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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
October 2025
Recently Bishop Gilbert represented the Catholic Church in Scotland at the 700th Anniversary of the Scottish Farm at Grisy- Suisnes outside Paris. This property was purchased by the Bishop of Moray in 1325 to provide a bursary for Scottish students studying at the Univ of Paris, The work of the Fondation Ecossaise continues this practice of financially supporting Catholic students in France with monies given to the Church in lieu of the Scots' College Paris, that was closed at the revolution. Mass was also celebrated in the chapel of the Scots' College near the Pantheon.









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Feast of St Edward the Confessor
He became King of England in 1042. He was regarded as a saint during his lifetime, renowned for his generosity to the Church and to the poor and for his readiness to listen to his subjects’ grievances. He died on 5 January 1066, the last of the old Anglo-Saxon line, and his death precipitated the dynastic quarrels that led to the conquest of England by William of Normandy later the same year. On 13 October 1163 his relics were translated to a new shrine in Westminster Abbey.

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The National Office for Marriage, Family and Life look forward to welcoming all who have booked places at our National Family Conference.

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When this happens, it's usually because the owner only shared it with a small group of people, changed who can see it or it's been deleted.
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As hope begins to rise with the announcement of a ceasefire deal in Gaza, the impact can already be felt at Holy Family Parish—Gaza’s only Catholic church—which was hit by an Israeli tank in July, killing three people. Farid Jubran, the Public and Governmental Affairs Advisor for the Latin Patriarchate of Jerusalem, joins to share his reaction to the news of this historic ceasefire. He also discusses the role the Catholic Church will have in helping the region and how optimistic he is that the rest of the Gaza plan can be achieved:
https://youtu.be/a9CFTflPofM
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Saint Cainnech of Aghaboe is also known as Saint Canice in Ireland, Saint Kenneth in Scotland, Saint Kenny and in Latin Saint Canicus. He was an Irish abbot, monastic founder, priest and missionary.
He was born in 515 or 516, at Glengiven, near Dungiven in Ireland. He spent his early years watching his chieftain’s flocks. In 543 he became a pupil at Finian’s monastic school at Clonard. During the sixth century, some of the most significant names in the history of Irish Christianity studied at this monastery. Twelve students who studied under St. Finian became known as the Twelve Apostles of Ireland, Kenneth was one of these. It was at Clonard that he became a friend and companion of St Colmcille (Columba).
In 544 he studied under St. Mobhi at the school of Glasnevin, with Kieran of Clonmacnoise and St. Comgall of Bangor. When plague scattered that community, he went to Saint Cadoc’s monastery of Llancarfan in Glamorganshire in Wales, where he was ordained priest in 545. He left for Rome to obtain the blessing of the reigning pontiff. In 550 he had returned to Glengiven, where he converted his foster-brother, Geal-Breagach, who afterwards assisted him in founding Drumachose, in nearby Limavady.
In 565 he joined Columba in Scotland. He built a church in the place now known as Saint Andrew’s. He built monastic cells on the island of Ibdon and Eninis, an oratory called Lagan-Kenny on the shores of Loch Laggan, and a monastery in Fife on the banks of the Eden. His name is still recalled in the ruins of an ancient church, Kil-Chainnech on Tiree Island, in a burial ground, Kil-Chainnech, in Iona and Inch Kenneth off Mull
He spent a good deal of his time in Ireland, in County Meath and in Ossory in what is now County Laois. In Ossory he had a good repute with the king, Colman son of Feradach, who gave him grants of land including Aghaboe (“the field of the Ox”) which became his principal monastery. Aghaboe grew in importance, and in the 7th century sent St. Fergal as a missionary to the church of Salzburg, Austria. Aghaboe was for a time the site of the bishop’s see until under Norman influence in the twelfth century the see transferred from Aghaboe to Kilkenny.
He died and was interred at the Abbey of Aghaboe in 599/600.

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Feast of Pope Saint
John XXIII
Angelo Giuseppe Roncalli was born in the village of Sotto il Monte, near Bergamo, in 1881. At the age of 11 he entered the seminary at Bergamo and later pursued his studies at the Pontifical Seminary in Rome. He was ordained priest in 1904. He was secretary to the Bishop of Bergamo but from 1921 onwards he served the Holy See directly in various posts, both in Rome and in Bulgaria, Turkey and Greece, culminating as Apostolic Nuncio to France from 1944 until 1953, when he was created cardinal and made the Patriarch of Venice. He was elected Pope in 1958. He convoked the Roman Synod, instituted the revision of Canon Law, and called the Second Vatican Council, which opened on 11 October 1962. He died while the Council was still in session, on the evening of 3 June 1963.

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https://youtu.be/7f8gef1ZBqY?si=nCq930Z4qk4cOkJm


Fr Patrick visits London’s National Gallery to explore Van Gogh and how his faith influenced his work._______________________________________________________...
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https://rcpolitics.org/assisted-suicide/?mc_cid=3a48168001&mc_eid=d3c37a14a3


‘We all have a duty to move always towards the truth, to respect it and bear responsible witness to it’ (Catechism of the Catholic Church, 2467)
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