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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

December 2025
Medjugorje Mass | 29 December 2025
This music is licensed under one license number: A-623356

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Holy Mass of the Fifth Day of the Christmas Octave | 29 December 2025
This music is licensed under one license number: A-623356

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Gospel of the day (Luke 2:22-35)

When the time came for their purification according to the Law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, ‘Every male who first opens the womb shall be called holy to the Lord’) and to offer a sacrifice according to what is said in the Law of the Lord, ‘a pair of turtle-doves, or two young pigeons’.

Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the Temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,

‘Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel.’

And his father and his mother marvelled at what was said about him. And Simeon blessed them and said to Mary his mother, ‘Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed — and a sword will pierce through your own soul also — so that thoughts from many hearts may be revealed.’

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Bishop Toal's Sunday Reflection on Sunday, 28 December 2025

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Bishop Toal's Sunday Reflection on Sunday, 28 December 2025

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In a rare and significant moment of agreement, MSPs from Labour, the SNP and the Conservatives have raised serious concerns about the Assisted Dying Bill currently before the Scottish Parliament.

All parties agree on one thing: everyone deserves compassionate and dignified care at the end of life. However, they warn that the bill risks doing the opposite: entrenching injustice and inequality, particularly for the most vulnerable.

More than 100 reasonable amendments designed to improve safety have already been rejected by the Holyrood committee. These included proposals to:
• strengthen palliative care
• provide clear guidance if assisted suicide drugs fail or complications occur
• protect conscience rights for medical staff
• require training on the rights of people with disabilities
• ensure transparent reporting on complications and outcomes

Writing in The Times, former Scottish Chief Medical Officer Sir Harry Burns and Bishop John Keenan, President of the Bishops’ Conference of Scotland, warn:

“Our experience of pastoral and medical care leaves us deeply troubled… particularly by the unwillingness of the bill’s proponents to consider any amendments improving palliative care services. As we face the real threat of palliative care beds being closed this year, the pressure to opt for assisted suicide could become immense.”

At a time when end-of-life care services are under real strain, the refusal to strengthen palliative care is deeply concerning.

This bill is not safe, and it risks harming far more people than it seeks to help. We urge MSPs to reject this legislation and instead begin a meaningful, compassionate debate about how Scotland truly cares for people at the end of life.

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📍 Contact your MSP and make your voice heard: https://carenotkilling.scot/







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Holy Mass of the Feast of the Holy Family | 28 December 2025
This music is licensed under one license number: A-623356

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🙏PRAYER TO THE HOLY FAMILY FOR REFUGEES

On the Feast of the Holy Family we ask Jesus, Mary and Joseph who once had to flee violence and persecution themselves, to accompany all families and people who are seeking sanctuary today:

Lord Jesus, Son of God,
you know what it is to flee your home in fear,
to seek safety in a foreign land.
Be close to all who are forced to leave
their homes, their livelihoods, and all that is familiar.

Holy Mary, Mother of God,
you know the anxiety of seeking shelter,
of protecting your child amid danger and threat.
Comfort all mothers and caregivers who are displaced, and surround their children with your gentle love and care.

Saint Joseph, faithful guardian of the Holy Family,
you led Jesus and Mary to safety in Egypt.
Guide and protect all families
and people fleeing war, persecution, poverty, and violence.
Intercede for them that they may know safe passage, sanctuary, and the hope and courage to build new lives.

Holy Family of Nazareth,
help us to recognise you
in every refugee, migrant, and displaced person.
Remove our fear, indifference, and suspicion,
and fill us with the love of Christ,
that we may welcome the stranger
with open hearts and generous hands,
sharing our resources and our solidarity.

Inspire our leaders and nations
to work for justice and peace,
so that every family may live without fear of violence, war, and persecution
and every person may find dignity, safety, and belonging.

Amen

📷 Image - 'Refugees: The Holy Family' by Kelly Latimore

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Feast of the Holy Family

Devotion to the Holy Family began in Bethlehem itself. The shepherds and the Magi honoured not only the Child Jesus, but also Mary and Joseph who lovingly cared for Him.

The Holy Family teaches us how to love and protect the Body of Christ, both the Church and the Eucharist. Just as Mary and Joseph cared for Jesus’ physical body with tenderness, we are called to honour His Real Presence with deep reverence.

Looking to their example, we ask forgiveness for times we have failed in love for the Eucharist, and we pray for a renewed devotion to Jesus, who remains with us always.

Holy Family of Nazareth, pray for us. ❤️

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Gospel of the day (Matthew 2:13-15, 19-23)

When the Magi had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.’ And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet: ‘Out of Egypt I called my son.’

But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, ‘Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.’ And he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.

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