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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

National Family Conference 2026

9th September 2026


9 September 2026

Justice & Peace Scotland Statement on UK Measures Against Illegal Israeli Settlements

Justice & Peace Scotland welcomes ​the announcement by the UK Government of a ban on imports from illegal Israeli settlements in the occupied West Bank, alongside further sanctions targeting those involved in settlement expansion and settler violence.

We particularly welcome the Government’s recognition that Israel’s occupation of the West Bank is unlawful and that settlement expansion and settler violence are contributing to the displacement of Palestinian communities. Today’s use of economic and diplomatic measures to uphold international law is a positive and long-awaited step towards holding Israel accountable for its repeated breaches of international obligations.

Through our participation in the Holy Land Coordination, we have witnessed the impact of settlement expansion and settler violence first-hand. In 2025, we met Daoud Nassar of the Tent of Nations farm in Bethlehem, whose family has spent decades defending the ownership of their land. The farm is surrounded by Israeli settlements and the family face constant violence, vandalism and repeated attempts to dispossess them. In 2026, in Taybeh, members of the parish of Christ the Redeemer told us of homes and property being attacked and of farmland and olive trees being damaged by settlers in an attempt to drive them from their land. These experiences demonstrate the very real consequences of settlement expansion for Palestinian communities.

Equal rights, security and dignity for Palestinians and Israelis cannot be achieved without accountability and respect for the international legal framework. Measures such as those announced should therefore be encouraged as a means of addressing injustice and helping to break the cycle of violence and loss of life for all who live there.

We continue to call for measures to address conflict that are consistent with the principles of Catholic Social Teaching and the Gospel’s call to nonviolence. Pope Leo XIV has repeatedly emphasised the need for peace founded on justice and respect for the dignity of every person.

The announcement is a hugely welcome and much-needed step, but the UK Government must continue to use all appropriate diplomatic, economic and legal mechanisms to uphold international law and prevent further settlement expansion.

We pray for all people living in the Holy Land and for a future in which Palestinians and Israelis can live with equal rights, security, dignity and lasting peace.

...ENDS

NOTES TO EDITORS

  • Justice & Peace Scotland (https://www.justiceandpeacescotland.org.uk) is a Catholic agency of the Bishops’ Conference of Scotland who campaign, educate and advocate on issues relating to international peace, human rights, social justice, and care for creation.
  • The Holy Land Coordination is an annual meeting of a delegation of European and American bishops in the Holy Land (Palestine, Israel, Jordan), mandated by the Holy See. The delegation visits the region to act in solidarity with the region’s Christian communities and share in the pastoral life of the local Church as it experiences extreme political and social-economic pressure. Bishops are accompanied by church agencies and church-affiliated organisations. Justice & Peace Scotland has participated in HLC 2025 and 2026.
  • Justice & Peace Scotland are available for further comment and interview: Anne-Marie Richmond, Catholic Social Teaching Engagement Officer: 07789193370, [email protected]
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Images:

IMAGE 1 - Depicts Israeli settlements viewed from the Tent of Nations farm, Bethlehem, Palestine. Credit: AM Richmond, Justice & Peace Scotland

IMAGE 2: Cross and Palestinian flag above Christian church, West Bank, Palestine. Credit: Marcin Mazur, CBCEW

8th September 2026


8 September 2026

Proposed Abortion Motion Raises Profound Ethical Concerns

It is deeply troubling to hear that SNP members may be asked to vote on a motion seeking to remove legal protections relating to self-administered abortion in Scotland. Human life possesses inherent dignity and worth from conception until natural death, and any proposal that would further weaken safeguards for unborn children, including abortion up to the point of birth and sex-selective abortion, raises profound moral and ethical concerns.

I urge the SNP, and all parties and politicians, to uphold both compassion for women facing difficult pregnancies and protection for the most vulnerable members of our human family. Rather than expanding access to abortion, Scotland should focus on providing practical support to mothers, children and families, ensuring that no woman feels alone or without alternatives.

