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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

National Family Conference 2026

8th October 2026


8 October 2026

Parental and Pastoral Care Without Fear: A Response to the SNP Conference Motion on Conversion Practices

The Catholic Parliamentary Office shares the determination to protect every person from violence, coercion, and abuse and strongly believes that such conduct should be addressed effectively under the law, and those who have suffered harm should receive compassionate and appropriate support.

At the same time, the motion tabled at SNP Party Conference proposes a prohibition of exceptional breadth, extending across family life, religious settings, healthcare and situations in which an adult has sought assistance voluntarily. Without precise definitions and robust safeguards, such an approach risks treating ordinary conversations, conscientious guidance and supportive care as suspect simply because they engage questions of identity, relationships, faith or personal conduct.

Parents and carers have responsibilities for the welfare of their children, including listening, offering reassurance, setting appropriate boundaries and helping them to reflect carefully on significant decisions. A broadly framed ban could create uncertainty about whether a parent may ask questions, encourage patience, seek professional advice or discuss the family’s moral and religious convictions without fear that such conversations might later be characterised as unlawful.

This uncertainty could weaken trust within the home. Children and young people benefit when they can speak openly with those who know and love them best, without family members feeling compelled either to affirm immediately every stated view or to withdraw from sensitive discussion altogether.

Pastoral ministry is founded on respect for the dignity and freedom of every person. Clergy, chaplains and lay pastoral workers are called to listen without condemnation and to accompany people with sensitivity and discretion. Individuals may seek prayer, spiritual counsel or moral guidance for many reasons. They should remain free to ask for such support, and clergy should remain free to respond honestly and compassionately within the teaching of their faith, provided no abuse, intimidation or coercion is involved.

It is important, for the sake of clarity and legal certainty, that supporters of conversion practices legislation demonstrate which conduct that isn’t already illegal they intend to criminalise by the proposed new law. Moreover, it is vital that any new law contains clear protections for freedom of thought, conscience and religion, freedom of expression, private and family life, and the voluntary giving and receiving of pastoral care.

Anthony Horan

Director

Catholic Parliamentary Office

Bishops' Conference of Scotland

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

7th October 2026


7 October 2026

Catholic Parliamentary Office Welcomes SNP Decision to Withdraw Abortion Motion

The Catholic Parliamentary Office welcomes the decision of the Scottish National Party to remove from its conference agenda a proposed motion that would have sought to decriminalise self-administered abortion and significantly weaken legal protections for unborn children.

Last month, in response to reports of the motion, the Catholic Parliamentary Office expressed its concern that SNP members could be asked to support proposals that would have allowed self-administered abortion up to birth for any reason, including sex-selective abortion. At that time, CPO Director Anthony Horan noted that any measure which could permit abortion up to the point of birth and facilitate sex-selective abortion raised "profound moral and ethical concerns".

Commenting on the decision to withdraw the motion, Anthony Horan said:

"I welcome the decision of the SNP to remove this motion from its conference agenda. The proposals it contained would have represented a radical and unnecessary weakening of protections for unborn children and their mothers.

"Every human life possesses inherent dignity and worth from conception until natural death. A compassionate society is one that protects both mother and child.

"I am grateful to all those who highlighted the serious ethical concerns raised by these proposals and who encouraged reflection on the wider consequences of removing long-standing legal safeguards.

"Scotland faces many pressing challenges. Families are struggling with the cost of living, communities require better housing and healthcare provision, and we need greater investment in support for parents, children and high-quality palliative care. These are the issues that deserve the attention of our political leaders.

"I hope that this decision provides an opportunity for a more constructive conversation about how Scotland can support women facing difficult pregnancies while continuing to uphold respect for the dignity and value of every human life."

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
March 2026
Saint John Ogilvie was born into a noble Scottish family that was divided between Catholic and Presbyterian beliefs. Raised as a Calvinist by his father, he was sent to Europe for his education. While studying abroad he became interested in the debates between Catholic and Calvinist scholars. The strength of the Catholic arguments unsettled him, so he turned to Scripture for guidance. Two verses in particular stayed with him: “God wills all men to be saved and to come to the knowledge of the truth,” and “Come to me, all you who labour and are burdened, and I will give you rest.”

Slowly he became convinced that the Catholic Church truly embraced all people, including those who had given their lives as martyrs. At just 17 years old, he was received into the Church in Louvain in 1596.

He continued his studies with the Benedictines and later at the Jesuit College in Olomouc. He joined the Jesuits and spent ten years in formation. After his ordination in France in 1610, he met Jesuits who had returned from Scotland after imprisonment under the harsh penal laws. Although they saw little hope for mission work there, John felt strongly called to return to his homeland. For more than two years he asked to be sent.

