The Bishops' Conference of Scotland

Although no contemporary biography of Saint Benedict survives, his influence on Western monasticism is immeasurable. Much of what we know about him comes from the *Dialogues* of Saint Gregory the Great, which focus more on the miraculous events of his life than on providing a detailed historical account.

Born into a noble family in central Italy, Benedict was sent to Rome for his education. However, disillusioned by the moral decline and turmoil of the age—marked by war, division within the Church, and social unrest—he felt called to a life devoted to God.

Seeking solitude, Benedict first embraced the life of a hermit, spending three years in a cave in the mountains. Yet he soon recognised that his vocation extended beyond a life of isolation. After a period leading a community of monks, he began to develop a vision of monastic life centred on prayer, fraternity, and stability within a shared community.

This vision led him to establish the monastery of Monte Cassino, situated on a prominent hill overlooking the valleys south of Rome and north of Naples. It would become one of the most influential centres of Christian monasticism in history.

Over time, Benedict composed the *Rule of Saint Benedict*, a guide for monastic living that balanced prayer, study, work, and community life under the leadership of an abbot. Known for its wisdom and moderation, the Rule fostered both spiritual growth and practical service, encouraging monks to care for those living around their monasteries.

During the Middle Ages, the Rule of Saint Benedict became the foundation for most Western monastic communities. Today, Benedict’s legacy continues through the Benedictine family, including the Benedictine Confederation of monks and nuns, as well as the Cistercians and Trappists, who follow the Benedictine tradition with a particular emphasis on simplicity and contemplation.

Gospel
Matthew 10:16-23
‘It is not you who speak, but the Spirit of your Father.’

At that time: Jesus instructed his Apostles: ‘Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to councils and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.’

Standing high on a pedestal in a side chapel of a Brussels church is one of Scotland's treasures, a statue of Our Lady and Child which was saved from destruction in Aberdeen during the Reformation. For sixty-five years, it was hidden until it was shipped to safety in the Low Countries.

Despite her intention to keep the statue in the Royal Palace, the lnfanta of Spain, the Archduchess Isabella, was persuaded to place it in the newly built Augustinian church in Brussels. The statue remained in this church until 1796, when it was again removed for protection into private hands, this time to escape the ravages of the French Revolution.

An Englishman, John Morris, safely restored it to the Augustinians in 1805 and it remained in their care as an object of devotion until 1814 when it was removed to the neighbouring Church of Our Lady of Finisterre. It is still venerated there as Our Lady of Good Success.

Since the Restoration of the Scottish Hierarchy in 1878, devotion to Our Blessed Lady in Aberdeen, throughout the diocese, and further afield, has focused on copies of this ancient statue.

A tree is known by its fruit; a man by his deeds. A good deed is never lost; he who sows courtesy reaps friendship and he who plants kindness gathers love

#MissiosWednesdayWisdom

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The World Cup is down to the last 16, and football fever is still gripping the nation.

Scotland may be out, but there’s still another trophy to play for this summer, the SCIAF Shield.

As SCIAF, we’re present in the world’s most difficult places. We work with people in the hardest circumstances, so they can overcome their daily struggles and the structures of injustice that make and keep them poor.

Ben Wilson, SCIAF’s Director of Public Engagement, said, “Last year was our first ever SCIAF Shield, so we’re hoping to build on last year and make 2026 bigger and even better. As before, it’s a football tournament to raise money for the world’s poorest people, so get ready for a day of fun, football, and fundraising!”

The SCIAF Shield is a tournament for 5-a-side football teams promising an exciting afternoon of community and sport – all in support of SCIAF's life-changing work overseas.

With four groups of four teams, the tournament will kick off with a group stage, followed by a thrilling knockout round to crown the champions of the SCIAF Shield.

Last year a team made up of parishioners from The Sacred Heart in Salsburgh and St Aloysius in Chapelhall won and was led by parish priest Father Mark O’Donnell.

It will be held on Saturday, 1 August at Goals on Pollokshaws Road, Glasgow at noon. It’s £125 to enter a team, which includes entry, a minimum of one hour of football, lunch and a welcome pack for every player. There will also be music, a bouncy castle, face-painting and more!

Ben said: “Everyone is welcome, and it promises to be a great day, so why not join us in entering a team of up to eight players? All abilities are welcome!”

https://www.sciaf.org.uk/get-involved/events/799-the-sciaf-shield