What the people of Scotland need now is for government, political parties and MSPs to focus on the priorities that affect daily life: easing the cost-of-living pressures facing households, addressing the housing crisis, strengthening local health services, improving access to high-quality palliative care, and working for peace and reconciliation both at home and abroad. We do not need an extreme abortion law. Scotland deserves better.

Anthony Horan
Director
Catholic Parliamentary Office
Bishops’ Conference of Scotland

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

21st August 2026


21 August 2026

Final appeal to Catholics ahead of Westminster assisted suicide vote

Bishop John Keenan has issued a pastoral letter urging Catholics across Scotland to contact their MPs ahead of the return of the Terminally Ill Adults (End of Life) Bill to the House of Commons on Friday 11 September.

The Bill, reintroduced by Lauren Edwards MP, would permit eligible terminally ill adults in England and Wales to receive assistance to end their lives. A similar Bill was defeated in the Scottish Parliament last March.

Although this new legislation would apply only to England and Wales, Bishop Keenan stresses that this remains an important moment for Catholics in Scotland. The outcome at Westminster could have significant consequences north of the border and potentially reignite attempts to legalise assisted suicide in Scotland.

In his letter, Bishop Keenan describes the coming vote as a “grave moment for the protection of human life” and urges Catholics to contact their MPs “without delay” and ask them to oppose the Bill.

Bishop Keenan said:

“Our opposition to assisted suicide is rooted in compassion. Every person, from conception until natural death, possesses an inviolable dignity as one made in the image and likeness of God.”

Warning particularly of the potential consequences for vulnerable people, he added:

“Illness, frailty, disability, dependence or fear must never lead society to conclude that some lives are no longer worth living.”

The Bishop calls instead for greater investment in palliative and hospice care and better support for carers, insisting that “the proper response to suffering is care, presence, skilled palliative medicine and practical support—not the deliberate ending of life.”

Scotland’s Catholic bishops encourage all who stand on the side of life to contact their MP today and without delay, asking them to protect vulnerable people, support better palliative and hospice care, and vote against the Terminally Ill Adults (End of Life) Bill.

...ENDS

Notes to Editor

Photo of the Bishop John Keenan: https://www.bcos.org.uk/portals/0/@publications/photos/bishop%20john%20keenan.gif

Pastoral Letter from Bishop Keenan: https://www.bcos.org.uk/portals/0/@publications/letters/Pastoral Letter - Assisted Suicide Westminster - August 2026.pdf

The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. Bishops’ Conference of Scotland

For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
March 2026
Saint John Ogilvie was born into a noble Scottish family that was divided between Catholic and Presbyterian beliefs. Raised as a Calvinist by his father, he was sent to Europe for his education. While studying abroad he became interested in the debates between Catholic and Calvinist scholars. The strength of the Catholic arguments unsettled him, so he turned to Scripture for guidance. Two verses in particular stayed with him: “God wills all men to be saved and to come to the knowledge of the truth,” and “Come to me, all you who labour and are burdened, and I will give you rest.”

Slowly he became convinced that the Catholic Church truly embraced all people, including those who had given their lives as martyrs. At just 17 years old, he was received into the Church in Louvain in 1596.

He continued his studies with the Benedictines and later at the Jesuit College in Olomouc. He joined the Jesuits and spent ten years in formation. After his ordination in France in 1610, he met Jesuits who had returned from Scotland after imprisonment under the harsh penal laws. Although they saw little hope for mission work there, John felt strongly called to return to his homeland. For more than two years he asked to be sent.

When permission was granted, he entered Scotland secretly, sometimes posing as a soldier or horse trader. The mission was dangerous. He ministered quietly to Catholics and brought some into the Church. Eventually he was betrayed and arrested.

His imprisonment was severe. He was deprived of food and sleep and endured days of physical torture. Still he refused to name other Catholics or to recognise the king’s authority in spiritual matters. At his final trial he declared that he would obey the king in all temporal affairs, even to the point of shedding his blood, but he could not obey in matters of spiritual authority.

Condemned as a traitor, he remained faithful to the end. Even when offered freedom and wealth if he would deny his faith, he refused. His courage inspired Catholics throughout Scotland.

Saint John Ogilvie was canonised in 1976, becoming the first Scottish saint since 1250. His feast day is celebrated on 10 March.

