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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

National Family Conference 2026

8th October 2026


8 October 2026

Parental and Pastoral Care Without Fear: A Response to the SNP Conference Motion on Conversion Practices

The Catholic Parliamentary Office shares the determination to protect every person from violence, coercion, and abuse and strongly believes that such conduct should be addressed effectively under the law, and those who have suffered harm should receive compassionate and appropriate support.

At the same time, the motion tabled at SNP Party Conference proposes a prohibition of exceptional breadth, extending across family life, religious settings, healthcare and situations in which an adult has sought assistance voluntarily. Without precise definitions and robust safeguards, such an approach risks treating ordinary conversations, conscientious guidance and supportive care as suspect simply because they engage questions of identity, relationships, faith or personal conduct.

Parents and carers have responsibilities for the welfare of their children, including listening, offering reassurance, setting appropriate boundaries and helping them to reflect carefully on significant decisions. A broadly framed ban could create uncertainty about whether a parent may ask questions, encourage patience, seek professional advice or discuss the family’s moral and religious convictions without fear that such conversations might later be characterised as unlawful.

This uncertainty could weaken trust within the home. Children and young people benefit when they can speak openly with those who know and love them best, without family members feeling compelled either to affirm immediately every stated view or to withdraw from sensitive discussion altogether.

Pastoral ministry is founded on respect for the dignity and freedom of every person. Clergy, chaplains and lay pastoral workers are called to listen without condemnation and to accompany people with sensitivity and discretion. Individuals may seek prayer, spiritual counsel or moral guidance for many reasons. They should remain free to ask for such support, and clergy should remain free to respond honestly and compassionately within the teaching of their faith, provided no abuse, intimidation or coercion is involved.

It is important, for the sake of clarity and legal certainty, that supporters of conversion practices legislation demonstrate which conduct that isn’t already illegal they intend to criminalise by the proposed new law. Moreover, it is vital that any new law contains clear protections for freedom of thought, conscience and religion, freedom of expression, private and family life, and the voluntary giving and receiving of pastoral care.

Anthony Horan

Director

Catholic Parliamentary Office

Bishops' Conference of Scotland

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

7th October 2026


7 October 2026

Catholic Parliamentary Office Welcomes SNP Decision to Withdraw Abortion Motion

The Catholic Parliamentary Office welcomes the decision of the Scottish National Party to remove from its conference agenda a proposed motion that would have sought to decriminalise self-administered abortion and significantly weaken legal protections for unborn children.

Last month, in response to reports of the motion, the Catholic Parliamentary Office expressed its concern that SNP members could be asked to support proposals that would have allowed self-administered abortion up to birth for any reason, including sex-selective abortion. At that time, CPO Director Anthony Horan noted that any measure which could permit abortion up to the point of birth and facilitate sex-selective abortion raised "profound moral and ethical concerns".

Commenting on the decision to withdraw the motion, Anthony Horan said:

"I welcome the decision of the SNP to remove this motion from its conference agenda. The proposals it contained would have represented a radical and unnecessary weakening of protections for unborn children and their mothers.

"Every human life possesses inherent dignity and worth from conception until natural death. A compassionate society is one that protects both mother and child.

"I am grateful to all those who highlighted the serious ethical concerns raised by these proposals and who encouraged reflection on the wider consequences of removing long-standing legal safeguards.

"Scotland faces many pressing challenges. Families are struggling with the cost of living, communities require better housing and healthcare provision, and we need greater investment in support for parents, children and high-quality palliative care. These are the issues that deserve the attention of our political leaders.

"I hope that this decision provides an opportunity for a more constructive conversation about how Scotland can support women facing difficult pregnancies while continuing to uphold respect for the dignity and value of every human life."

...ENDS

Notes for editors

  • Photo of Anthony Horan, Director of the Scottish Catholic Parliamentary Office: Photo of Anthony Horan
  • The Scottish Catholic Parliamentary Office works on behalf of the Bishops’ Conference of Scotland, by engaging with politicians and policymakers on matters central to the life and mission of the Catholic Church.
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
September 2026
📣Young Catholic adults.

Speak up! Take action! Join a global family!

@SCIAF is launching Young Caritas Scotland: a new community for young adults who want to put their faith into action, meet likeminded people and help build a better world.

Join the movement today and help shape the world tomorrow: https://sciaf.beaconforms.com/form/8223e1f3

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Gospel Luke 8:19-21
‘My mother and my brothers and sisters are those who hear the word of God and do it.’

