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The Bishops' Conference of Scotland

17th March 2026


17 March 2026

Scotland Rejects Assisted Dying and Affirms Human Dignity

MSPs can be confident that they have taken the correct and responsible course of action. Their vote serves to protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.
Every human life possesses inherent value. Genuine compassion is not expressed through ending a life, but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognises their dignity. No life is without worth.
As a society, our responsibility is not to address suffering by eliminating the sufferer, but to surround each person with care, respect, and dignity until their natural end. Today’s decision moves Scotland further in that direction, and MSPs should be commended for this.
However, we must continue to make progress. Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it.
I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable. Your principled commitment has not gone unnoticed.
Bishop John Keenan
President of the Bishops’ Conference of Scotland


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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March 2026
The Royal College of General Practitioners Scotland has raised serious concerns about the Assisted Dying for Terminally Ill Adults (Scotland) Bill, warning that the legislation as it currently stands does not provide adequate safeguards for healthcare professionals or patients.

While the College takes a neutral position on assisted dying in principle, it has made clear that no law of this magnitude should be introduced without strong legal protections.

RCGP Scotland has warned that doctors must have the clear right to choose whether or not to participate and must be protected from discrimination based on that decision. The College is also concerned that essential protections for healthcare staff could be removed due to questions about whether the Scottish Parliament has the legal power to include them in the Bill.

There are also concerns about the pressure already facing general practice. Introducing a complex service of this nature without proper structure, funding, and safeguards could place further strain on an already stretched healthcare system.

As the Scottish Parliament prepares to vote on this Bill, it is vital that serious questions about protections, oversight, and patient safety are fully addressed.

The more we know, the more we say no!

📩 You can contact your MSP and ask them to reject the Assisted Suicide Bill at
carenotkilling.scot
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The Royal College of General Practitioners Scotland has raised serious concerns about the Assisted Dying for Terminally Ill Adults (Scotland) Bill, warning that the legislation as it currently stands does not provide adequate safeguards for healthcare professionals or patients.

While the College takes a neutral position on assisted dying in principle, it has made clear that no law of this magnitude should be introduced without strong legal protections.

RCGP Scotland has warned that doctors must have the clear right to choose whether or not to participate and must be protected from discrimination based on that decision. The College is also concerned that essential protections for healthcare staff could be removed due to questions about whether the Scottish Parliament has the legal power to include them in the Bill.

There are also concerns about the pressure already facing general practice. Introducing a complex service of this nature without proper structure, funding, and safeguards could place further strain on an already stretched healthcare system.

As the Scottish Parliament prepares to vote on this Bill, it is vital that serious questions about protections, oversight, and patient safety are fully addressed.

The more we know, the more we say no!


Scotland’s leading healthcare organisations raise serious concerns over proposed changes to Assisted Dying for Terminally Ill Adults (Scotland) Bill.
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Saint John Ogilvie was born into a noble Scottish family that was divided between Catholic and Presbyterian beliefs. Raised as a Calvinist by his father, he was sent to Europe for his education. While studying abroad he became interested in the debates between Catholic and Calvinist scholars. The strength of the Catholic arguments unsettled him, so he turned to Scripture for guidance. Two verses in particular stayed with him: “God wills all men to be saved and to come to the knowledge of the truth,” and “Come to me, all you who labour and are burdened, and I will give you rest.”

Slowly he became convinced that the Catholic Church truly embraced all people, including those who had given their lives as martyrs. At just 17 years old, he was received into the Church in Louvain in 1596.

He continued his studies with the Benedictines and later at the Jesuit College in Olomouc. He joined the Jesuits and spent ten years in formation. After his ordination in France in 1610, he met Jesuits who had returned from Scotland after imprisonment under the harsh penal laws. Although they saw little hope for mission work there, John felt strongly called to return to his homeland. For more than two years he asked to be sent.

