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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

National Family Conference 2026

8th October 2026


8 October 2026

Parental and Pastoral Care Without Fear: A Response to the SNP Conference Motion on Conversion Practices

The Catholic Parliamentary Office shares the determination to protect every person from violence, coercion, and abuse and strongly believes that such conduct should be addressed effectively under the law, and those who have suffered harm should receive compassionate and appropriate support.

At the same time, the motion tabled at SNP Party Conference proposes a prohibition of exceptional breadth, extending across family life, religious settings, healthcare and situations in which an adult has sought assistance voluntarily. Without precise definitions and robust safeguards, such an approach risks treating ordinary conversations, conscientious guidance and supportive care as suspect simply because they engage questions of identity, relationships, faith or personal conduct.

Parents and carers have responsibilities for the welfare of their children, including listening, offering reassurance, setting appropriate boundaries and helping them to reflect carefully on significant decisions. A broadly framed ban could create uncertainty about whether a parent may ask questions, encourage patience, seek professional advice or discuss the family’s moral and religious convictions without fear that such conversations might later be characterised as unlawful.

This uncertainty could weaken trust within the home. Children and young people benefit when they can speak openly with those who know and love them best, without family members feeling compelled either to affirm immediately every stated view or to withdraw from sensitive discussion altogether.

Pastoral ministry is founded on respect for the dignity and freedom of every person. Clergy, chaplains and lay pastoral workers are called to listen without condemnation and to accompany people with sensitivity and discretion. Individuals may seek prayer, spiritual counsel or moral guidance for many reasons. They should remain free to ask for such support, and clergy should remain free to respond honestly and compassionately within the teaching of their faith, provided no abuse, intimidation or coercion is involved.

It is important, for the sake of clarity and legal certainty, that supporters of conversion practices legislation demonstrate which conduct that isn’t already illegal they intend to criminalise by the proposed new law. Moreover, it is vital that any new law contains clear protections for freedom of thought, conscience and religion, freedom of expression, private and family life, and the voluntary giving and receiving of pastoral care.

Anthony Horan

Director

Catholic Parliamentary Office

Bishops' Conference of Scotland

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

7th October 2026


7 October 2026

Catholic Parliamentary Office Welcomes SNP Decision to Withdraw Abortion Motion

The Catholic Parliamentary Office welcomes the decision of the Scottish National Party to remove from its conference agenda a proposed motion that would have sought to decriminalise self-administered abortion and significantly weaken legal protections for unborn children.

Last month, in response to reports of the motion, the Catholic Parliamentary Office expressed its concern that SNP members could be asked to support proposals that would have allowed self-administered abortion up to birth for any reason, including sex-selective abortion. At that time, CPO Director Anthony Horan noted that any measure which could permit abortion up to the point of birth and facilitate sex-selective abortion raised "profound moral and ethical concerns".

Commenting on the decision to withdraw the motion, Anthony Horan said:

"I welcome the decision of the SNP to remove this motion from its conference agenda. The proposals it contained would have represented a radical and unnecessary weakening of protections for unborn children and their mothers.

"Every human life possesses inherent dignity and worth from conception until natural death. A compassionate society is one that protects both mother and child.

"I am grateful to all those who highlighted the serious ethical concerns raised by these proposals and who encouraged reflection on the wider consequences of removing long-standing legal safeguards.

"Scotland faces many pressing challenges. Families are struggling with the cost of living, communities require better housing and healthcare provision, and we need greater investment in support for parents, children and high-quality palliative care. These are the issues that deserve the attention of our political leaders.

"I hope that this decision provides an opportunity for a more constructive conversation about how Scotland can support women facing difficult pregnancies while continuing to uphold respect for the dignity and value of every human life."

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
July 2026
🇻🇦"IT IS NOT ATOMIC WEAPONS THAT GENERATE PEACE, BUT DISARMAMENT." - Pope Leo XIV

As global tensions rise and governments invest ever more heavily in weapons, Pope Leo XIV has issued a renewed call for nuclear disarmament in his book 'Disarmed and Disarming: Peace Is a Gift', released yesterday.

