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The Bishops' Conference of Scotland

24th February 2026


24 February 2026

Statement on the Children (Withdrawal from Religious Education and Amendment of UNCRC Compatibility Duty) (Scotland) Bill

The Bishops thank the Scottish Catholic Education Service (SCES) and the Scottish Catholic Parliamentary Office (SCPO) for the considerable work undertaken to present the Church’s strongly held views on this issue.

We recognise a number of important protections which have been secured. Religious Education remains a central part of the curriculum and will continue to be an entitlement for all pupils. In Catholic schools, Religious Education will remain within the authority of the Bishops’ Conference. The Scottish Government has acknowledged the intrinsic nature of Religious Education and Religious Observance in Catholic schools and, despite these being de-coupled in law, has committed to respecting and continuing both. The Government has also committed to involving SCES in drafting the statutory guidance. Furthermore, the retention of the term “Religious Instruction” in law ensures that the Religious Character of Catholic schools is not reduced solely to classroom learning.


However, we are deeply concerned by the decision to grant Scottish Ministers the power to introduce regulations that would permit young people to withdraw from religious observance without parental involvement. Article 14 of the UNCRC is often quoted selectively, overlooking its clear emphasis on the essential role of parents in a child’s religious upbringing. This narrative risks creating a false divide between children’s rights and parental responsibilities. Any future legislation must uphold the UNCRC’s intention to support families, not diminish their role.

We remain deeply concerned at the official policy of the Scottish Greens to impose a fully secular model of state education – an approach that would strip away Scotland’s denominational schools entirely.
We will work firmly and constructively with the Scottish Government to ensure that Catholic schools continue to be protected in law and safeguarded for the communities they serve.


ENDS

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

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🇻🇦 On today's feast of St. Joseph the Worker, we can find inspiration in the intertwined stories of St. Joseph and Pope Francis. One was a man of the first century, labouring in a Nazareth workshop; the other, a 21st-century pope often called “the world’s parish priest,” labouring in the vineyard of the Lord.

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From the Second Vatican Council's pastoral constitution "Gaudium et spes" on the Church in the modern world
The worldwide activity of man

By his labour and abilities man has always striven to improve the quality of his life. Today, particularly by means of science and technology, he has extended his mastery over almost the whole of nature, and still continues to extend it. Through the development of the many means of communication among nations, the human family is coming to see itself, and establish itself, as a single worldwide community. As a result, where formerly man looked especially to supernatural forces for blessings, he now secures many of these benefits for himself, thanks to his own efforts.
In the face of this vast enterprise now engaging the whole human race, men are asking themselves a series of questions. What is the meaning and value of all this activity? How should these benefits be used? Where are the efforts of individuals and communities finally leading us?
The Church is the guardian of the deposit of God’s word, from which are drawn the principles of the religious and moral order. Without always having a ready answer to every question, the Church desires to integrate the light of revelation with the skilled knowledge of mankind, so that it may shine on the path which humanity has lately entered.
Those who believe in God take it for granted that, taken by itself, man’s activity, both individual and collective – that great struggle in which men in the course of the ages have sought to improve the conditions of human living – is in keeping with God’s purpose.
Man, created in God’s image, has been commissioned to master the earth and all it contains, and so rule the world in justice and holiness. He is to acknowledge God as the creator of all, and to see himself and the whole universe in relation to God, in order that all things may be subject to man, and God’s name be an object of wonder and praise over all the earth.
This commission extends to even the most ordinary activities of everyday life. Where men and women, in the course of gaining a livelihood for themselves and their families, offer appropriate service to society, they can be confident that their personal efforts promote the work of the Creator, confer benefit on their fellow-men, and help to realise God’s plan in history.
So far from thinking that the achievements gained by man’s abilities and strength are in opposition to God’s power, or that man with his intelligence is in some sense a rival to his Creator, Christians are, on the contrary, convinced that the triumphs of the human race are a sign of God’s greatness and the effect of his wonderful providence.
The more the power of men increases, the wider is the scope of their responsibilities, as individuals and as communities.
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