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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

23rd July 2026


23 July 2026

Catholic Bishops of Scotland Offer Congratulations to the New Prime Minister

The Catholic Bishops of Scotland have written to the Prime Minister, Andy Burnham, offering their congratulations on his appointment and assuring him of their prayers and good wishes as he begins this important public service.

As a Catholic, the Prime Minister will be familiar with the Church’s enduring commitment to the dignity of every human person and to the promotion of the common good – principles which lie at the heart of Catholic social teaching. We hope these values will underpin his leadership, particularly in serving the poor, the vulnerable and those on the margins of society, and in advancing the cause of peace, justice and reconciliation both at home and abroad.

We assure the Prime Minister of our prayers for wisdom, courage and integrity as he undertakes the responsibilities of this high office. We look forward to working constructively with him and his Government on the many issues that affect the lives and wellbeing of individuals, families and communities, and we pray that the United Kingdom will continue to use its influence in the service of peace, justice and human dignity throughout the world.

Bishop John Keenan

President of the Catholic Bishops’ Conference of Scotland

Letter to Prime Minister 230726

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
July 2026
Though not as widely known today as some of the great saints of the Church, Saint Bonaventure was one of the most influential theologians and spiritual leaders of the medieval period. A distinguished scholar at the University of Paris, he was admired not only for his intellectual brilliance but also for his deep Franciscan spirituality. Inspired by Saint Francis of Assisi, Bonaventure placed Christ at the centre of everything he did—his teaching, writing, leadership, and prayer. His profound wisdom and holiness earned him the title *“Seraphic Doctor”* of the Church.

Born in Bagnoregio, Italy, in 1221, he was baptised John. At the age of 22, he joined the Franciscan Order and took the name Bonaventure. His parents, Giovanni di Fidanza and Maria Ritella, provided him with a comfortable upbringing, and tradition holds that he was miraculously healed from a serious childhood illness through the intercession of Saint Francis.

A gifted spiritual writer, Bonaventure combined practical leadership with deep theological insight. Drawing on the example of Saint Francis, he developed a spirituality rooted in love of Christ, contemplation, and faithful service to the Church. His writings continue to be valued for their warmth, clarity, and ability to unite intellectual understanding with heartfelt devotion.

In 1273, Pope Gregory X appointed him Cardinal and Bishop of Albano. The following year, while taking part in the Second Council of Lyon, Saint Bonaventure died unexpectedly on 15 July 1274. Although some later theories suggested he may have been poisoned, no conclusive evidence exists. He is remembered as a great teacher, theologian, and saint whose life reflected both profound learning and deep holiness.

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Gospel
Matthew 11:25-27
‘You have hidden these things from the wise and revealed them to little children.’

At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.’

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Gospel
Matthew 11:20-24
‘It will be more tolerable on the day of judgement for Tyre and Sidon and the land of Sodom than for you.’

At that time: Jesus began to denounce the cities where most of his mighty works had been done, because they did not repent. ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgement for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgement for the land of Sodom than for you.’

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Gospel
Matthew 10:34-11:1
‘I have not come to bring peace, but a sword.’

At that time: Jesus instructed his Apostles: ‘Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
‘Whoever receives you, receives me, and whoever receives me, receives him who sent me. The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.’
When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

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Gospel
Matthew 13:1-9
‘A sower went out to sow.’

At that time: Jesus went out of the house and sat beside the lake. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: ‘A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.’

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Although no contemporary biography of Saint Benedict survives, his influence on Western monasticism is immeasurable. Much of what we know about him comes from the *Dialogues* of Saint Gregory the Great, which focus more on the miraculous events of his life than on providing a detailed historical account.

Born into a noble family in central Italy, Benedict was sent to Rome for his education. However, disillusioned by the moral decline and turmoil of the age—marked by war, division within the Church, and social unrest—he felt called to a life devoted to God.

Seeking solitude, Benedict first embraced the life of a hermit, spending three years in a cave in the mountains. Yet he soon recognised that his vocation extended beyond a life of isolation. After a period leading a community of monks, he began to develop a vision of monastic life centred on prayer, fraternity, and stability within a shared community.

This vision led him to establish the monastery of Monte Cassino, situated on a prominent hill overlooking the valleys south of Rome and north of Naples. It would become one of the most influential centres of Christian monasticism in history.

Over time, Benedict composed the *Rule of Saint Benedict*, a guide for monastic living that balanced prayer, study, work, and community life under the leadership of an abbot. Known for its wisdom and moderation, the Rule fostered both spiritual growth and practical service, encouraging monks to care for those living around their monasteries.

During the Middle Ages, the Rule of Saint Benedict became the foundation for most Western monastic communities. Today, Benedict’s legacy continues through the Benedictine family, including the Benedictine Confederation of monks and nuns, as well as the Cistercians and Trappists, who follow the Benedictine tradition with a particular emphasis on simplicity and contemplation.

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Gospel
Matthew 19:27-29
‘You who have followed me will receive a hundredfold.’

At that time: Peter said to Jesus, ‘See, we have left everything and followed you. What, then, will we have?’ Jesus said to them, ‘Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses, or brothers or sisters, or father or mother, or children or lands for my name’s sake, will receive a hundredfold and will inherit eternal

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Gospel
Matthew 10:16-23
‘It is not you who speak, but the Spirit of your Father.’

At that time: Jesus instructed his Apostles: ‘Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to councils and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.’

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Standing high on a pedestal in a side chapel of a Brussels church is one of Scotland's treasures, a statue of Our Lady and Child which was saved from destruction in Aberdeen during the Reformation. For sixty-five years, it was hidden until it was shipped to safety in the Low Countries.

Despite her intention to keep the statue in the Royal Palace, the lnfanta of Spain, the Archduchess Isabella, was persuaded to place it in the newly built Augustinian church in Brussels. The statue remained in this church until 1796, when it was again removed for protection into private hands, this time to escape the ravages of the French Revolution.

An Englishman, John Morris, safely restored it to the Augustinians in 1805 and it remained in their care as an object of devotion until 1814 when it was removed to the neighbouring Church of Our Lady of Finisterre. It is still venerated there as Our Lady of Good Success.

Since the Restoration of the Scottish Hierarchy in 1878, devotion to Our Blessed Lady in Aberdeen, throughout the diocese, and further afield, has focused on copies of this ancient statue.

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Gospel
John 19:25-27
‘Behold, your son! Behold, your mother!’

At that time: Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.

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