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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

National Family Conference 2026

25th August 2026


25 August 2026

Bishops call for Human Dignity and Common Good to shape Programme for Government

As the Scottish Government prepares to publish its Programme for Government, Bishop John Keenan, President of the Bishops’ Conference of Scotland, has called for human dignity and the common good to be placed at the heart of its priorities.

In a statement published today, Bishop Keenan urges the Government to judge its policies particularly by their impact on the poorest and most vulnerable.

Bishop Keenan said:

“Public policy should be judged by how it protects the weakest, supports families, strengthens communities and enables every person to flourish.”

He calls for a consistent commitment to protecting human life from conception until natural death, alongside decisive action on poverty, homelessness, addiction, mental ill-health, social isolation and palliative care.

The statement also highlights the importance of strengthening families and communities, improving health and social care, supporting migrants and refugees, protecting freedom of conscience and religion, supporting Catholic schools and caring for creation.

Bishop Keenan added:

“Human dignity is not granted by the state, nor earned by wealth, health, productivity, age, ability or social status. It belongs to every person.”

The Bishop concludes by assuring the Scottish Government and all elected representatives of the prayers of Scotland’s Catholic bishops, asking that the Programme for Government “honour human dignity, strengthen the common good and give renewed hope to those who need it most.”

...ENDS

Notes for editors

· Full statement available here: Bishop Keenan Statement Ahead of Programme for Govt.pdf

  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office, Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

21st August 2026


21 August 2026

Final appeal to Catholics ahead of Westminster assisted suicide vote

Bishop John Keenan has issued a pastoral letter urging Catholics across Scotland to contact their MPs ahead of the return of the Terminally Ill Adults (End of Life) Bill to the House of Commons on Friday 11 September.

The Bill, reintroduced by Lauren Edwards MP, would permit eligible terminally ill adults in England and Wales to receive assistance to end their lives. A similar Bill was defeated in the Scottish Parliament last March.

Although this new legislation would apply only to England and Wales, Bishop Keenan stresses that this remains an important moment for Catholics in Scotland. The outcome at Westminster could have significant consequences north of the border and potentially reignite attempts to legalise assisted suicide in Scotland.

In his letter, Bishop Keenan describes the coming vote as a “grave moment for the protection of human life” and urges Catholics to contact their MPs “without delay” and ask them to oppose the Bill.

Bishop Keenan said:

“Our opposition to assisted suicide is rooted in compassion. Every person, from conception until natural death, possesses an inviolable dignity as one made in the image and likeness of God.”

Warning particularly of the potential consequences for vulnerable people, he added:

“Illness, frailty, disability, dependence or fear must never lead society to conclude that some lives are no longer worth living.”

The Bishop calls instead for greater investment in palliative and hospice care and better support for carers, insisting that “the proper response to suffering is care, presence, skilled palliative medicine and practical support—not the deliberate ending of life.”

Scotland’s Catholic bishops encourage all who stand on the side of life to contact their MP today and without delay, asking them to protect vulnerable people, support better palliative and hospice care, and vote against the Terminally Ill Adults (End of Life) Bill.

...ENDS

Notes to Editor

Photo of the Bishop John Keenan: https://www.bcos.org.uk/portals/0/@publications/photos/bishop%20john%20keenan.gif

Pastoral Letter from Bishop Keenan: https://www.bcos.org.uk/portals/0/@publications/letters/Pastoral Letter - Assisted Suicide Westminster - August 2026.pdf

The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. Bishops’ Conference of Scotland

For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

19th August 2026


19 August 2026

Church Leaders Welcome New Fund to Support Scotland’s Listed Places of Worship

Scotland’s Catholic bishops have joined other religious leaders in welcoming a new £1 million fund to cover the cost of repairs to listed buildings in Scotland.

Bishop John Keenan, President of the Catholic Bishops' Conference of Scotland, and Rt. Rev. Gordon Kennedy, Moderator of the General Assembly of the Church of Scotland, said the money will provide much-needed support to maintain historically significant assets at the heart of community life.

The Scotland Places of Worship Fund will open this autumn to help congregations – from any faith group or denomination – recover VAT costs associated with repair works if they worship in a listed building.

The pilot scheme was developed in response to the closure of the previous UK-wide Listed Places of Worship Grant Scheme earlier this year, which sent shockwaves throughout faith communities.

The Scottish Churches Leaders’ Forum and the Scottish Churches Committee urged the UK and Scottish Governments to ensure that listed places of worship are not disproportionately affected by the decision to end the grant scheme in Scotland.

Church members were invited to write to their local elected representatives asking them to lobby the Scottish Government to launch a substitute scheme to ease the financial pressure on congregations.

The money will be made available through the existing Historic Environment Scotland (HES) grants budget and is a standalone scheme.

