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The Bishops' Conference of Scotland

17th February 2026


17 February 2026

SCES supports the Bill’s stated aim of ensuring compliance with the United Nations Convention on the Rights of the Child (UNCRC), and welcomes efforts to strengthen children’s rights in Scottish law. In particular, SCES supports proposed amendments which introduce clearer age-related guidance on maturity and decision-making, helping to determine when a young person can make an informed decision about Religious Education or Religious Observance.

However, SCES has raised serious concerns that a number of other amendments extend the Bill beyond its original purpose and could have unintended consequences for Scotland’s denominational schools. SCES warns that proposals to replace the long-standing legal term “Religious Instruction” with “Religious Education” could narrow interpretation towards a purely academic curriculum model, potentially limiting the ability of denominational schools to deliver faith-based education consistent with their protected religious ethos.

SCES has also expressed concern about proposals that would allow young people to withdraw independently from Religious Observance, without the same level of parental involvement currently required. While such changes are often justified by reference to Article 14 of the UNCRC, SCES notes that Article 14 must be read in full, as it also affirms the rights and duties of parents to guide children in matters of religion, in accordance with the child’s evolving capacities.

While welcoming the opportunity to contribute to statutory guidance, SCES has highlighted major concerns regarding proposed new reporting and information requirements. SCES believes these measures would impose disproportionate administrative burdens on schools and local authorities, duplicate existing inspection arrangements, and introduce unclear criteria requiring Religious Observance to be assessed as “objective, critical and pluralistic” and “inclusive”, without clear definitions or clarity on who would judge compliance.

SCES welcomes proposals intended to safeguard the existing legal protections of denominational schools, and stresses that Scotland’s denominational education system has long held a legitimate and protected place within the wider educational framework.

SCES urges Parliament to ensure that UNCRC compliance is achieved in a way that respects children’s rights, the role of parents and families, and the distinctive character and legal status of denominational schools in Scotland. SCES is grateful for the constructive communication with the Scottish Government throughout this process, and welcomes the opportunity to work collaboratively on the development of future statutory guidance.

ENDS

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
February 2026
Gospel
Mark 6:1-6
‘A prophet is not without honour, except in his home town.’

At that time: Jesus came to his home town, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, ‘Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?’ And they took offence at him. And Jesus said to them, ‘A prophet is not without honour, except in his home town and among his relatives and in his own household.’ And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marvelled because of their unbelief. And he went about among the villages teaching.

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Very little is known about the life of Saint Blaise, yet devotion to him has spread widely throughout the Church. His feast has long been observed with great reverence, especially in Eastern Christian traditions, and for centuries the blessing of throats has been associated with his memory.

Saint Blaise was Bishop of Sebastea in Armenia and was martyred around the year 316 during a time of continued persecution in the region. Later accounts describe him as a devoted shepherd who cared deeply for the spiritual and physical wellbeing of his people. Forced to flee the city, he lived for a time in solitude, dedicating himself to prayer.

Tradition tells of his arrest after being discovered by hunters, and of a miracle attributed to him on the way to prison, when a child suffering from a fish bone lodged in his throat was healed through his prayer. This event lies behind the enduring custom of invoking Saint Blaise for protection against illnesses of the throat.

Blaise remained steadfast in his faith, refusing to renounce Christ despite severe suffering. He was eventually put to death for his witness, and is honoured as a martyr of the early Church.

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Gospel
Mark 5:21-43
‘Little girl, I say to you, arise.’

At that time: When Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.’ And he went with him.
And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, ‘If I touch even his garments, I will be made well.’ And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, ‘Who touched my garments?’ And his disciples said to him, ‘You see the crowd pressing around you, and yet you say, “Who touched me?” ’ And he looked round to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease.’
While he was still speaking, there came from the ruler’s house some who said, ‘Your daughter is dead. Why trouble the Teacher any further?’ But overhearing what they said, Jesus said to the ruler of the synagogue, ‘Do not fear, only believe.’ And he allowed no one to follow him except Peter and James and John the brother of James. They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. And when he had entered, he said to them, ‘Why are you making a commotion and weeping? The child is not dead but sleeping.’ And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. Taking her by the hand he said to her, ‘Talitha cumi’, which means, ‘Little girl, I say to you, arise.’ And immediately the girl got up and began walking, for she was twelve years of age, and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat.