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Gospel
John 12:24-26
‘If anyone serves me, the Father will honour him.’

At that time: Jesus said to his disciples, ‘Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honour him.’

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Dr Gillian Wright raises serious concerns about the impact of assisted suicide legislation on the most vulnerable in our society. While no one wants to see people suffer at the end of life, she warns that laws like this risk sending a dangerous message that the lives of those who are frail, terminally ill, elderly, lonely, or struggling with mental illness are somehow less valuable.

Experience from other countries shows how quickly such laws can expand. In Canada, legislation that was first presented as tightly restricted to those who were terminally ill has since been widened to include people with chronic illness and is moving toward including those with psychiatric conditions.

These developments raise important questions about whether any system can truly safeguard those who may feel pressure, isolation, or a sense of being a burden.

The more we know, the more we say no.

Learn more and contact your MSP today:
🌐 http://carenotkilling.scot

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💡 Funding Opportunity for Catholic Projects

The Columba Trust provides grants to support projects that promote and strengthen the practice of the Roman Catholic faith, its ministry and values. Priority is given to initiatives that benefit the wider community, particularly those based in Scotland.

📅 Applications close on 30 June 2026.

If you are involved in a parish, ministry, charity or project that could benefit from funding, you can find full details and how to apply below.

🔗 https://columbatrust.org.uk/

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Gospel
Luke 4:24-30
Jesus, like Elijah and Elisha, is not sent only to the Jews.

When Jesus came to Nazareth, he said to the people in the synagogue: ‘Truly, I say to you, no prophet is acceptable in his home town. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.’ When they heard these things, all in the synagogue were filled with wrath. And they rose up, and drove him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.

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Bishop Toal Sunday Reflection 8 March 2026

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Gospel
John 4:5-42
‘A spring of water welling up to eternal life.’

At that time: Jesus came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
A woman from Samaria came to draw water. Jesus said to her, ‘Give me a drink.’ (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water.’
Jesus said to her, ‘Go, call your husband, and come here.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; for you have had five husbands, and the one you now have is not your husband. What you have said is true.’ The woman said to him, ‘Sir, I perceive that you are a prophet. Our fathers worshipped on this mountain, but you say that in Jerusalem is the place where people ought to worship.’ Jesus said to her, ‘Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.’ The woman said to him, ‘I know that Messiah is coming — he who is called Christ. When he comes, he will tell us all things.’ Jesus said to her, ‘I who speak to you am he.’
Just then his disciples came back. They marvelled that he was talking with a woman, but no one said, ‘What do you seek?’ or, ‘Why are you talking with her?’ So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’ They went out of the town and were coming to him.
Meanwhile the disciples were urging him, saying, ‘Rabbi, eat.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Has anyone brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to accomplish his work. Do you not say, “There are yet four months, then comes the harvest”? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, “One sows and another reaps.” I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.’
Many Samaritans from that town believed in him because of the woman’s testimony, ‘He told me all that I ever did.’ So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Saviour of the world.’

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Former MP Dennis Canavan shares his deeply personal story of losing his children and why this experience has strengthened his opposition to the Assisted Dying Bill.

In this powerful and emotional interview, Dennis speaks about the value of life, the importance of compassion, and the dangers posed by the Bill.

Watch his story and join the conversation. Make your voice heard by contacting your MSP through https://carenotkilling.scot/

The more we know, the more we say no!

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Wherever assisted suicide has been legalised for a number of years, the same pattern tends to emerge. What begins as a law presented as tightly limited gradually expands over time.

Eligibility criteria change, new groups are included, and what was once described as a rare exception becomes a more common part of the system.

This is why it is so important to look carefully at the long term consequences of introducing such laws.

📩 Contact your MSP today and ask them to reject this Bill: carenotkilling.scot

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As Scotland approaches a decisive vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill, important questions are being raised about the impact this legislation could have on vulnerable people, healthcare and the value our society places on every human life.

Anthony Horan, Director of the Catholic Parliamentary Office, sets out these concerns in an opinion piece titled “Why MSPs Must Reject Assisted Suicide".

Read the key points in the slides below.













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