Bishop Keenan said: “We warmly welcome Historic Environment Scotland's announcement of the Places of Worship Fund pilot for Scotland, which recognises the vital contribution that churches and other places of worship make to Scotland's heritage and community life.”

“The fund will provide much-needed support for the care and conservation of these important buildings, helping to address the loss of the previous UK-wide scheme.”

“We look forward to engaging constructively with Historic Environment Scotland and the Scottish Government as the pilot progresses and to discussions on establishing a permanent, sustainable funding arrangement for the future.”

Commenting on the announcement, the Rt. Rev. Gordon Kennedy said:

“I’m very grateful for the support of HES and the Scottish Government in recognising the importance of places of worship, which are so often cherished by people beyond members of the congregation.”

“We know how difficult it is for communities to lose their place of worship, and support for repairs and maintenance will help keep more places warm, wind and watertight, and it makes it just a wee bit easier for local volunteers to care for these historic assets.”

Religious leaders are encouraging eligible parishes and communities to consider applying when the fund opens for applications later this year. Detailed information can be found at:

https://www.historicenvironment.scot/about-us/news/hes-launches-pilot-fund-to-support-scotlands-historic-places-of-worship/

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
June 2026
Gospel
Matthew 9:36-10:8
‘Jesus called to him his twelve disciples and sent them out.’

At that time: When Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; therefore pray earnestly to the Lord of the harvest to send out labourers into his harvest.’
And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve Apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed him.
These twelve Jesus sent out, instructing them, ‘Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, “The kingdom of heaven is at hand.” Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay.’

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The Gospel call to leave everything and follow Christ was the rule of Saint Anthony of Padua’s life. Over and over again, God called him to something new in his plan. Every time Anthony responded with renewed zeal and self-sacrificing to serve his Lord Jesus more completely.

His journey as the servant of God began as a very young man when he decided to join the Augustinians in Lisbon, giving up a future of wealth and power to be a servant of God. Later when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.

So, Saint Anthony of Padua entered the Franciscan Order and set out to preach to the Moors. But an illness prevented him from achieving that goal. He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.

The call of God came again at an ordination where no one was prepared to speak. The humble and obedient Anthony hesitantly accepted the task. The years of searching for Jesus in prayer, of reading sacred Scripture and of serving him in poverty, chastity, and obedience had prepared Saint Anthony of Padua to allow the Spirit to use his talents. Anthony’s sermon was astounding to those who expected an unprepared speech and knew not the Spirit’s power to give people words.

Recognized as a great man of prayer and a great Scripture and theology scholar, Saint Anthony of Padua became the first friar to teach theology to the other friars. Soon he was called from that post to preach to the Albigensians in France, using his profound knowledge of Scripture and theology to convert and reassure those who had been misled by their denial of Christ’s divinity and of the sacraments.

After he led the friars in northern Italy for three years, he made his headquarters in the city of Padua. He resumed his preaching and began writing sermon notes to help other preachers. In the spring of 1231 Saint Anthony of Padua withdrew to a friary at Camposampiero where he had a sort of treehouse built as a hermitage. There he prayed and prepared for death.

On June 13, he became very ill and asked to be taken back to Padua, where he died after receiving the last sacraments. Saint Anthony of Padua was canonized less than a year later and named a Doctor of the Church in 1946.

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Gospel
Luke 10:1-9
‘Your peace will rest upon him.’

At that time: The Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, ‘The harvest is plentiful, but the labourers are few. Therefore pray earnestly to the Lord of the harvest to send out labourers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no money bag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, “Peace be to this house!” And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the labourer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, “The kingdom of God has come near to you.” ’

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Gospel
Matthew 11:25-30
‘I am gentle and lowly in heart.’

At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’

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What were the key messages from Pope Leo XIV's homily at the Sagrada Família in Barcelona?

In a reflection centred on faith, hope and Christian witness, the Holy Father spoke about the Christian life as an ongoing journey, reminded us that God makes a home for us in His own heart, and challenged believers to live their faith through love, peace and care for those who suffer.

Pope Leo also reflected on the meaning of the Cross, describing it as a sign of God's love and hope for the world, while highlighting the important role that beauty and sacred art can play in leading people to Christ.

#PopeLeoXIV #Barcelona #SagradaFamilia #CatholicChurch















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It's been quite the month for our schools mascot #MissyMoo as she not only attended her first #PopesCharityCup Final match but she also—along with our National Director Fr Vincent Lockhart—met his Holiness Pope Leo XIV at the Vatican!

@followers



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Today the Church celebrates the feast of Saint Barnabas, one of the most important figures in the early Christian community and a man whose faith, generosity and encouragement helped shape the mission of the Church.