On Saturday 1st August, we invite you to join Christians from across Scotland at Faslane for our annual No to Nuclear Weapons Christian Peace Witness Vigil.

We'll gather alongside fellow Christian communities in prayer, reflection and peaceful public witness to affirm the Holy Father's message that genuine and lasting peace is built not on nuclear deterrence but on diplomacy, dialogue and disarmament.

🗓️Saturday 1st August
🕚 11.00am–12.30pm
📍 North Gate, HM Naval Base Clyde (Faslane)

🚌 FREE coach travel is available from Edinburgh and Glasgow (booking essential).
Pick up info:
🔹 Edinburgh: Waterloo Place (beside Waverley Station), departing 8.15am.
🔹 Glasgow: Gordon Street (outside Central Station), departing 9.30am.

📧To reserve your seat, email: [email protected]
Please include:
🔹Your name
🔹Pick-up point (Edinburgh or Glasgow)
🔹Number of seats required

🚆To make your own way to Faslane, take the train to Helensburgh Central and then the hourly 316 bus.

🕊Pope Leo also tells us in the preface to his book that "peace seeks witnesses." Will you be one of them with us next weekend?

Please share this invitation with your parish, friends and local community as we seek to gather as many people as possible to answer the Holy Father’s call.









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Gospel
Matthew 13:18-23
‘The one who hears the word and understands it. He indeed bears fruit.’

At that time: Jesus said to his disciples, ‘Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’

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𝗖𝗮𝘁𝗵𝗼𝗹𝗶𝗰 𝗕𝗶𝘀𝗵𝗼𝗽𝘀 𝗼𝗳 𝗦𝗰𝗼𝘁𝗹𝗮𝗻𝗱 𝗢𝗳𝗳𝗲𝗿 𝗖𝗼𝗻𝗴𝗿𝗮𝘁𝘂𝗹𝗮𝘁𝗶𝗼𝗻𝘀 𝘁𝗼 𝘁𝗵𝗲 𝗡𝗲𝘄 𝗣𝗿𝗶𝗺𝗲 𝗠𝗶𝗻𝗶𝘀𝘁𝗲𝗿

The Catholic Bishops of Scotland have written to the Prime Minister, Andy Burnham, offering their congratulations on his appointment and assuring him of their prayers and good wishes as he begins this important public service.

As a Catholic, the Prime Minister will be familiar with the Church’s enduring commitment to the dignity of every human person and to the promotion of the common good – principles which lie at the heart of Catholic social teaching. We hope these values will underpin his leadership, particularly in serving the poor, the vulnerable and those on the margins of society, and in advancing the cause of peace, justice and reconciliation both at home and abroad.

We assure the Prime Minister of our prayers for wisdom, courage and integrity as he undertakes the responsibilities of this high office. We look forward to working constructively with him and his Government on the many issues that affect the lives and wellbeing of individuals, families and communities, and we pray that the United Kingdom will continue to use its influence in the service of peace, justice and human dignity throughout the world.

Bishop John Keenan
President of the Catholic Bishops’ Conference of Scotland

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From an early age, Saint Bridget of Sweden experienced deep spiritual visions, particularly of Christ’s Passion. Beginning at the age of seven, these encounters shaped her faith and mission, inspiring a life dedicated not to extraordinary spiritual experiences themselves, but to prayer, charity, and service to others.

Born into a noble Swedish family, Bridget spent much of her life within the royal court of King Magnus II. She married and became the mother of eight children, including Saint Catherine of Sweden. Alongside her responsibilities as a wife and mother, she cultivated a strong spiritual life and became known for her compassion, wisdom, and devotion.

Following the death of her husband, Bridget embraced a more penitential way of life. She sought to influence both Church and society for the better, encouraging moral reform and greater faithfulness to the Gospel. Although she was not always successful in her efforts to guide King Magnus, she did receive land and support to establish a religious community for men and women. This foundation later developed into the Bridgettine Order, which continues to this day.

