m very grateful for the support of HES and the Scottish Government in recognising the importance of places of worship, which are so often cherished by people beyond members of the congregation.”

“We know how difficult it is for communities to lose their place of worship, and support for repairs and maintenance will help keep more places warm, wind and watertight, and it makes it just a wee bit easier for local volunteers to care for these historic assets.”

Religious leaders are encouraging eligible parishes and communities to consider applying when the fund opens for applications later this year. Detailed information can be found at:

https://www.historicenvironment.scot/about-us/news/hes-launches-pilot-fund-to-support-scotlands-historic-places-of-worship/

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
August 2026
🎒 A new school year begins

Over the coming days, schools across Scotland will begin to return for a new academic year.

As pupils, teachers and staff prepare to return to the classroom, we keep all of our school communities in our prayers.

We pray especially for those beginning school for the very first time, those moving on to secondary school, and all those starting a new chapter in their education.

May the Lord bless our pupils, teachers, staff and families, and may the year ahead be filled with opportunities to learn, grow in faith and flourish.

🙏 St Thomas Aquinas, Patron Saint of Students and Catholic Education, pray for us.

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Today the Church celebrates the Feast of Saint Lawrence, Deacon and Martyr, one of the most greatly venerated martyrs of the early Church.

Saint Lawrence served as one of the seven deacons of Rome under Pope Saint Sixtus II during the third century. As a deacon, Lawrence had particular responsibility for the Church’s material goods and for the care of the poor and those in need.

In the year 258, the Emperor Valerian ordered a persecution of the Church. Pope Sixtus II was arrested and martyred on 6 August. Just four days later, on 10 August, Lawrence also suffered martyrdom for his faith in Christ.

His witness made such a profound impression upon the early Christians that devotion to him spread rapidly throughout the Church.

One of the most famous traditions surrounding Saint Lawrence concerns the treasures of the Church. It is said that the Roman authorities, believing the Church possessed great material wealth, ordered Lawrence to surrender its treasures.

Lawrence asked for time to gather them.

Instead of presenting gold or silver, he gathered together the poor and those who depended upon the Church for help. Presenting them to the Roman authorities, Lawrence declared that these were the true treasures of the Church.

Tradition also holds that Lawrence was martyred by being burned upon a gridiron. While the precise circumstances of his death cannot be established with certainty, his martyrdom itself and the ancient devotion to him are firmly rooted in the life of the early Church.

A basilica was later built over his tomb in Rome, and San Lorenzo fuori le Mura – the Basilica of Saint Lawrence Outside the Walls – remains one of Rome’s great pilgrimage churches.

Saint Lawrence reminds us that the true riches of the Church are not found in possessions, but in Christ and in those whom He calls us to love and serve – particularly the poor, the vulnerable and those most in need.

May his courage strengthen us to remain faithful to Christ and his example inspire us to recognise and serve Christ in one another.

🙏 Saint Lawrence, pray for us.

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Gospel
John 12:24-26
‘If anyone serves me, the Father will honour him.’

At that time: Jesus said to his disciples, ‘Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honour him.’

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Gospel
Matthew 14:22-33
‘Command me to come to you on the water.’

After the crowd had eaten and were satisfied: Immediately Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, ‘It is a ghost!’ and they cried out in fear. But immediately Jesus spoke to them, saying, ‘Take heart; it is I. Do not be afraid.’ And Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, ‘Lord, save me.’ Jesus immediately reached out his hand and took hold of him, saying to him, ‘O you of little faith, why did you doubt?’ And when they got into the boat, the wind ceased. And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’

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🌿 One month to go!

In just one month, the Bishops’ Conference Care of Creation Office will gather in Glasgow for the Season of Creation Conference 2026 — a day of inspiration, reflection and practical action as we celebrate the Season of Creation.

📅 Saturday, 5th September 2026
🕙 10am – 3pm
📍 Eyre Hall, Archdiocese of Glasgow Offices, Clyde Street, Glasgow, G1 4JY

We are delighted to welcome Lorna Gold, Executive Director of the Laudato Si’ Movement, as our keynote speaker.

The day will also include practical workshops exploring how parishes, schools and communities can engage young people and parish groups in caring for our common home.

🌱 There’s still time to register and join us!

