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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

25th October 2026


25 October 2026

Archbishop Cushley welcomes honour for Pope Leo

Archbishop Leo Cushley has welcomed the announcement that Pope Leo XIV has accepted an invitation to become Papal Confrater of St George’s Chapel at Windsor Castle.

Archbishop Cushley is the Bishop President for Ecumenical Relations of the Bishops’ Conference of Scotland.

This honour follows The King’s own appointment as Royal Confrater of the Papal Basilica and Abbey of St Paul’s Outside the Walls in Rome during his State Visit to the Vatican in October last year.

Welcoming the announcement, Archbishop Cushley said:

“I warmly welcome the news that His Majesty The King has approved the nomination of Pope Leo as Papal Confrater of the College of St George at St George’s Chapel, Windsor. By this gesture, both His Majesty and the Holy Father have shown their clear wish to promote Christian unity through emphasis on all that we treasure in common, not least our respect and friendship for each other as brothers and sisters in Christ.”

...ENDS

Notes for editors

  • Photo of Bishops’ Conference of Scotland: Photo of Bishops' Conference of Scotland
  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

23rd October 2026


23 October 2026

The UK Budget, to be delivered by the Chancellor of the Exchequer on 28 October, will set out the UK Government’s plans for taxation and public spending alongside an independent assessment of the economic and fiscal outlook from the Office for Budget Responsibility. Its decisions will shape the resources available for public services, devolved governments and support for households and communities across the country.

The Catholic Parliamentary Office of the Bishops’ Conference of Scotland urges the Chancellor to put human dignity and the common good at the heart of the Budget.

That means tackling poverty in all its forms, protecting people who need care, sustaining families and community services, and reversing international aid cuts. Poverty, inadequate housing and healthcare, family breakdown, unemployment and environmental neglect all undermine the dignity of individuals and the wellbeing of society.

For households struggling with living costs, this must include targeted energy support for those unable to afford adequate heating, alongside sustained investment in affordable housing and warmer homes. The Budget must address the cost-of-living crisis head on and provide the support people need to meet essential costs, keep their homes warm and live with dignity.

The welfare system must also provide adequate support for those in need and practical routes into employment for those able to work.

Alongside these commitments, the Budget must provide sustainable funding settlements that enable devolved governments to support all these key areas.

Our responsibility to those in need also extends beyond our borders. We urge the UK Government to reverse the planned cut in Official Development Assistance from 0.5% to 0.3% of national income by 2027 and work towards restoring 0.7%. This would support low-income countries and protect essential humanitarian and development programmes from further disruption.

The same commitment to human dignity must guide our response to refugees and people seeking asylum. We urge the UK Government to provide safe, legal routes to protection, including resettlement and family reunion, backed by adequate funding. The Budget should also support local authorities and community organisations to welcome people seeking safety and help them rebuild their lives.

Community organisations also play a vital role in supporting people in need. They require fair, sustainable and predictable funding, and their experience must help shape policy.

Finally, care for the environment must go hand in hand with care for those most affected by change. The Chancellor must provide predictable international climate finance for communities in greatest need and protect low-income households from disproportionate costs in the transition to cleaner energy.

..ENDS

Notes for editors

  • Photo of Bishops’ Conference of Scotland: Photo of Bishops' Conference of Scotland
  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

22nd October 2026


22 October 2026

Statement from the Bishops' Conference of Scotland

Bishop John Keenan, Bishop of Paisley and President of the Bishops’ Conference of Scotland, has announced that he is stepping back from his daily duties until further notice, following medical advice.
Bishop Keenan has been undergoing medical investigations and will require further tests and examinations over the coming weeks.
During this time, Vicar General Monsignor Joe Burke will oversee the day-to-day running of the Diocese of Paisley.
Bishop Keenan hopes to provide a further update once these investigations are concluded and is grateful for your prayers at this time.

