The Bishops' Conference of Scotland

16th March 2026

16 March 2026

MSPs face a binary choice on assisted dying: a new autonomy for some or protecting thousands of vulnerable and fearful Scots

The Scottish Parliament stands at a moment of profound moral consequence. On Tuesday, MSPs will cast their final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill—legislation that would change healthcare forever by permitting, for the first time, physician-assisted suicide.

This Bill is a serious threat to vulnerable Scots, including the elderly, disabled, those who suffer from poor mental health, and victims of domestic abuse. In a world that often prizes independence, those who are vulnerable can easily feel like a burden.

An amendment to the Bill that would have prevented doctors from being able to raise assisted suicide unprompted with patients, was rejected; a decision that, in one move, dismantles thousands of years of Hippocratic tradition of ‘first do no harm’.

This decision only adds to already significant concerns expressed by MSPs about the risk of coercion, demonstrating a keen awareness of their responsibility to protect vulnerable people from this threat.

The crucial conscientious objection clauses that offered protection to doctors have been stripped out of the Bill which means MSPs will be asked to vote on an incomplete Bill devoid of a key protection for healthcare workers. This has moved the Royal College of Psychiatrists in Scotland and the Royal Pharmaceutical Society of Scotland to switch from a position of neutrality to one of opposition to the Bill.

Furthermore, an institutional opt-out was disappointingly voted down by MSPs, meaning Catholic hospices and care homes would be forced to close rather than provide assisted suicides in a hammer blow to an already creaking palliative care system.

True compassion is not found in killing but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.

I understand how the choice before our MSPs is unenviable, because it is now a binary one; either they vote to allow some citizens a new autonomy, or they vote to protect thousands of vulnerable and fearful Scots who do not want this legislation and who will suffer most if this Bill passes. They cannot do both at the same time, and I would urge them, in the last analysis, to think of those who, in the months and years ahead, will find themselves defenceless and who, at this moment, are depending on them most.

Bishop John Keenan

President of the Bishops’ Conference of Scotland

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

2nd March 2026

2 March 2026

Christian Leaders Urge MSPs to Reject Assisted Suicide Bill Ahead of Final Vote

An Open Letter to MSPs Ahead of the Stage 3 Vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill

Dear Member of the Scottish Parliament,

We write together as Christian leaders in Scotland because we believe Liam McArthur's Assisted Dying bill touches one of the most important moral questions of our time - how we care for one another at the end of life.

While we understand the deeply felt desire to relieve suffering, permitting doctors to assist in ending life undermines human dignity. However carefully framed, such legislation risks normalising he idea that some lives are no longer worth living. It would expose the most vulnerable - the elderly, the disabled, and those who feel themselves to be a burden - to subtle pressures and coercion that no safeguard can fully prevent.

True compassion does not mean helping someone to die, but committing ourselves to care for them in life. Scotland should invest in first-class palliative and end-of-life care, ensuring that no one faces pain, fear, or loneliness without support.

Courts and legislatures in Canada and Australia have grappled with the consequences of assisted dying laws: eligibility has expanded, safeguards have been challenged, and concerns about coercion and misuse have arisen. We should learn from those experiences rather than repeat their mistakes.

We urge you, therefore, to stand for the equal worth and dignity of every human life, and to vote against this legislation at Stage 3. A truly compassionate society accompanies those who suffer; it does not abandon them to an early death.

Yours sincerely,

Rt Rev. Rosemary Frew
Moderator, Church of Scotland

Bishop John Keenan
President of the Bishops' Conference of Scotland

Rev Alasdair Macleod
Moderator, Free Church of Scotland

Rev Martin Keane, Moderator
United Free Church of Scotland

Major David Burns
Executive Secretary to Leadership (Scotland), Salvation Army

Andy Hunter
Director for Scotland, Fellowship of Independent Evangelical Churches

Alistair Matheson
Scottish Regional Superintendent for the Apostolic Church UK

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

27th February 2026

27 February 2026

Choosing Compassion, Not Assisted Suicide - A Pastoral Letter from the Catholic Bishops of Scotland

Dear brothers and sisters in Christ,

Scotland stands at a moment of profound moral consequence. In the coming weeks, the Scottish Parliament will cast its final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill; legislation that would, for the first time in our nation’s history, permit physician-assisted suicide. As your shepherds, entrusted with the care of souls and the protection of human dignity, we write to you with deep concern.

