The Bishops' Conference of Scotland

Palliative care is one of the most compassionate and skilled areas of modern medicine.

When delivered well, it relieves suffering, supports families and upholds dignity right to the very end.

But if intentionally ending life becomes an accepted option, what signal does that send about investing in care?

Scotland should strengthen palliative care, not risk sidelining it.

The more we know, the more we say no!

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The Royal College of General Practitioners Scotland has raised serious concerns about the Assisted Dying for Terminally Ill Adults (Scotland) Bill, warning that the legislation as it currently stands does not provide adequate safeguards for healthcare professionals or patients.

While the College takes a neutral position on assisted dying in principle, it has made clear that no law of this magnitude should be introduced without strong legal protections.

RCGP Scotland has warned that doctors must have the clear right to choose whether or not to participate and must be protected from discrimination based on that decision. The College is also concerned that essential protections for healthcare staff could be removed due to questions about whether the Scottish Parliament has the legal power to include them in the Bill.

There are also concerns about the pressure already facing general practice. Introducing a complex service of this nature without proper structure, funding, and safeguards could place further strain on an already stretched healthcare system.

As the Scottish Parliament prepares to vote on this Bill, it is vital that serious questions about protections, oversight, and patient safety are fully addressed.

The more we know, the more we say no!


Scotland’s leading healthcare organisations raise serious concerns over proposed changes to Assisted Dying for Terminally Ill Adults (Scotland) Bill.

✝️TURNING FAITH INTO ACTION: PUPILS RESPOND TO DILEXI TE

"Tackling Poverty in Scotland: Responding to Dilexi Te" recently brought together more than 30 pupils and teachers in Glasgow to explore how faith can be translated into meaningful action on poverty.

Inspired by the publication of Pope Leo’s first apostolic exhortation Dilexi Te, which calls Christians to love the poor and work for the eradication of poverty, the event invited pupils to deepen their understanding of poverty in Scotland, Catholic Social Teaching, and in campaigning and advocacy.

The conference, organised by Justice & Peace Scotland and the Society of St Vincent de Paul Scotland (SSVP Scotland), welcomed Senior Vinnies from the Archdiocese of Glasgow and from Motherwell Diocese. Senior Vinnies are SSVP groups for pupils in secondary schools across Scotland.

The day began with an input from The Poverty Alliance, grounding pupils in key facts and statistics about poverty in Scotland. Real-life case studies brought these issues to life, while a household budgeting activity helped pupils grasp the daily challenges faced by those living on a low income.

Students then reflected on Dilexi Te and how Pope Leo calls on us to protect the marginalised and demand structural change to end poverty, before building practical skills in advocacy and campaigning. They ended the day by working together to plan projects to deliver in their schools in partnership with SSVP Scotland and J&P Scotland.

Many thanks to Archbishop Nolan, President of J&P Scotland, who came along to meet the pupils and to Sister Maria Robb, the Spiritual Director for SSVP Scotland, who facilitated the opening prayers and led pupils in spiritual reflection on love and action for those experiencing poverty.

Though this was a pilot conference, it proved a real success: 100% of participants said they felt better equipped to take action on poverty in Scotland - a hopeful sign for the future! ✨

Saint John Ogilvie was born into a noble Scottish family that was divided between Catholic and Presbyterian beliefs. Raised as a Calvinist by his father, he was sent to Europe for his education. While studying abroad he became interested in the debates between Catholic and Calvinist scholars. The strength of the Catholic arguments unsettled him, so he turned to Scripture for guidance. Two verses in particular stayed with him: “God wills all men to be saved and to come to the knowledge of the truth,” and “Come to me, all you who labour and are burdened, and I will give you rest.”

Slowly he became convinced that the Catholic Church truly embraced all people, including those who had given their lives as martyrs. At just 17 years old, he was received into the Church in Louvain in 1596.

He continued his studies with the Benedictines and later at the Jesuit College in Olomouc. He joined the Jesuits and spent ten years in formation. After his ordination in France in 1610, he met Jesuits who had returned from Scotland after imprisonment under the harsh penal laws. Although they saw little hope for mission work there, John felt strongly called to return to his homeland. For more than two years he asked to be sent.

When permission was granted, he entered Scotland secretly, sometimes posing as a soldier or horse trader. The mission was dangerous. He ministered quietly to Catholics and brought some into the Church. Eventually he was betrayed and arrested.

His imprisonment was severe. He was deprived of food and sleep and endured days of physical torture. Still he refused to name other Catholics or to recognise the king’s authority in spiritual matters. At his final trial he declared that he would obey the king in all temporal affairs, even to the point of shedding his blood, but he could not obey in matters of spiritual authority.

Condemned as a traitor, he remained faithful to the end. Even when offered freedom and wealth if he would deny his faith, he refused. His courage inspired Catholics throughout Scotland.

Saint John Ogilvie was canonised in 1976, becoming the first Scottish saint since 1250. His feast day is celebrated on 10 March.

Dr Gillian Wright raises serious concerns about the impact of assisted suicide legislation on the most vulnerable in our society. While no one wants to see people suffer at the end of life, she warns that laws like this risk sending a dangerous message that the lives of those who are frail, terminally ill, elderly, lonely, or struggling with mental illness are somehow less valuable.

Experience from other countries shows how quickly such laws can expand. In Canada, legislation that was first presented as tightly restricted to those who were terminally ill has since been widened to include people with chronic illness and is moving toward including those with psychiatric conditions.

These developments raise important questions about whether any system can truly safeguard those who may feel pressure, isolation, or a sense of being a burden.

The more we know, the more we say no.

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