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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

January 2026
Today marks the fifth anniversary of the death of Bishop Vincent Logan (†14 January 2021), Emeritus Bishop of Dunkeld.

Bishop Vincent served the Diocese of Dunkeld for almost 32 years, from his appointment in 1981 until his retirement in 2012. Appointed by Pope John Paul II, he gave decades of generous and energetic service to the people of the diocese and to the Bishops’ Conference of Scotland, where his work was widely valued and appreciated.

His later years were marked by ill health, borne with quiet dignity and faith. He died during the Covid pandemic, just one day after his close friend and brother bishop, Archbishop Philip Tartaglia, alongside whom he had served for many years.

On this anniversary, we remember Bishop Vincent with gratitude for his long priestly and episcopal ministry, his commitment to Catholic education and catechesis, and his faithful service to the Church in Scotland. We commend him to the mercy of God and pray for the repose of his soul, and for all who mourn him.

Eternal rest grant unto him, O Lord,
and let perpetual light shine upon him.
May he rest in peace.

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Gospel of the day (Mark 1:29-39)

At that time: Jesus left the synagogue and entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

That evening at sundown they brought to him all who were sick or oppressed by demons. And the whole city was gathered together at the door. And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.

And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. And Simon and those who were with him searched for him, and they found him and said to him, ‘Everyone is looking for you.’ And he said to them, ‘Let us go on to the next towns, that I may preach there also, for that is what I came for.’ And he went throughout all Galilee, preaching in their synagogues and casting out demons.

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Today marks the fifth anniversary of the death of Archbishop Philip Tartaglia (†13 January 2021).

In his homily at the Requiem Mass, Bishop Hugh Gilbert offered an image that has stayed with many:

“A tree felled unexpectedly in the middle of the night… an uprooting that has changed the landscapes of so many lives.”

Five years on, that image continues to resonate. In the days and years since his death, many have come to see the depth of his roots, the shelter he gave, and the quiet strength on which so many relied. Bishop Hugh spoke of “the sound timber” of his life, a man of integrity, warmth and faith.

Today we give thanks for Archbishop Philip’s life and ministry, for his love of Christ and the Church, and for his faithful service to the people and the Church in Scotland. We commend him to God’s mercy.

“The great tree goes into the earth as a seed… Man’s winter, God’s spring.”

Eternal rest grant unto him, O Lord,
and let perpetual light shine upon him.
May he rest in peace.
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Today marks the fifth anniversary of the death of Archbishop Philip Tartaglia (†13 January 2021).

In his homily at the Requiem Mass, Bishop Hugh Gilbert offered an image that has stayed with many:

“A tree felled unexpectedly in the middle of the night… an uprooting that has changed the landscapes of so many lives.”

Five years on, that image continues to resonate. In the days and years since his death, many have come to see the depth of his roots, the shelter he gave, and the quiet strength on which so many relied. Bishop Hugh spoke of “the sound timber” of his life, a man of integrity, warmth and faith.

Today we give thanks for Archbishop Philip’s life and ministry, for his love of Christ and the Church, and for his faithful service to the people and the Church in Scotland. We commend him to God’s mercy.

“The great tree goes into the earth as a seed… Man’s winter, God’s spring.”

Eternal rest grant unto him, O Lord,
and let perpetual light shine upon him.
May he rest in peace.

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Holy Mass of the Feast of Saint Kentigern | 13 January 2026
This music is licensed under one license number: A-623356

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Saint Kentigern, also known as Saint Mungo, was a sixth century bishop and missionary who played a central role in the early Christian history of western Scotland. Born around the year 518, he was educated in the Christian faith and eventually became bishop of Strathclyde, with his ministry centred on the Clyde valley.

His episcopate was marked by political instability and opposition, leading at one point to exile in Wales. There he continued his missionary work before later returning to Strathclyde, where he resumed his pastoral care and strengthened the Church among the Brittonic peoples of the region.

Saint Kentigern is traditionally credited with establishing a Christian settlement on the site of present day Glasgow, which grew into an important centre of worship and learning. His preaching, discipline and commitment to the faith helped lay lasting foundations for Christianity in Scotland.

