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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

30th July 2026


30 July 2026

Bishop Welcomes Prime Minister’s Call to Prioritise Care Reforms Before Westminster Assisted Suicide Vote

Bishop John Keenan, the Bishop with responsibility for Marriage, Family and Life for the Bishops’ Conference of Scotland, has welcomed Prime Minister Andy Burnham’s call for the serious gaps in palliative and social care to be addressed before the Westminster Parliament considers assisted suicide legislation.

Bishop Keenan said:

“The Prime Minister’s intervention is both timely and welcome. We have a duty to ensure that every person approaching the end of life has access to the compassionate palliative and social care they deserve. No one should ever feel driven towards assisted suicide because they lack the care, support or dignity they need.

“We were grateful that the Scottish Parliament resolutely rejected assisted suicide only recently. We hope this latest intervention will encourage Members of the Westminster Parliament to reflect carefully before taking a step that would fundamentally change the way our society cares for the sick and vulnerable.

“As our Catholic Parliamentary Officer, Anthony Horan, has rightly said: ‘The last thing the country needs is another divisive debate about assisted suicide. We need to make progress in improving palliative and social care, not offering vulnerable people state support to end their lives.’ I share that conviction wholeheartedly.

“This is an opportunity to rethink the whole approach to assisted suicide. The compassionate response to suffering is never to help people end their lives, but to ensure they receive the high-quality care, love and accompaniment they need. Let us pray for all who are seriously ill, for their families and carers, and for those in public office, that they may always uphold the dignity of every human life and work to build a society that truly cares for its most vulnerable members.”

Bishop John Keenan

President of the Catholic Bishops’ Conference of Scotland

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
July 2026
Today we celebrate the World Day for Grandparents and the Elderly.

Grandparents and older people are a precious gift to our families, our parishes and our communities. Their faith, wisdom and witness continue to inspire each new generation.

Join us this afternoon for Holy Mass, celebrated by Bishop John Keenan, at 3.00pm in Carfin Grotto as we celebrate this special day together.

Everyone is warmly welcome.
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The Gospels of Matthew and Luke trace Jesus’ family line through his legal ancestry, showing that he is the fulfilment of God’s promises. Yet we know very little about Mary’s own parents. Apart from the fact that they existed, there are no historical details about them. Even the names Joachim and Anne come from an early Christian writing composed more than a century after Jesus’ death, rather than from Scripture itself.

Even so, we can glimpse the holiness of Mary’s family through the person she became. Whether we consider the later traditions about her childhood or simply reflect on what the Bible tells us about her, Mary stands out as the fruit of generations of faithful people who lived lives of prayer and were deeply rooted in the faith of Israel.

Mary’s courage, her life of prayer, her obedience to God’s will, her faith in times of uncertainty, and her loving care for others all point to a close, faithful family. It was a family that treasured its traditions while preparing the next generation to serve God.

In this way, Joachim and Anne represent the countless ordinary men and women who quietly lived out their faith, fulfilled their responsibilities, and created the conditions in which the Messiah could come into the world. Though history remembers little about them, their hidden faithfulness played a vital part in God’s plan.

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Gospel
Matthew 13:44-46
‘He sells all that he has and buys that field.’

At that time: Jesus said to the crowd: ‘The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
‘Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.’

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Saint James the Greater was one of the first disciples called by Jesus and belonged to the inner circle of the Apostles. He was the brother of Saint John the Evangelist and the son of Zebedee. While working as a fisherman on the Sea of Galilee alongside his father and brother, James heard Christ’s call and immediately left everything behind to follow Him.

Together with Peter and John, James enjoyed a unique closeness to Jesus. He was present at some of the most significant moments of the Lord’s ministry, including the raising of Jairus’ daughter, the Transfiguration, and Jesus’ prayer and agony in the Garden of Gethsemane.

The Gospels reveal James as a man of great enthusiasm and strong character. Along with his brother John, he sought a place of honour in Christ’s kingdom, demonstrating both ambition and a limited understanding of the nature of discipleship. Jesus used this moment to teach that true greatness is found not in power or status, but in humble service and self-sacrifice.

James and John were also given the nickname *“Sons of Thunder,”* reflecting their passionate and sometimes impulsive nature. On one occasion, when a Samaritan village refused to welcome Jesus, they suggested calling down fire from heaven upon it. Christ gently rebuked them, teaching them the way of mercy and patience.

Over time, James grew in faith and understanding, learning what it truly meant to follow Christ. Jesus had foretold that he would share in His suffering, and this prophecy was fulfilled when James became the first of the Apostles to give his life for the Gospel.

According to the Acts of the Apostles, King Herod Agrippa ordered James to be executed by the sword around the year 44 AD. His martyrdom made him the first of the Twelve Apostles to die for his faith in Christ.

Known as *James the Greater* to distinguish him from James the Lesser, Saint James is honoured as a courageous witness to the Gospel. He is also closely associated with the great pilgrimage route to Santiago de Compostela in Spain, where tradition holds that his relics are enshrined, drawing pilgrims from around the world for centuries.

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Gospel
Matthew 20:20-28
‘You will drink my cup.’