When permission was granted, he entered Scotland secretly, sometimes posing as a soldier or horse trader. The mission was dangerous. He ministered quietly to Catholics and brought some into the Church. Eventually he was betrayed and arrested.

His imprisonment was severe. He was deprived of food and sleep and endured days of physical torture. Still he refused to name other Catholics or to recognise the king’s authority in spiritual matters. At his final trial he declared that he would obey the king in all temporal affairs, even to the point of shedding his blood, but he could not obey in matters of spiritual authority.

Condemned as a traitor, he remained faithful to the end. Even when offered freedom and wealth if he would deny his faith, he refused. His courage inspired Catholics throughout Scotland.

Saint John Ogilvie was canonised in 1976, becoming the first Scottish saint since 1250. His feast day is celebrated on 10 March.

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Gospel
John 12:24-26
‘If anyone serves me, the Father will honour him.’

At that time: Jesus said to his disciples, ‘Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honour him.’

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Dr Gillian Wright raises serious concerns about the impact of assisted suicide legislation on the most vulnerable in our society. While no one wants to see people suffer at the end of life, she warns that laws like this risk sending a dangerous message that the lives of those who are frail, terminally ill, elderly, lonely, or struggling with mental illness are somehow less valuable.

Experience from other countries shows how quickly such laws can expand. In Canada, legislation that was first presented as tightly restricted to those who were terminally ill has since been widened to include people with chronic illness and is moving toward including those with psychiatric conditions.

These developments raise important questions about whether any system can truly safeguard those who may feel pressure, isolation, or a sense of being a burden.

The more we know, the more we say no.

Learn more and contact your MSP today:
🌐 http://carenotkilling.scot

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💡 Funding Opportunity for Catholic Projects

The Columba Trust provides grants to support projects that promote and strengthen the practice of the Roman Catholic faith, its ministry and values. Priority is given to initiatives that benefit the wider community, particularly those based in Scotland.

📅 Applications close on 30 June 2026.

If you are involved in a parish, ministry, charity or project that could benefit from funding, you can find full details and how to apply below.

🔗 https://columbatrust.org.uk/

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Lord Jesus, who lived and died for us, when your presence seems far away, may we reach out for your healing touch—for the comfort of your embrace

#MissiosMondayPrayer

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Gospel
Luke 4:24-30
Jesus, like Elijah and Elisha, is not sent only to the Jews.

When Jesus came to Nazareth, he said to the people in the synagogue: ‘Truly, I say to you, no prophet is acceptable in his home town. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.’ When they heard these things, all in the synagogue were filled with wrath. And they rose up, and drove him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.

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Bishop Toal Sunday Reflection 8 March 2026

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Gospel
John 4:5-42
‘A spring of water welling up to eternal life.’

At that time: Jesus came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
A woman from Samaria came to draw water. Jesus said to her, ‘Give me a drink.’ (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water.’
Jesus said to her, ‘Go, call your husband, and come here.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; for you have had five husbands, and the one you now have is not your husband. What you have said is true.’ The woman said to him, ‘Sir, I perceive that you are a prophet. Our fathers worshipped on this mountain, but you say that in Jerusalem is the place where people ought to worship.’ Jesus said to her, ‘Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.’ The woman said to him, ‘I know that Messiah is coming — he who is called Christ. When he comes, he will tell us all things.’ Jesus said to her, ‘I who speak to you am he.’
Just then his disciples came back. They marvelled that he was talking with a woman, but no one said, ‘What do you seek?’ or, ‘Why are you talking with her?’ So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’ They went out of the town and were coming to him.
Meanwhile the disciples were urging him, saying, ‘Rabbi, eat.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Has anyone brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to accomplish his work. Do you not say, “There are yet four months, then comes the harvest”? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, “One sows and another reaps.” I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.’
Many Samaritans from that town believed in him because of the woman’s testimony, ‘He told me all that I ever did.’ So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Saviour of the world.’

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Wherever assisted suicide has been legalised for a number of years, the same pattern tends to emerge. What begins as a law presented as tightly limited gradually expands over time.

Eligibility criteria change, new groups are included, and what was once described as a rare exception becomes a more common part of the system.

This is why it is so important to look carefully at the long term consequences of introducing such laws.

📩 Contact your MSP today and ask them to reject this Bill: carenotkilling.scot

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As Scotland approaches a decisive vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill, important questions are being raised about the impact this legislation could have on vulnerable people, healthcare and the value our society places on every human life.

Anthony Horan, Director of the Catholic Parliamentary Office, sets out these concerns in an opinion piece titled “Why MSPs Must Reject Assisted Suicide".

Read the key points in the slides below.













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