True compassion is not found in hastening death but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.

Over recent months, several Members of the Scottish Parliament who once supported the proposal have now either withdrawn, or are seriously considering withdrawing, their backing, recognising that the risks embedded within it are too grave to ignore. Their change of heart reflects a dawning awareness that coercion, especially the subtle, hidden coercion experienced by the most vulnerable, including the elderly, the sick, the disabled and those living with domestic abuse, cannot be reliably detected, let alone prevented.

Key protections that should form the very foundation of such legislation, however flawed the principle may be, have been removed or rejected. Proposals for mandatory training for doctors to recognise coercive control were voted down by the Parliament Health and Social Care Committee. Measures ensuring that patients are offered proper palliative and social care before considering assisted suicide were dismissed. An opt-out for hospices and care homes who object to assisted suicide was also rejected. Even the conscience rights of healthcare workers remain uncertain. As a result, MSPs are being asked to vote on a Bill that is incomplete and reliant on future intervention from Westminster—an arrangement that several parliamentarians have already described as unworkable and irresponsible.

Experience from abroad also offers a sober warning. In countries where assisted suicide has been introduced, narrow criteria have widened over time, placing ever more people at risk—not because of unbearable physical suffering, but because they feel abandoned, isolated, or burdensome. We must not allow such a trajectory to take root here in Scotland.

We therefore urge you, the Catholic faithful of Scotland, to act. Please contact your MSPs and respectfully ask them to oppose this legislation. Make your voice heard in defence of those who may not be able to speak for themselves. Resources to assist you—including Care Not Killing’s online email tool—are available and we invite you to use them prayerfully and thoughtfully.

Let us also hold in prayer all those approaching the end of life, all who care for them, and all charged with shaping the laws of our land. May the Holy Spirit grant our nation the wisdom to choose the path of life, compassion, and genuine human solidarity.

Yours devotedly in Christ,
+ John Keenan, President, Bishop of Paisley
+ Brian McGee, Vice-President, Bishop of Argyll and the Isles
+ Andrew McKenzie, Episcopal Secretary, Bishop of Dunkeld
+ Leo Cushley, Archbishop of St Andrews and Edinburgh
+ William Nolan, Archbishop of Glasgow
+ Joseph Toal, Bishop of Motherwell
+ Hugh Gilbert, Bishop of Aberdeen
+ Francis Dougan, Bishop of Galloway

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

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News from the Commissions and Agencies

January 2026

17Jan

The Week of Prayer for Christian Unity invites Christians across Scotland to pause, pray, and reflect on Christ’s call to unity ...

17 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

The Week of Prayer for Christian Unity invites Christians across Scotland to pause, pray, and reflect on Christ’s call to unity among His followers. Christian unity Week is observed from 18 to 25 January. This week invites Christians to reflect prayerfully on Christ’s call to unity and to place this intention before Him.

Reflecting on the theme One Body, One Spirit, Archbishop Leo reminds us:

"In Scotland we are blessed to share friendships with Christians of other traditions, friendships rooted not in convenience but in a genuine desire to follow Christ more faithfully. The Catholic Church in Scotland has officially acknowledged friendship with the Scottish Episcopal Church; The St Ninian Declaration reminds us of our shared witness, charity and service. The St Margaret Declaration, meanwhile, encourages honest and warm dialogue grounded in truth with our friends in the Church of Scotland. These commitments do not gloss over sincerely held differences of the past or the present. Rather, we endeavour to see in each other a fellow disciple of Jesus of Nazareth, and to grow together in charity as brothers and sisters in Christ. We acknowledge real differences between our Churches, and we do so without fear, because friendship among Christians is not a threat to faith but a fruit of it. So we pray for unity by placing ourselves before Christ, asking that He deepen our love for His Church, strengthen our respect for one another, and lead us, in His time and by His grace, closer to the unity He desires.”

17Jan

Holy Mass of the Memorial of Saint Antony | 17 January 2026

17 Jan, 2026 | Being Catholic | Being Catholic |

Holy Mass of the Memorial of Saint Antony | 17 January 2026
This music is licensed under one license number: A-623356

17Jan

Saint Anthony, abbot, often called the father of Christian monasticism, lived a life of radical Gospel simplicity

17 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Saint Anthony, abbot, often called the father of Christian monasticism, lived a life of radical Gospel simplicity. As a young man, he was deeply moved by Christ’s words to sell what one has and give to the poor, and he freely gave away his inheritance to live a life of prayer, fasting and solitude.