At that time: The mother of the sons of Zebedee came up to Jesus with her sons, and kneeling before him she asked him for something. And he said to her, ‘What do you want?’ She said to him, ‘Say that these two sons of mine are to sit one at your right hand and one at your left in your kingdom.’ Jesus answered, ‘You do not know what you are asking. Are you able to drink the cup that I am to drink?’ They said to him, ‘We are able.’ He said to them, ‘You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.’ And when the Ten heard it, they were indignant at the two brothers. But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

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🇻🇦"IT IS NOT ATOMIC WEAPONS THAT GENERATE PEACE, BUT DISARMAMENT." - Pope Leo XIV

As global tensions rise and governments invest ever more heavily in weapons, Pope Leo XIV has issued a renewed call for nuclear disarmament in his book 'Disarmed and Disarming: Peace Is a Gift', released yesterday.

On Saturday 1st August, we invite you to join Christians from across Scotland at Faslane for our annual No to Nuclear Weapons Christian Peace Witness Vigil.

We'll gather alongside fellow Christian communities in prayer, reflection and peaceful public witness to affirm the Holy Father's message that genuine and lasting peace is built not on nuclear deterrence but on diplomacy, dialogue and disarmament.

🗓️Saturday 1st August
🕚 11.00am–12.30pm
📍 North Gate, HM Naval Base Clyde (Faslane)

🚌 FREE coach travel is available from Edinburgh and Glasgow (booking essential).
Pick up info:
🔹 Edinburgh: Waterloo Place (beside Waverley Station), departing 8.15am.
🔹 Glasgow: Gordon Street (outside Central Station), departing 9.30am.

📧To reserve your seat, email: [email protected]
Please include:
🔹Your name
🔹Pick-up point (Edinburgh or Glasgow)
🔹Number of seats required

🚆To make your own way to Faslane, take the train to Helensburgh Central and then the hourly 316 bus.

🕊Pope Leo also tells us in the preface to his book that "peace seeks witnesses." Will you be one of them with us next weekend?

Please share this invitation with your parish, friends and local community as we seek to gather as many people as possible to answer the Holy Father’s call.









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Gospel
Matthew 13:18-23
‘The one who hears the word and understands it. He indeed bears fruit.’

At that time: Jesus said to his disciples, ‘Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’

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𝗖𝗮𝘁𝗵𝗼𝗹𝗶𝗰 𝗕𝗶𝘀𝗵𝗼𝗽𝘀 𝗼𝗳 𝗦𝗰𝗼𝘁𝗹𝗮𝗻𝗱 𝗢𝗳𝗳𝗲𝗿 𝗖𝗼𝗻𝗴𝗿𝗮𝘁𝘂𝗹𝗮𝘁𝗶𝗼𝗻𝘀 𝘁𝗼 𝘁𝗵𝗲 𝗡𝗲𝘄 𝗣𝗿𝗶𝗺𝗲 𝗠𝗶𝗻𝗶𝘀𝘁𝗲𝗿

The Catholic Bishops of Scotland have written to the Prime Minister, Andy Burnham, offering their congratulations on his appointment and assuring him of their prayers and good wishes as he begins this important public service.

As a Catholic, the Prime Minister will be familiar with the Church’s enduring commitment to the dignity of every human person and to the promotion of the common good – principles which lie at the heart of Catholic social teaching. We hope these values will underpin his leadership, particularly in serving the poor, the vulnerable and those on the margins of society, and in advancing the cause of peace, justice and reconciliation both at home and abroad.

We assure the Prime Minister of our prayers for wisdom, courage and integrity as he undertakes the responsibilities of this high office. We look forward to working constructively with him and his Government on the many issues that affect the lives and wellbeing of individuals, families and communities, and we pray that the United Kingdom will continue to use its influence in the service of peace, justice and human dignity throughout the world.

Bishop John Keenan
President of the Catholic Bishops’ Conference of Scotland

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From an early age, Saint Bridget of Sweden experienced deep spiritual visions, particularly of Christ’s Passion. Beginning at the age of seven, these encounters shaped her faith and mission, inspiring a life dedicated not to extraordinary spiritual experiences themselves, but to prayer, charity, and service to others.

Born into a noble Swedish family, Bridget spent much of her life within the royal court of King Magnus II. She married and became the mother of eight children, including Saint Catherine of Sweden. Alongside her responsibilities as a wife and mother, she cultivated a strong spiritual life and became known for her compassion, wisdom, and devotion.

Following the death of her husband, Bridget embraced a more penitential way of life. She sought to influence both Church and society for the better, encouraging moral reform and greater faithfulness to the Gospel. Although she was not always successful in her efforts to guide King Magnus, she did receive land and support to establish a religious community for men and women. This foundation later developed into the Bridgettine Order, which continues to this day.

In 1350, during a Holy Year, Bridget undertook a pilgrimage to Rome, travelling across a Europe devastated by plague. She remained in Rome for the rest of her life, working tirelessly for the renewal of the Church and calling for reform. Her years there were often difficult, marked by financial struggles and opposition from those who resisted her message.

Near the end of her life, Bridget made a pilgrimage to the Holy Land. The journey was challenging, including a shipwreck and the loss of her son Charles. Returning to Rome, she died in 1373, leaving behind a legacy of prayer, courage, and devotion to Christ.

Recognising her importance to the Christian heritage of the continent, Pope Saint John Paul II named Saint Bridget of Sweden a co-patroness of Europe in 1999, alongside Saint Catherine of Siena and Saint Teresa Benedicta of the Cross.

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Gospel
John 15:1-8
‘Whoever abides in me and I in him, he it is that bears much fruit.’

At that time: Jesus said to his disciples, ‘I am the true vine, and my Father is the vine dresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch, and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples.’

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