In 1350, during a Holy Year, Bridget undertook a pilgrimage to Rome, travelling across a Europe devastated by plague. She remained in Rome for the rest of her life, working tirelessly for the renewal of the Church and calling for reform. Her years there were often difficult, marked by financial struggles and opposition from those who resisted her message.

Near the end of her life, Bridget made a pilgrimage to the Holy Land. The journey was challenging, including a shipwreck and the loss of her son Charles. Returning to Rome, she died in 1373, leaving behind a legacy of prayer, courage, and devotion to Christ.

Recognising her importance to the Christian heritage of the continent, Pope Saint John Paul II named Saint Bridget of Sweden a co-patroness of Europe in 1999, alongside Saint Catherine of Siena and Saint Teresa Benedicta of the Cross.

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Gospel
John 15:1-8
‘Whoever abides in me and I in him, he it is that bears much fruit.’

At that time: Jesus said to his disciples, ‘I am the true vine, and my Father is the vine dresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch, and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples.’

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Apart from the Blessed Virgin Mary, few women hold such an honoured place in the Gospels as Saint Mary Magdalene. Despite this, she has often been misunderstood. For centuries, a tradition developed identifying her with the unnamed sinful woman who anointed the feet of Jesus. However, modern biblical scholarship recognises that there is no clear scriptural evidence linking the two figures.

Mary Magdalene, whose name indicates that she came from Magdala, is introduced in the Gospel as a woman from whom Jesus cast out “seven demons” (Luke 8:2). Rather than suggesting a sinful past, this expression is generally understood to refer to severe suffering, illness, or spiritual affliction from which she was healed through Christ’s compassion and power.

Following this encounter, Mary became one of Jesus’ most devoted disciples. The Gospels describe her as one of the women who supported Jesus and the Apostles through their own resources and accompanied them throughout His ministry. Her gratitude and faithfulness remained steadfast even during the darkest moments of Christ’s Passion.

Mary Magdalene stood at the foot of the Cross when many others had fled. She witnessed the Lord’s crucifixion, burial, and, most significantly, became the first person to encounter the risen Christ on Easter morning. Entrusted with the news of the Resurrection, she was sent by Jesus to announce it to the Apostles.

Because of this unique mission, Mary Magdalene has been given the title “Apostle to the Apostles.” Her life is a powerful witness to the transforming mercy of Christ, faithful discipleship, and the hope of the Resurrection. Through her example, the Church honours a woman whose unwavering love and loyalty placed her at the heart of the Gospel story.

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Gospel
John 20:1-2, 11-18
‘Woman, why are you weeping? Whom are you seeking?’

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ Having said this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary.’ She turned and said to him in Aramaic, ‘Rabboni!’ (which means Teacher). Jesus said to her, ‘Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’ — and that he had said these things to her.

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Gospel
Matthew 12:46-50
‘Stretching out his hand towards his disciples, he said, “Here are my mother and my brothers and sisters!” ’

At that time: While Jesus was still speaking to the people, behold, his mother and his brothers and sisters stood outside, asking to speak to him. But he replied to the man who told him, ‘Who is my mother, and who are my brothers and sisters?’ And stretching out his hand towards his disciples, he said, ‘Here are my mother and my brothers and sisters! For whoever does the will of my Father in heaven is my brother and sister and mother.’

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Gospel
Matthew 13:24-30
‘Let both grow together until the harvest.’

At that time: Jesus put another parable before the crowd, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, “Master, did you not sow good seed in your field? How then does it have weeds?” He said to them, “An enemy has done this.” So the servants said to him, “Then do you want us to go and gather them?” But he said, “No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ” ’

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Gospel
Matthew 12:14-21
‘He ordered them not to make him known. This was to fulfil what was spoken by the prophet.’

At that time: The Pharisees went out and conspired against him, how to destroy him. Jesus, aware of this, withdrew from there. And many followed him, and he healed them all and ordered them not to make him known. This was to fulfil what was spoken by the prophet Isaiah: ‘Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smouldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.’

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