The Bishops' Conference of Scotland

Gospel
Luke 1:57-66, 80
‘His name is John.’

The time came for Elizabeth to give birth, and she bore a son. And her neighbours and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, but his mother answered, ‘No; he shall be called John.’ And they said to her, ‘None of your relatives is called by this name.’ And they made signs to his father, enquiring what he wanted him to be called. And he asked for a writing tablet and wrote, ‘His name is John.’ And they all wondered. And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. And fear came on all their neighbours. And all these things were talked about through all the hill country of Judea, and all who heard them laid them up in their hearts, saying, ‘What then will this child be?’ For the hand of the Lord was with him.
And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.

Gospel
Matthew 7:6, 12-14
‘Whatever you wish that others would do to you, do also to them.’

At that time: Jesus said to his disciples, ‘Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
‘So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
‘Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.’

Sunday Reflection with Bishop Toal, 21 June 2026

Gospel
Matthew 10:26-33
‘Do not fear those who kill the body.’

At that time: Jesus instructed his Apostles: ‘Have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father knowing. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.’

Gospel
Matthew 6:24-34
‘Do not be anxious about tomorrow.’

At that time: Jesus said to his disciples, ‘No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
‘Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.
‘Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.’