Unlike Saint Francis of Assisi, with whom he is often compared, Anthony spent most of his life as a hermit in the desert. There, through asceticism and constant prayer, he became a powerful witness to spiritual freedom. Yet his solitude was never selfish. Many sought him out for counsel, healing and guidance, and his holiness drew others to the same way of life.

Later in life, Anthony helped organise a loose community of hermits, laying foundations for monastic life in the Church. He also stood firmly for the faith, supporting persecuted Christians and later opposing the Arian heresy, which denied the divinity of Christ.

Saint Anthony died in solitude at a great age, having spent his life in prayer and spiritual battle. His witness continues to inspire those seeking a life rooted in simplicity, faith and total trust in God.

17Jan

Photos from Bishops' Conference of Scotland's post

17 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Earlier this week, the annual liaison meeting of the Bishops’ Conferences of Scotland, Ireland, and England & Wales took place in Maynooth.

The gathering brought together representatives from the three neighbouring Conferences to discuss and reflect on issues of shared concern and interest. Topics included synodality, safeguarding, vocations and formation, liturgy, education, conflict, peace and justice, populism and migration, as well as ecumenism and interreligious dialogue.

As well as sharing good practice and exploring common challenges, the meeting helped to deepen bonds between the Conferences and strengthen collaboration across these islands.

Catholic Bishops' Conference (England and Wales) Irish Catholic Bishops' Conference

17Jan

Gospel of the day (Mark 2:13-17)

17 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Gospel of the day (Mark 2:13-17)

At that time: Jesus went out again beside the lake, and all the crowd was coming to him, and he was teaching them. And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me.’ And he rose and followed him.

And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, ‘Why does he eat with tax collectors and sinners?’ And when Jesus heard it, he said to them, ‘Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.’

16Jan

Holy Mass of Friday of the First Week of Ordinary Time | 16 January 2026

16 Jan, 2026 | Being Catholic | Being Catholic |

Holy Mass of Friday of the First Week of Ordinary Time | 16 January 2026
This music is licensed under one license number: A-623356

16Jan

Gospel of the day (Mark 2:1-12)

16 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Gospel of the day (Mark 2:1-12)

When Jesus returned to Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. And they came, bringing to him a paralysed man carried by four men. And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralysed man lay. And when Jesus saw their faith, he said to the paralysed man, ‘Son, your sins are forgiven.’ Now some of the scribes were sitting there, questioning in their hearts, ‘Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?’ And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, ‘Why do you question these things in your hearts? Which is easier, to say to the paralysed man, “Your sins are forgiven”, or to say, “Rise, take up your bed and walk”? But that you may know that the Son of Man has authority on earth to forgive sins’ — he said to the paralysed man — ‘I say to you, rise, pick up your bed, and go home.’ And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, ‘We never saw anything like this!’

15Jan

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15 Jan, 2026 | Being Catholic | Being Catholic |

As you sail into Messina, Sicily, one figure quietly commands the horizon.

The Christ the King statue, standing at the entrance to the Sacrario di Cristo Re, looks out over the Strait of Messina, welcoming sailors, pilgrims and visitors alike.

More than a landmark, it's a sign of faith, remembrance and hope, a powerful first glimpse of Sicily, where history and belief meet the sea.
When this happens, it's usually because the owner only shared it with a small group of people, changed who can see it or it's been deleted.

15Jan

Holy Mass of Thursday of the First Week of Ordinary Time | 15 January 2026

15 Jan, 2026 | Being Catholic | Being Catholic |

Holy Mass of Thursday of the First Week of Ordinary Time | 15 January 2026
This music is licensed under one license number: A-623356

15Jan

Gospel of the day (Mark 1:40-45)

15 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Gospel of the day (Mark 1:40-45)

At that time: A leper came to Jesus, imploring him, and kneeling said to him, ‘If you will, you can make me clean.’ Moved with pity, he stretched out his hand and touched him and said to him, ‘I will; be clean.’ And immediately the leprosy left him, and he was made clean. And Jesus sternly charged him and sent him away at once, and said to him, ‘See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.’ But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.