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The Prostitution (Offences and Support) (Scotland) Bill is about protection and real support.

The Bishops’ Conference of Scotland have written to the First Minister of Scotland expressing support for Ash Regan’s Bill, describing it as a vital step in addressing the harm linked to prostitution.

The Bill shifts the focus away from those who are exploited and onto those who create demand — criminalising buyers, not sellers — while repealing outdated offences that penalised vulnerable individuals.

It recognises the reality that many involved in prostitution face serious vulnerabilities, including trauma, abuse, grooming, and increasing risks from online and technology-facilitated exploitation.

Crucially, the Bill also establishes a statutory right to support — including accommodation, healthcare, financial assistance, and counselling — helping people exit prostitution safely and rebuild their lives.

This is about reducing harm, challenging demand, and offering real pathways to freedom and recovery.











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In the late fourth century, a woman named Etheria made a pilgrimage to Jerusalem and recorded what she witnessed in a remarkable travel journal. Her writings give us one of the earliest insights into the Church’s liturgical life, including the celebration of Christ’s birth and the solemn procession marking His Presentation in the Temple forty days later.

This feast recalls Jesus being brought into the Temple in accordance with the Law, marking His first public appearance there. While it reflects the customs surrounding purification after childbirth, the focus of the celebration rests firmly on Christ, who is presented to the Lord.

By the fifth and sixth centuries, the feast had spread throughout the Western Church. Since Christmas was celebrated on December twenty five, the Presentation came to be observed on February two, forty days later.

In the early eighth century, a candlelight procession was introduced, followed later by the blessing and distribution of candles. From this tradition comes the feast’s familiar name, Candlemas, celebrating Christ as the light of the nations.

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Gospel
Luke 2:22-40
‘The child grew, filled with wisdom.’

When the time came for their purification according to the Law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, ‘Every male who first opens the womb shall be called holy to the Lord’) and to offer a sacrifice according to what is said in the Law of the Lord, ‘a pair of turtle-doves, or two young pigeons’.
Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the Temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,

‘Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel.’

And his father and his mother marvelled at what was said about him. And Simeon blessed them and said to Mary his mother, ‘Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed — and a sword will pierce through your own soul also — so that thoughts from many hearts may be revealed.’
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the Temple, worshipping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.
And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. And the child grew and became strong, filled with wisdom. And the favour of God was upon him.

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Bishop Toal's Sunday Reflection for Sunday, 1st February

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Pope Leo's prayer intention for February 2026

For children with incurable diseases
Let us pray that children suffering from incurable diseases and their families receive the necessary medical care and support, never losing strength and hope.

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Gospel of the day (Matthew 5:1-12a)

At that time: Seeing the crowds, Jesus went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.’

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January 2026
Saint John Bosco, often known as Don Bosco, devoted his life to the care and education of young people, especially those who were poor, abandoned or at risk. His approach to education was rooted in kindness rather than punishment, creating environments that encouraged growth, responsibility and faith.

Ordained a priest in 1841, Don Bosco began his work in Turin after meeting a young orphan and preparing him for Holy Communion. From this simple beginning grew a wider mission to young apprentices, whom he gathered for catechesis, prayer and practical support.

He later founded the Oratory of Saint Francis de Sales, which became a place of formation, friendship and faith for boys. With the help of benefactors, Don Bosco established workshops in trades such as shoemaking and tailoring, helping young people gain skills for life as well as spiritual grounding.

As the work expanded, Don Bosco trained his own helpers and encouraged a shared vision inspired by the gentleness of Saint Francis de Sales. In 1859, with the support of Pope Pius IX, he founded the Salesians, dedicated to education and missionary work.

Saint John Bosco’s legacy lives on through his educational vision, which sought to unite faith, learning and daily life in a spirit of joy and trust in God.

Saint John Bosco, pray for us.

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