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The Bishops' Conference of Scotland

Press Release

Action on Exploitation with Support for New Prostitution Bill


For Immediate Release
28 January 2026

Bishops’ Conference Calls for Action on Exploitation with Support for New Prostitution Bill

The Bishops’ Conference of Scotland has written to the First Minister of Scotland to express the Church’s support for the Prostitution (Offences and Support) (Scotland) Bill, currently before the Scottish Parliament.

In the letter, the Bishops’ Conference describes the Bill, tabled by independent MSP, Ash Regan, as “a vital step toward protecting some of the most vulnerable individuals in our society and addressing the systemic harms associated with prostitution in Scotland.”

Protecting Victims and Challenging Demand

The Bill’s central purpose—to reduce prostitution and tackle exploitation, coercion, and harm—is described as both compelling and necessary.

It proposes a new offence for the purchase of sexual acts, while repealing outdated laws that historically penalised those who were themselves victims. The Bill would also quash previous convictions under section 46 of the Civic Government (Scotland) Act 1982, removing what Bishop Keenan calls a “significant barrier” to rebuilding lives.

The Bishops’ Conference supports the Bill’s adoption of a “challenging demand” model, shifting criminal responsibility away from individuals exploited through prostitution—overwhelmingly women and girls—and onto the buyers who fuel the commercial sex market. This model reflects international best practice and aligns with Scotland’s wider commitments to tackling violence against women and girls.

Addressing Vulnerability and Trauma

The letter highlights the deep vulnerabilities that underpin involvement in prostitution. Many affected individuals have experienced childhood abuse, care experience, grooming, and trauma, with young people—particularly those leaving care—at high risk of exploitation. Technology has intensified these risks, expanding opportunities for manipulation.

Human Trafficking Concerns

The Bishops’ Conference also emphasises the Bill’s relevance to combatting human trafficking for sexual exploitation, a significant and documented issue in Scotland. International evidence links reductions in trafficking to demand‑reduction legislation. Bishop Brian McGee, Vice‑President of the Bishops’ Conference, has contributed insight from his work with the Santa Marta Group, an international alliance dedicated to ending human trafficking. He believes the Bill reflects “the realities identified by trafficked people, law enforcement, and Church agencies around the world.”

Right to Support

A key component of the proposed legislation is the creation of a statutory right to support for anyone currently or previously involved in prostitution. This includes access to accommodation, financial aid, healthcare, and counselling—supports deemed essential for enabling safe and sustainable exits from prostitution.

Call for Political Leadership

Acknowledging differing political opinions, and expecting Parliament to provide considerable scrutiny from which the Bill can benefit, the letter urges the Scottish Government to show leadership by backing the Bill, underscoring its potential to protect vulnerable women and girls, prevent trafficking, and advance equality.

ENDS

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

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Mission Month and Mission Sunday
https://www.missioscotland.com/about
Mission and evangelisation are at the very heart of the Church’s identity and purpose. The month of October is dedicated in a special way to promoting and supporting the Church’s missionary work. This emphasis is particularly close to the heart of Pope Leo, who himself served as a missionary in Peru.

Throughout October, the Holy Father urges the whole People of God to pray for the Church in mission countries, especially where the Church is small, poor, or newly established.

Each parish priest should already have received a pack from the Missio Scotland office containing resources and information to assist in marking Mission Month.

The annual collection for the Pontifical Society for the Propagation of the Faith (Missio) is taken up in every parish on Mission Sunday, 19th October and the funds collected sent to the Missio Scotland office as soon as possible.

Finally, please encourage your parishioners to keep the global Church family in their hearts and prayers during this Mission Month.

Sincerely in Christ,

Vincent


Missio Scotland is the Holy Father's official charity for overseas mission. We are part of a global network serving the church in over 120 countries.
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❓REFUGEES Q&A❓

It's more important than ever to understand the realities of refugees. As Catholics, we are called to welcome the stranger and care for the vulnerable. Yet, there's a lot of misinformation out there that can cloud our understanding and compassion.

Here we address some common myths and answer questions you might have about refugees in the UK. Let's build a more welcoming and informed community together.

1️⃣WHAT IS A REFUGEE?
A refugee is a person who has been forced to flee their country because of a well-founded fear of persecution for reasons of race, religion, nationality, political opinion or membership in a particular social group.

This is not a choice; it's an urgent flight to find safety. The right to seek asylum is a universal human right, protected by international law in the 1951 Refugee Convention, which the UK helped to write.

2️⃣WHY DO REFUGEES COME TO THE UK?
Many refugees do stay in other "safe" countries. Countries bordering conflict zones host far more refugees than the UK. There are international legal obligations, which are binding on the UK, that require countries to share responsibility for hosting refugees. For those refugees who do come here, the reasons are often personal and practical:

👨‍👩‍👦Family: They may have loved ones already living in the UK.
🗨️Language: they may already speak English.
🇬🇧Historical Ties: Some, like Afghans who worked with the British military, have a direct connection to the UK.

3️⃣WHY DO PEOPLE COME IN SMALL BOATS?
People risk their lives in small boats because there are very few safe routes to claim asylum in the UK. The few existing pathways are extremely restricted by nationality and number.

There is no specific asylum visa to allow someone to enter the UK regularly to access their legal right to seek asylum, leaving people with little choice if one of the few resettlement schemes aren't available to them. It is a violation of the Refugee Convention to punish a person seeking asylum on account of how they arrived in the host country. People arriving by small boat are not "illegal".

The majority of people arriving by boat are from places where conflict and persecution are widespread such as Afghanistan, Iran, Eritrea, Syria and Sudan.

4️⃣HOW MANY REFUGEES ARE IN THE UK?
Refugees and asylum seekers make up less than 1% of the UK's total population. They also represent only a small fraction of the overall immigrant population in the UK, at around 13%.

In the year ending June 2023, 44,460 people arrived by small boats, which is only 3.7% of the total 1.2 million people who immigrated to the UK during that time. The idea that refugees and people seeking asylum are overwhelming the UK is NOT supported by the statistical facts. The challenge we face is with a slow and inefficient asylum system, not the number of people arriving.

5️⃣WHY ARE THERE MORE YOUNG MALE ASYLUM SEEKERS?
In many countries, societal expectations of men - such as being the breadwinner, or joining the army - make them a target in times of political and social unrest. Young men are also at high risk of forced conscription to the military or armed groups in some conflict zones. These factors make them more likely to risk the initial dangers of unsafe routes, such as small boat crossings. As a result, more men make these type of journeys to the UK.

Following grants of asylum, many of these men will go on to be joined by female partners through family reunion. From 2012 to 2023, 81% of adults receiving refugee family reunion visas were women.

6️⃣WHAT DOES OUR CATHOLIC FAITH SAY?
Catholic Social Teaching demands we stand against the cruel political scapegoating of vulnerable people fleeing unimaginable trauma actively reject the hostile narrative surrounding refugees in the UK. Let's not allow misinformation to harden our hearts when our compassion is needed most. This is summed up in the words of Pope Francis in Fratelli Tutti:

"Migrants are not seen as entitled...to participate in the life of society... it is forgotten that they possess the same intrinsic dignity as any person... in practice, by our decisions and the way we treat them, we can show that we consider them less worthy, less important, less human. For Christians, this way of thinking and acting is unacceptable, since it sets certain political preferences above deep convictions of our faith: the inalienable dignity of each human person regardless of origin, race or religion, and the supreme law of fraternal love."

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