...ENDS

Notes for editors

  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
July 2026
Gospel
John 20:1-2, 11-18
‘Woman, why are you weeping? Whom are you seeking?’

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ Having said this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary.’ She turned and said to him in Aramaic, ‘Rabboni!’ (which means Teacher). Jesus said to her, ‘Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’ — and that he had said these things to her.

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Gospel
Matthew 12:46-50
‘Stretching out his hand towards his disciples, he said, “Here are my mother and my brothers and sisters!” ’

At that time: While Jesus was still speaking to the people, behold, his mother and his brothers and sisters stood outside, asking to speak to him. But he replied to the man who told him, ‘Who is my mother, and who are my brothers and sisters?’ And stretching out his hand towards his disciples, he said, ‘Here are my mother and my brothers and sisters! For whoever does the will of my Father in heaven is my brother and sister and mother.’

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Lord Jesus, may we always seek more strongly to believe

#MissiosMondayPrayer

@followers

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Gospel
Matthew 13:24-30
‘Let both grow together until the harvest.’

At that time: Jesus put another parable before the crowd, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, “Master, did you not sow good seed in your field? How then does it have weeds?” He said to them, “An enemy has done this.” So the servants said to him, “Then do you want us to go and gather them?” But he said, “No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ” ’

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Gospel
Matthew 12:14-21
‘He ordered them not to make him known. This was to fulfil what was spoken by the prophet.’

At that time: The Pharisees went out and conspired against him, how to destroy him. Jesus, aware of this, withdrew from there. And many followed him, and he healed them all and ordered them not to make him known. This was to fulfil what was spoken by the prophet Isaiah: ‘Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smouldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.’

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Gospel
Matthew 12:1-8
‘The Son of Man is lord of the Sabbath.’

At that time Jesus went through the cornfields on the Sabbath. His disciples were hungry, and they began to pluck ears of corn and to eat. But when the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the Sabbath.’ He said to them, ‘Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the Temple profane the Sabbath and are guiltless? I tell you, something greater than the Temple is here. And if you had known what this means, “I desire mercy, and not sacrifice”, you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.’

Read More
If God is at the centre of your life, no words are necessary, your mere presence will touch hearts

#MissiosWednesdayWisdom

@followers

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Gospel
Matthew 11:28-30
‘Come to me, all who labour.’

At that time: Jesus declared, ‘Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’

Read More
Though not as widely known today as some of the great saints of the Church, Saint Bonaventure was one of the most influential theologians and spiritual leaders of the medieval period. A distinguished scholar at the University of Paris, he was admired not only for his intellectual brilliance but also for his deep Franciscan spirituality. Inspired by Saint Francis of Assisi, Bonaventure placed Christ at the centre of everything he did—his teaching, writing, leadership, and prayer. His profound wisdom and holiness earned him the title *“Seraphic Doctor”* of the Church.

Born in Bagnoregio, Italy, in 1221, he was baptised John. At the age of 22, he joined the Franciscan Order and took the name Bonaventure. His parents, Giovanni di Fidanza and Maria Ritella, provided him with a comfortable upbringing, and tradition holds that he was miraculously healed from a serious childhood illness through the intercession of Saint Francis.

A gifted spiritual writer, Bonaventure combined practical leadership with deep theological insight. Drawing on the example of Saint Francis, he developed a spirituality rooted in love of Christ, contemplation, and faithful service to the Church. His writings continue to be valued for their warmth, clarity, and ability to unite intellectual understanding with heartfelt devotion.

In 1273, Pope Gregory X appointed him Cardinal and Bishop of Albano. The following year, while taking part in the Second Council of Lyon, Saint Bonaventure died unexpectedly on 15 July 1274. Although some later theories suggested he may have been poisoned, no conclusive evidence exists. He is remembered as a great teacher, theologian, and saint whose life reflected both profound learning and deep holiness.

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Gospel
Matthew 11:25-27
‘You have hidden these things from the wise and revealed them to little children.’

At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.’

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