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The Bishops' Conference of Scotland

17th February 2026


17 February 2026

SCES supports the Bill’s stated aim of ensuring compliance with the United Nations Convention on the Rights of the Child (UNCRC), and welcomes efforts to strengthen children’s rights in Scottish law. In particular, SCES supports proposed amendments which introduce clearer age-related guidance on maturity and decision-making, helping to determine when a young person can make an informed decision about Religious Education or Religious Observance.

However, SCES has raised serious concerns that a number of other amendments extend the Bill beyond its original purpose and could have unintended consequences for Scotland’s denominational schools. SCES warns that proposals to replace the long-standing legal term “Religious Instruction” with “Religious Education” could narrow interpretation towards a purely academic curriculum model, potentially limiting the ability of denominational schools to deliver faith-based education consistent with their protected religious ethos.

SCES has also expressed concern about proposals that would allow young people to withdraw independently from Religious Observance, without the same level of parental involvement currently required. While such changes are often justified by reference to Article 14 of the UNCRC, SCES notes that Article 14 must be read in full, as it also affirms the rights and duties of parents to guide children in matters of religion, in accordance with the child’s evolving capacities.

While welcoming the opportunity to contribute to statutory guidance, SCES has highlighted major concerns regarding proposed new reporting and information requirements. SCES believes these measures would impose disproportionate administrative burdens on schools and local authorities, duplicate existing inspection arrangements, and introduce unclear criteria requiring Religious Observance to be assessed as “objective, critical and pluralistic” and “inclusive”, without clear definitions or clarity on who would judge compliance.

SCES welcomes proposals intended to safeguard the existing legal protections of denominational schools, and stresses that Scotland’s denominational education system has long held a legitimate and protected place within the wider educational framework.

SCES urges Parliament to ensure that UNCRC compliance is achieved in a way that respects children’s rights, the role of parents and families, and the distinctive character and legal status of denominational schools in Scotland. SCES is grateful for the constructive communication with the Scottish Government throughout this process, and welcomes the opportunity to work collaboratively on the development of future statutory guidance.

ENDS

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
February 2026
Gospel
Mark 7:31-37
‘He makes the deaf hear and the mute speak.’

At that time: Jesus returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, ‘He has done all things well. He even makes the deaf hear and the mute speak.’

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Gospel
Mark 7:24-30
‘The dogs under the table eat the children’s crumbs.’

At that time: Jesus arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, ‘Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.’ But she answered him, ‘Yes, Lord; yet even the dogs under the table eat the children’s crumbs.’ And he said to her, ‘For this statement you may go your way; the demon has left your daughter.’ And she went home and found the child lying in bed and the demon gone.

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The 2026 Cardinal Winning Lecture takes place on Saturday 7th March. This year’s lecture, “Why the Way of Beauty Matters in Catholic Education,” will be delivered by Dr Jem Sullivan, Associate Professor in the School of Theology and Religious Studies at The Catholic University of America, Washington, D.C.

Programme for the day:
9:30 – Mass, celebrated by Bishop John Keenan (University Chapel)
10:15 – Light refreshments (Fore Hall, Room 256)
11:00 – Lecture followed by Q&A (Humanity Lecture Theatre, Room 255)
12:20 – Prayer
12:30 – Lunch (Fore Hall)

👉 Reserve your place here: https://buytickets.at/standrewsfoundation/2035593

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Did you know the Vatican Gardens have their own Lourdes Grotto?

Tucked away within the gardens is a faithful replica of the grotto at Lourdes, standing there since 1905. It was first suggested as a gift to Pope Leo XIII in 1902, designed by architect Costantino Sneider, and later inaugurated by St Pius X on 28 March 1905, a little echo of Lourdes in the heart of the Vatican.

It was here, on the Feast of Our Lady of Lourdes and the World Day of the Sick, that Pope Leo XIV met with a group of sick pilgrims. In that quiet and prayerful setting, he reminded them that Our Lady shows us how to understand suffering through love and how love transforms even our heaviest crosses.

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In 1854, Pope Pius IX solemnly proclaimed the dogma of the Immaculate Conception. Just a few years later, in 1858, a young girl named Bernadette Soubirous experienced a series of apparitions at Lourdes. During one of these, on 25th March, the lady revealed her identity with the words, “I am the Immaculate Conception.”

Bernadette was a sickly child from a poor family with little formal education in the faith. She knew only a few basic prayers and struggled to describe what she saw, speaking simply of a beautiful young lady dressed in white, wearing a blue sash, with a rosary and golden roses on her feet. The lady treated Bernadette with great gentleness and respect, speaking to her with dignity.

Through Bernadette’s humility, Mary renewed the faith of countless people. Pilgrims soon began travelling to Lourdes from across France and beyond. In 1862, the Church officially recognised the authenticity of the apparitions, and devotion to Our Lady of Lourdes quickly spread throughout the world.

Our Lady of Lourdes, pray for us.

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Gospel
Mark 7:14-23
‘The things that come out of a person are what defile him.’

At that time: Jesus called the people to him again and said to them, ‘Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.’ And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, ‘Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?’ Thus he declared all foods clean. And he said, ‘What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.’

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Gospel
Mark 7:1-13
‘You leave the commandment of God and hold to the tradition of men.’

At that time: When the Pharisees gathered to Jesus, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the market-place, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches. And the Pharisees and the scribes asked him, ‘Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?’ And he said to them, ‘Well did Isaiah prophesy of you hypocrites, as it is written, “This people honours me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.” You leave the commandment of God and hold to the tradition of men.’
And he said to them, ‘You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, “Honour your father and your mother”; and, “Whoever reviles father or mother must surely die.” But you say, “If a man tells his father or his mother, ‘Whatever you would have gained from me is Corban’ ” (that is, given to God) — then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.’

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Students (and all aged 18-40) are welcome to join the Young Adults Group at St Mary's St Mary's Catholic Cathedral, Edinburgh tomorrow (Tuesday, 10 February) for a talk by Fr Paul Denney of Motherwell Diocese. Meet at 63 York Place at 7:00pm for teas/coffees, with the talk at 7:30pm.
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The Holy See has officially confirmed that the cause of Venerable Archbishop Fulton J. Sheen may now proceed to beatification. The next step will be the celebration at which he will be declared Blessed.

Born in Illinois in 1895 and ordained for the Diocese of Peoria, Sheen became a well-known Catholic voice during the twentieth century. As a priest and later a bishop, he embraced the growing influence of radio and television to share the Gospel with a wide audience, most notably through his programme Life Is Worth Living. At a time when faith-based broadcasting was still developing, he demonstrated how modern media could be used thoughtfully and effectively in the service of Christ.

Rooted in a deep devotion to the Eucharist and to Our Lady, his ministry drew countless people into a deeper encounter with Jesus.

https://www.ewtnnews.com/world/us/fulton-sheen-beatification

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Gospel
Mark 6:53-56
‘As many as touched it were made well.’

At that time: When they had crossed over, Jesus and his disciples came to land at Gennesaret and moored to the shore. And when they got out of the boat, the people immediately recognised him and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. And wherever he came, in villages, cities, or countryside, they laid the sick in the market-places and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.

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