When permission was granted, he entered Scotland secretly, sometimes posing as a soldier or horse trader. The mission was dangerous. He ministered quietly to Catholics and brought some into the Church. Eventually he was betrayed and arrested.

His imprisonment was severe. He was deprived of food and sleep and endured days of physical torture. Still he refused to name other Catholics or to recognise the king’s authority in spiritual matters. At his final trial he declared that he would obey the king in all temporal affairs, even to the point of shedding his blood, but he could not obey in matters of spiritual authority.

Condemned as a traitor, he remained faithful to the end. Even when offered freedom and wealth if he would deny his faith, he refused. His courage inspired Catholics throughout Scotland.

Saint John Ogilvie was canonised in 1976, becoming the first Scottish saint since 1250. His feast day is celebrated on 10 March.

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Gospel
John 12:24-26
‘If anyone serves me, the Father will honour him.’

At that time: Jesus said to his disciples, ‘Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honour him.’

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Dr Gillian Wright raises serious concerns about the impact of assisted suicide legislation on the most vulnerable in our society. While no one wants to see people suffer at the end of life, she warns that laws like this risk sending a dangerous message that the lives of those who are frail, terminally ill, elderly, lonely, or struggling with mental illness are somehow less valuable.

Experience from other countries shows how quickly such laws can expand. In Canada, legislation that was first presented as tightly restricted to those who were terminally ill has since been widened to include people with chronic illness and is moving toward including those with psychiatric conditions.

These developments raise important questions about whether any system can truly safeguard those who may feel pressure, isolation, or a sense of being a burden.

The more we know, the more we say no.

Learn more and contact your MSP today:
🌐 http://carenotkilling.scot

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💡 Funding Opportunity for Catholic Projects

The Columba Trust provides grants to support projects that promote and strengthen the practice of the Roman Catholic faith, its ministry and values. Priority is given to initiatives that benefit the wider community, particularly those based in Scotland.

📅 Applications close on 30 June 2026.

If you are involved in a parish, ministry, charity or project that could benefit from funding, you can find full details and how to apply below.

🔗 https://columbatrust.org.uk/

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Lord Jesus, who lived and died for us, when your presence seems far away, may we reach out for your healing touch—for the comfort of your embrace

#MissiosMondayPrayer

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Gospel
Luke 4:24-30
Jesus, like Elijah and Elisha, is not sent only to the Jews.

When Jesus came to Nazareth, he said to the people in the synagogue: ‘Truly, I say to you, no prophet is acceptable in his home town. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.’ When they heard these things, all in the synagogue were filled with wrath. And they rose up, and drove him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.

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Bishop Toal Sunday Reflection 8 March 2026

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Gospel
John 4:5-42
‘A spring of water welling up to eternal life.’

At that time: Jesus came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
A woman from Samaria came to draw water. Jesus said to her, ‘Give me a drink.’ (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water.’
Jesus said to her, ‘Go, call your husband, and come here.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; for you have had five husbands, and the one you now have is not your husband. What you have said is true.’ The woman said to him, ‘Sir, I perceive that you are a prophet. Our fathers worshipped on this mountain, but you say that in Jerusalem is the place where people ought to worship.’ Jesus said to her, ‘Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.’ The woman said to him, ‘I know that Messiah is coming — he who is called Christ. When he comes, he will tell us all things.’ Jesus said to her, ‘I who speak to you am he.’
Just then his disciples came back. They marvelled that he was talking with a woman, but no one said, ‘What do you seek?’ or, ‘Why are you talking with her?’ So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’ They went out of the town and were coming to him.
Meanwhile the disciples were urging him, saying, ‘Rabbi, eat.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Has anyone brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to accomplish his work. Do you not say, “There are yet four months, then comes the harvest”? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, “One sows and another reaps.” I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.’
Many Samaritans from that town believed in him because of the woman’s testimony, ‘He told me all that I ever did.’ So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Saviour of the world.’

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