At that time: His mother and his brothers and sisters came to Jesus, but they could not reach him because of the crowd. And he was told, ‘Your mother and your brothers and sisters are standing outside, desiring to see you.’ But he answered them, ‘My mother and my brothers and sisters are those who hear the word of God and do it.’

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Today the Church celebrates the Feast of Saint Matthew, Apostle and Evangelist, who left behind his former life to follow Jesus.

Matthew was a tax collector, working within the Roman system and collecting taxes from his fellow Jews. Tax collectors were widely despised at the time, both because of their association with the occupying authorities and because some were known to profit personally from the taxes they collected.

Yet it was to Matthew that Jesus said simply: “Follow me.”

Matthew got up and followed him.

Soon afterwards, Jesus ate at Matthew’s house with other tax collectors and those regarded as sinners. The Pharisees were scandalised and asked why Jesus would associate with such people.

Jesus replied: “Those who are well do not need a physician, but the sick do… I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”

Matthew’s call is a powerful reminder that Christ does not wait for us to become perfect before calling us. He meets people where they are and invites them into a new life.

Tradition identifies Matthew with the author of the Gospel that bears his name, and he has been honoured by the Church since ancient times as both Apostle and Evangelist.

His life reminds us of the transforming power of Christ’s mercy and of the call each of us receives to leave behind whatever holds us back and follow him more faithfully.

🙏 Saint Matthew, pray for us.

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Gospel Matthew 9:9-13
‘I came not to call the righteous, but sinners.’

At that time: As Jesus passed on from Capernaum, he saw a man called Matthew sitting at the tax booth, and he said to him, ‘Follow me.’ And he rose and followed him.
And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax collectors and sinners?’ But when he heard it, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means: “I desire mercy, and not sacrifice.” For I came not to call the righteous, but sinners.’

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Gospel Matthew 20:1-16
‘Do you begrudge my generosity?’

At that time: Jesus told his disciples this parable, ‘The kingdom of heaven is like a master of a house who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the market-place, and to them he said, “You go into the vineyard too, and whatever is right I will give you.” So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, “Why do you stand here idle all day?” They said to him, “Because no one has hired us.” He said to them, “You go into the vineyard too.”
‘And when evening came, the owner of the vineyard said to his steward, “Call the labourers and pay them their wages, beginning with the last, up to the first.” And when those hired about the eleventh hour came, each of them received a denarius. Now when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it they grumbled at the master of the house, saying, “These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.” But he replied to one of them, “Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?” So the last will be first, and the first last.’

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Gospel Luke 8:4-15
‘That which fell in the good soil, they hold fast the word and bear fruit with patience.’

At that time: When a great crowd was gathering and people from town after town came to him, Jesus said in a parable, ‘A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil, and grew, and yielded a hundredfold.’ As he said these things, he called out, ‘He who has ears to hear, let him hear.’
And when his disciples asked him what this parable meant, he said, ‘To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that “seeing they may not see, and hearing they may not understand”. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.’

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Teachers from across Scotland gathered at the Gillis Centre in Edinburgh for a Setting Out on the Road training day. The course marks an important step towards gaining the Catholic Teaching Certificate, enabling them to teach in Catholic schools.

Also pictured are Professor Roisín Coll, Professor of Catholic Education at the University of Glasgow, and James McDevitt, Associate Tutor (both left). We wish all those taking part every success as they continue their formation!



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Thanks to your support for Missio Scotland, and our PMS partners, a better standard of healthcare is being provided in countries such as India!

#MissiosFridayFacts

@followers

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Gospel Luke 8:1-3
‘Some women were with them, who provided for them out of their means.’

At that time: Jesus went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the Twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.

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Gospel Luke 7:36-50
‘Her sins, which are many, are forgiven — for she loved much.’

At that time: One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.’ And Jesus answering said to him, ‘Simon, I have something to say to you.’ And he answered, ‘Say it, Teacher.’
‘A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?’ Simon answered, ‘The one, I suppose, for whom he cancelled the larger debt.’ And he said to him, ‘You have judged rightly.’ Then turning towards the woman he said to Simon, ‘Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven — for she loved much. But he who is forgiven little, loves little.’ And he said to her, ‘Your sins are forgiven.’ Then those who were at table with him began to say among themselves, ‘Who is this, who even forgives sins?’ And he said to the woman, ‘Your faith has saved you; go in peace.’

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