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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

23rd July 2026


23 July 2026

Catholic Bishops of Scotland Offer Congratulations to the New Prime Minister

The Catholic Bishops of Scotland have written to the Prime Minister, Andy Burnham, offering their congratulations on his appointment and assuring him of their prayers and good wishes as he begins this important public service.

As a Catholic, the Prime Minister will be familiar with the Church’s enduring commitment to the dignity of every human person and to the promotion of the common good – principles which lie at the heart of Catholic social teaching. We hope these values will underpin his leadership, particularly in serving the poor, the vulnerable and those on the margins of society, and in advancing the cause of peace, justice and reconciliation both at home and abroad.

We assure the Prime Minister of our prayers for wisdom, courage and integrity as he undertakes the responsibilities of this high office. We look forward to working constructively with him and his Government on the many issues that affect the lives and wellbeing of individuals, families and communities, and we pray that the United Kingdom will continue to use its influence in the service of peace, justice and human dignity throughout the world.

Bishop John Keenan

President of the Catholic Bishops’ Conference of Scotland

Letter to Prime Minister 230726

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
July 2026
Apart from the Blessed Virgin Mary, few women hold such an honoured place in the Gospels as Saint Mary Magdalene. Despite this, she has often been misunderstood. For centuries, a tradition developed identifying her with the unnamed sinful woman who anointed the feet of Jesus. However, modern biblical scholarship recognises that there is no clear scriptural evidence linking the two figures.

Mary Magdalene, whose name indicates that she came from Magdala, is introduced in the Gospel as a woman from whom Jesus cast out “seven demons” (Luke 8:2). Rather than suggesting a sinful past, this expression is generally understood to refer to severe suffering, illness, or spiritual affliction from which she was healed through Christ’s compassion and power.

Following this encounter, Mary became one of Jesus’ most devoted disciples. The Gospels describe her as one of the women who supported Jesus and the Apostles through their own resources and accompanied them throughout His ministry. Her gratitude and faithfulness remained steadfast even during the darkest moments of Christ’s Passion.

Mary Magdalene stood at the foot of the Cross when many others had fled. She witnessed the Lord’s crucifixion, burial, and, most significantly, became the first person to encounter the risen Christ on Easter morning. Entrusted with the news of the Resurrection, she was sent by Jesus to announce it to the Apostles.

Because of this unique mission, Mary Magdalene has been given the title “Apostle to the Apostles.” Her life is a powerful witness to the transforming mercy of Christ, faithful discipleship, and the hope of the Resurrection. Through her example, the Church honours a woman whose unwavering love and loyalty placed her at the heart of the Gospel story.

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Gospel
John 20:1-2, 11-18
‘Woman, why are you weeping? Whom are you seeking?’

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ Having said this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary.’ She turned and said to him in Aramaic, ‘Rabboni!’ (which means Teacher). Jesus said to her, ‘Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’ — and that he had said these things to her.

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Gospel
Matthew 12:46-50
‘Stretching out his hand towards his disciples, he said, “Here are my mother and my brothers and sisters!” ’

At that time: While Jesus was still speaking to the people, behold, his mother and his brothers and sisters stood outside, asking to speak to him. But he replied to the man who told him, ‘Who is my mother, and who are my brothers and sisters?’ And stretching out his hand towards his disciples, he said, ‘Here are my mother and my brothers and sisters! For whoever does the will of my Father in heaven is my brother and sister and mother.’

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Gospel
Matthew 13:24-30
‘Let both grow together until the harvest.’

At that time: Jesus put another parable before the crowd, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, “Master, did you not sow good seed in your field? How then does it have weeds?” He said to them, “An enemy has done this.” So the servants said to him, “Then do you want us to go and gather them?” But he said, “No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ” ’

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Gospel
Matthew 12:14-21
‘He ordered them not to make him known. This was to fulfil what was spoken by the prophet.’

At that time: The Pharisees went out and conspired against him, how to destroy him. Jesus, aware of this, withdrew from there. And many followed him, and he healed them all and ordered them not to make him known. This was to fulfil what was spoken by the prophet Isaiah: ‘Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smouldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.’

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Gospel
Matthew 12:1-8
‘The Son of Man is lord of the Sabbath.’

At that time Jesus went through the cornfields on the Sabbath. His disciples were hungry, and they began to pluck ears of corn and to eat. But when the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the Sabbath.’ He said to them, ‘Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the Temple profane the Sabbath and are guiltless? I tell you, something greater than the Temple is here. And if you had known what this means, “I desire mercy, and not sacrifice”, you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.’

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Gospel
Matthew 11:28-30
‘Come to me, all who labour.’

At that time: Jesus declared, ‘Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’

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Though not as widely known today as some of the great saints of the Church, Saint Bonaventure was one of the most influential theologians and spiritual leaders of the medieval period. A distinguished scholar at the University of Paris, he was admired not only for his intellectual brilliance but also for his deep Franciscan spirituality. Inspired by Saint Francis of Assisi, Bonaventure placed Christ at the centre of everything he did—his teaching, writing, leadership, and prayer. His profound wisdom and holiness earned him the title *“Seraphic Doctor”* of the Church.

Born in Bagnoregio, Italy, in 1221, he was baptised John. At the age of 22, he joined the Franciscan Order and took the name Bonaventure. His parents, Giovanni di Fidanza and Maria Ritella, provided him with a comfortable upbringing, and tradition holds that he was miraculously healed from a serious childhood illness through the intercession of Saint Francis.

A gifted spiritual writer, Bonaventure combined practical leadership with deep theological insight. Drawing on the example of Saint Francis, he developed a spirituality rooted in love of Christ, contemplation, and faithful service to the Church. His writings continue to be valued for their warmth, clarity, and ability to unite intellectual understanding with heartfelt devotion.

In 1273, Pope Gregory X appointed him Cardinal and Bishop of Albano. The following year, while taking part in the Second Council of Lyon, Saint Bonaventure died unexpectedly on 15 July 1274. Although some later theories suggested he may have been poisoned, no conclusive evidence exists. He is remembered as a great teacher, theologian, and saint whose life reflected both profound learning and deep holiness.

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Gospel
Matthew 11:25-27
‘You have hidden these things from the wise and revealed them to little children.’

At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.’

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Gospel
Matthew 11:20-24
‘It will be more tolerable on the day of judgement for Tyre and Sidon and the land of Sodom than for you.’

At that time: Jesus began to denounce the cities where most of his mighty works had been done, because they did not repent. ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgement for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgement for the land of Sodom than for you.’

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