He died around 612 and was venerated as a saint shortly after his death. His memory remains closely linked to the city of Glasgow, whose Christian heritage is inseparable from his life and mission.

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Gospel of the day (Luke 5:1-11)

At that time: The crowd was pressing in on Jesus to hear the word of God. He was standing by the lake of Gennesaret, and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, ‘Put out into the deep and let down your nets for a catch.’ And Simon answered, ‘Master, we toiled all night and took nothing! But at your word I will let down the nets.’ And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signalled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord.’ For he and all who were with him were astonished at the catch of fish that they had taken, and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, ‘Do not be afraid; from now on you will be catching men.’ And when they had brought their boats to land, they left everything and followed him.

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🕊️PRAY AND ACT FOR PEACE

Have you had time to reflect on Archbishop Nolan’s letter for Justice & Peace Sunday?

As we begin 2026 with daily news of violence, division, unrest, and conflict across our world it is easy to feel hopeless or that there is nothing we can do as individuals to make a difference. Yet in his Justice & Peace Sunday reflection, Archbishop Nolan reminded us that we are all part of humanity and all part of the world: peace is not something distant or abstract to be achieved by someone other than ourselves. Peace begins in every human human heart.

As we begin a new week we invite you to commit yourself in a special way to pray for peace: not only among nations and peoples torn apart by conflict but within our own hearts, our families, our neighbourhoods, and our communities.

When we take time to pray, we allow God to shape our hearts and from that prayer can grow small, faithful acts of patience, reconciliation, compassion, and courage that quietly build God’s kingdom of justice and peace.

Inspired by your prayer this week, what is one small thing you could do to help build peace where you are?

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Pope Leo Warns of Global Drift Toward Conflict, Urges Renewal of Dialogue and Human Dignity

Vatican City, January 9, 2026 — In an extensive address to the Diplomatic Corps in Rome, Pope Leo XIV invoked the enduring wisdom of Saint Augustine’s City of God to frame today’s geopolitical and ethical challenges. Drawing parallels between the collapse of Rome in 410 AD and current global instability, the Pope warned that pride and self-interest—what Augustine termed amor sui—continue to fuel division and violence.

The Pontiff lamented the erosion of multilateral diplomacy, noting that “war is back in vogue” and that peace is increasingly pursued through weapons rather than dialogue. He called this trend a grave threat to the rule of law and international order. “Peace is no longer sought as a gift and a desirable good in itself,” he said, urging nations to recommit to the principles that inspired the United Nations after World War II.

Pope Leo XIV highlighted humanitarian law as a non-negotiable safeguard, condemning attacks on civilians and essential infrastructure. He warned that violations of human dignity—whether through war crimes, persecution, or ideological coercion—signal a dangerous “short circuit” in the global human rights framework.

The address also touched on cultural and moral concerns, including the weakening of language and freedom of expression. The Pope criticised the rise of “Orwellian-style” discourse that excludes dissenting voices and reaffirmed the importance of conscientious objection and religious liberty, which he called “the first of all human rights.” He expressed alarm at growing restrictions on these freedoms and the persecution of Christians, which affects over 380 million believers worldwide.

He emphasised that exercising conscientious objection —such as refusing military service or declining to perform abortions or euthanasia—is not an act of rebellion but a commitment to personal integrity. This right, he said, balances collective interests with individual dignity and safeguards diversity against authoritarian tendencies.

Turning to social issues, the Pope defended the sanctity of life and the family, strongly rejecting practices such as abortion and surrogacy, and advocating for policies that support mothers, families, and vulnerable individuals. He also called for global efforts to combat drug addiction and abolish the death penalty.

Despite the sobering tone, Pope Leo XIV offered hope, citing recent peace initiatives in Bosnia and the South Caucasus as “seeds of peace that need to be cultivated.” He concluded with a call for humility and courage in peace-making: “A humble and peace-loving heart is what I wish for each of us and for all who dwell in our countries at the beginning of this New Year.”

Image: Associated Press/Alamy Stock Photo
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Requiem Mass of Peter McPake | 12 January 2026
This music is licensed under one license number: A-623356

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