Register today: bit.ly/SeasonofCreation26

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Saint Dominic was born around 1170 in Caleruega, in the Kingdom of Castile in Spain. Educated first under the guidance of a priest-uncle, he later studied the arts and theology at Palencia before being ordained to the priesthood.

Dominic became a canon at the cathedral of Osma, joining a community of priests seeking to live a common life inspired by the early Christians described in the Acts of the Apostles. His life at this stage was centred on prayer, study and contemplation. He might well have remained within this quiet pattern of religious life had a journey with his bishop not changed its direction completely.

Travelling through southern France with Bishop Diego of Osma, Dominic encountered the Cathar movement, often referred to at the time as the Albigensian heresy, which had become particularly influential in the region of Languedoc.

Cathar teaching presented a profound challenge to the Christian understanding of creation. It was based upon a dualistic view of reality, seeing the spiritual world as good and the material world as evil. This led its followers to reject central Christian beliefs, including the Incarnation of Christ and the sacraments. Its most committed members lived lives of severe asceticism, and their apparent simplicity and self-denial attracted considerable admiration.

Dominic recognised that the Church’s efforts to respond were struggling partly because of the contrast between the austere lives of the Cathar preachers and the way some Catholic preachers travelled and lived.

His response was not simply to preach more loudly, but to preach differently.

Dominic and several companions began travelling on foot, embracing poverty and simplicity and preaching the Gospel through both their words and the witness of their lives. For around ten years, Dominic devoted himself to this missionary work, combining intense prayer and contemplation with active preaching.

Gradually, a community of preachers formed around him. In 1215, Dominic established a religious community at Toulouse which became the foundation of the Order of Preachers, better known today as the Dominicans. The Order received papal confirmation the following year.

At the heart of Dominic’s vision was the conviction that contemplation and active ministry should not be separated. Prayer, study and a deep relationship with God were to nourish the preacher, who would then share with others what had been received in contemplation.

This Dominican ideal would later be expressed in the phrase contemplata aliis tradere — to hand on to others the fruits of contemplation.

Saint Dominic spent the remainder of his life travelling, preaching and establishing communities of friars dedicated to this mission. He died in Bologna on 6 August 1221 and was canonised by Pope Gregory IX in 1234.

His legacy continues through the Dominican family throughout the world: a life rooted in prayer and study, but always directed towards proclaiming the truth of the Gospel to others.

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Gospel
Matthew 17:14-20
‘If you have faith, nothing will be impossible for you.’

At that time: A man came up to Jesus and, kneeling before him, said, ‘Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him.’ And Jesus answered, ‘O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.’ And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ He said to them, ‘Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, “Move from here to there”, and it will move, and nothing will be impossible for you.’

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Gospel
Matthew 16:24-28
‘What shall a man give in return for his soul?’

At that time: Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.’ Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.’

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The Feast of the Transfiguration of the Lord became widespread in the West in the 11th century and was introduced into the Roman calendar in 1457 to commemorate the victory over Islam in Belgrade. Before that, the Transfiguration of the Lord was celebrated in the Syrian, Byzantine, and Coptic rites. The Transfiguration foretells the glory of the Lord as God, and His Ascension into heaven. It anticipates the glory of heaven, where we shall see God face to face. Through grace, we already share in the divine promise of eternal life.

From the Catechism of the Catholic Church, #554:
From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master "began to show his disciples that he must go to Jerusalem and suffer many things. . . and be killed, and on the third day be raised." Peter scorns this prediction, nor do the others understand it any better than he. In this context the mysterious episode of Jesus' Transfiguration takes place on a high mountain, before three witnesses chosen by himself: Peter, James and John. Jesus' face and clothes become dazzling with light, and Moses and Elijah appear, speaking "of his departure, which he was to accomplish at Jerusalem". A cloud covers him and a voice from heaven says: "This is my Son, my Chosen; listen to him!"

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Gospel
Matthew 17:1-9
‘His face shone like the sun.’

At that time: Jesus took with him Peter and James and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, ‘Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.’ He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, ‘This is my beloved Son, with whom I am well pleased; listen to him.’ When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, ‘Rise, and have no fear.’ And when they lifted up their eyes, they saw no one, but Jesus only. And as they were coming down the mountain, Jesus commanded them, ‘Tell no one the vision, until the Son of Man is raised from the dead.’

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