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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

23rd July 2026


23 July 2026

Catholic Bishops of Scotland Offer Congratulations to the New Prime Minister

The Catholic Bishops of Scotland have written to the Prime Minister, Andy Burnham, offering their congratulations on his appointment and assuring him of their prayers and good wishes as he begins this important public service.

As a Catholic, the Prime Minister will be familiar with the Church’s enduring commitment to the dignity of every human person and to the promotion of the common good – principles which lie at the heart of Catholic social teaching. We hope these values will underpin his leadership, particularly in serving the poor, the vulnerable and those on the margins of society, and in advancing the cause of peace, justice and reconciliation both at home and abroad.

We assure the Prime Minister of our prayers for wisdom, courage and integrity as he undertakes the responsibilities of this high office. We look forward to working constructively with him and his Government on the many issues that affect the lives and wellbeing of individuals, families and communities, and we pray that the United Kingdom will continue to use its influence in the service of peace, justice and human dignity throughout the world.

Bishop John Keenan

President of the Catholic Bishops’ Conference of Scotland

Letter to Prime Minister 230726

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
July 2026
Gospel
Matthew 13:24-30
‘Let both grow together until the harvest.’

At that time: Jesus put another parable before the crowd, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, “Master, did you not sow good seed in your field? How then does it have weeds?” He said to them, “An enemy has done this.” So the servants said to him, “Then do you want us to go and gather them?” But he said, “No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ” ’

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Gospel
Matthew 12:14-21
‘He ordered them not to make him known. This was to fulfil what was spoken by the prophet.’

At that time: The Pharisees went out and conspired against him, how to destroy him. Jesus, aware of this, withdrew from there. And many followed him, and he healed them all and ordered them not to make him known. This was to fulfil what was spoken by the prophet Isaiah: ‘Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smouldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.’

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Gospel
Matthew 12:1-8
‘The Son of Man is lord of the Sabbath.’

At that time Jesus went through the cornfields on the Sabbath. His disciples were hungry, and they began to pluck ears of corn and to eat. But when the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the Sabbath.’ He said to them, ‘Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the Temple profane the Sabbath and are guiltless? I tell you, something greater than the Temple is here. And if you had known what this means, “I desire mercy, and not sacrifice”, you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.’

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Gospel
Matthew 11:28-30
‘Come to me, all who labour.’

At that time: Jesus declared, ‘Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’

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Though not as widely known today as some of the great saints of the Church, Saint Bonaventure was one of the most influential theologians and spiritual leaders of the medieval period. A distinguished scholar at the University of Paris, he was admired not only for his intellectual brilliance but also for his deep Franciscan spirituality. Inspired by Saint Francis of Assisi, Bonaventure placed Christ at the centre of everything he did—his teaching, writing, leadership, and prayer. His profound wisdom and holiness earned him the title *“Seraphic Doctor”* of the Church.

Born in Bagnoregio, Italy, in 1221, he was baptised John. At the age of 22, he joined the Franciscan Order and took the name Bonaventure. His parents, Giovanni di Fidanza and Maria Ritella, provided him with a comfortable upbringing, and tradition holds that he was miraculously healed from a serious childhood illness through the intercession of Saint Francis.

A gifted spiritual writer, Bonaventure combined practical leadership with deep theological insight. Drawing on the example of Saint Francis, he developed a spirituality rooted in love of Christ, contemplation, and faithful service to the Church. His writings continue to be valued for their warmth, clarity, and ability to unite intellectual understanding with heartfelt devotion.

In 1273, Pope Gregory X appointed him Cardinal and Bishop of Albano. The following year, while taking part in the Second Council of Lyon, Saint Bonaventure died unexpectedly on 15 July 1274. Although some later theories suggested he may have been poisoned, no conclusive evidence exists. He is remembered as a great teacher, theologian, and saint whose life reflected both profound learning and deep holiness.

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Gospel
Matthew 11:25-27
‘You have hidden these things from the wise and revealed them to little children.’

At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.’

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Gospel
Matthew 11:20-24
‘It will be more tolerable on the day of judgement for Tyre and Sidon and the land of Sodom than for you.’

At that time: Jesus began to denounce the cities where most of his mighty works had been done, because they did not repent. ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgement for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgement for the land of Sodom than for you.’

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Gospel
Matthew 10:34-11:1
‘I have not come to bring peace, but a sword.’

At that time: Jesus instructed his Apostles: ‘Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
‘Whoever receives you, receives me, and whoever receives me, receives him who sent me. The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.’
When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

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Gospel
Matthew 13:1-9
‘A sower went out to sow.’

At that time: Jesus went out of the house and sat beside the lake. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: ‘A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.’

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Although no contemporary biography of Saint Benedict survives, his influence on Western monasticism is immeasurable. Much of what we know about him comes from the *Dialogues* of Saint Gregory the Great, which focus more on the miraculous events of his life than on providing a detailed historical account.

Born into a noble family in central Italy, Benedict was sent to Rome for his education. However, disillusioned by the moral decline and turmoil of the age—marked by war, division within the Church, and social unrest—he felt called to a life devoted to God.

Seeking solitude, Benedict first embraced the life of a hermit, spending three years in a cave in the mountains. Yet he soon recognised that his vocation extended beyond a life of isolation. After a period leading a community of monks, he began to develop a vision of monastic life centred on prayer, fraternity, and stability within a shared community.

This vision led him to establish the monastery of Monte Cassino, situated on a prominent hill overlooking the valleys south of Rome and north of Naples. It would become one of the most influential centres of Christian monasticism in history.

Over time, Benedict composed the *Rule of Saint Benedict*, a guide for monastic living that balanced prayer, study, work, and community life under the leadership of an abbot. Known for its wisdom and moderation, the Rule fostered both spiritual growth and practical service, encouraging monks to care for those living around their monasteries.

During the Middle Ages, the Rule of Saint Benedict became the foundation for most Western monastic communities. Today, Benedict’s legacy continues through the Benedictine family, including the Benedictine Confederation of monks and nuns, as well as the Cistercians and Trappists, who follow the Benedictine tradition with a particular emphasis on simplicity and contemplation.

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