Although Barnabas was not one of the Twelve Apostles, he has been honoured as an apostle since the earliest centuries of Christianity because of his vital role in spreading the Gospel. Born in Cyprus to a Jewish family of the tribe of Levi, his given name was Joseph. The apostles gave him the name Barnabas, meaning “son of consolation” or “son of encouragement” – a title that perfectly reflected his character and ministry.

Barnabas embraced the Christian faith shortly after the death and resurrection of Christ and became a member of the first Christian community in Jerusalem. One of the earliest acts recorded about him in Scripture was his decision to sell his property and place the proceeds at the feet of the apostles for the benefit of the growing Church.

Perhaps Barnabas’ greatest contribution was recognising the gifts of others. After Saul of Tarsus, later known as Saint Paul, converted to Christianity, many Christians remained suspicious of the former persecutor of the Church. Barnabas was the man who reached out to him, befriended him and introduced him to the apostles, helping to build trust between Paul and the Christian community.

Later, when a thriving Christian community emerged in Antioch, Barnabas was sent by the Church in Jerusalem to support and guide the new believers. Recognising the need for help, he travelled to Tarsus to find Paul and brought him back to Antioch. Together they spent a year teaching the faithful and strengthening the Church.

Barnabas and Paul would go on to become two of the Church’s first great missionaries. Sent out by the Christian community in Antioch, they travelled throughout the region preaching the Gospel to both Jews and Gentiles. Their missionary work bore remarkable fruit, although it was often accompanied by hardship, opposition and persecution.

Barnabas also played an important role at the Council of Jerusalem around AD 50, helping the Church discern how Gentile converts could be welcomed into the Christian community. His witness helped shape the Church’s understanding that salvation was offered to all peoples.

Like every saint, Barnabas was not without his weaknesses. Saint Paul recounts how even Barnabas was once influenced by pressure from others during a dispute concerning relations between Jewish and Gentile Christians. Later, Barnabas and Paul themselves experienced a serious disagreement over whether to take John Mark on a missionary journey. Their disagreement was so strong that they eventually parted ways, with Barnabas taking Mark to Cyprus and Paul continuing his mission with Silas.

After departing for Cyprus with Mark, Barnabas largely disappears from the pages of Scripture. Tradition holds that he continued preaching the Gospel and may have been martyred there. The exact details of his death are unknown, but his memory has been treasured by the Church ever since. His name is included in the Roman Canon of the Mass, a sign of the esteem in which he has been held since ancient times.

Saint Barnabas reminds us that the Church needs people who encourage others, recognise hidden gifts, and believe in second chances. His life demonstrates that sometimes the greatest contribution we can make is to help others discover and fulfil the mission God has entrusted to them.

Saint Barnabas, pray for us.

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Gospel
Matthew 5:20-26
Anyone who is angry with his brother will answer for it

Jesus said to his disciples: ‘If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

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𝟰𝟬 𝗬𝗲𝗮𝗿𝘀 𝗼𝗳 𝗚𝗲𝗻𝗲𝗿𝗼𝘀𝗶𝘁𝘆 𝗮𝘁 𝗦𝘁 𝗧𝗶𝗺𝗼𝘁𝗵𝘆’𝘀

A Glasgow charity worker has returned to her former primary school to celebrate a fundraising milestone – just as she did as a pupil 40 years ago.

Elaine McGinlay from Greenfield posed alongside her headteacher and classmates at St Timothy’s Primary School in 1986 after the school raised money for SCIAF. Four decades later, she returned to the school representing the very charity she now works for.

Elaine is now a Development Education Officer with SCIAF, the Scottish Catholic International Aid Fund, and her son Matthew, aged six, is currently a P1 pupil at St Timothy’s.

The school recently presented a cheque to SCIAF after raising £500 through its Lenten WEE BOX appeal.

Elaine said: “We are so proud of the school, and it’s so nice to be able to come back 40 years later and to receive the cheque for SCIAF.

“When I was here in P1 in 1986, we fundraised the huge amount of £450, and today in 2026, St Timothy’s have again raised an amazing amount for SCIAF of £500.”

The fundraising effort was praised by Deputy Head Teacher Katrina McDonnell, who highlighted the generosity shown by pupils and families throughout the school community.

She said: “We launched the campaign, just asking for extra pennies, and the classes were reminded how lucky we are here in Glasgow. Sometimes children don’t see how fortunate they are; we are in an area of high deprivation; there is poverty, but not to the same extent as in the countries where SCIAF works around the world. We have free education and free meals, and other communities just don’t have that.

“Yes, there is deprivation in the east end of Glasgow, but they still gave what they could. It’s all about giving what you can and I truly believe everyone in the school gave what they could.

“I think the people of Glasgow are renowned around the world for their generosity and for being very much aware of people less fortunate. The fact is that in the east end, with the cost of living as it is, it’s a really difficult thing, but our parents actively give to charity, no matter what their circumstances are.”

For Elaine, the visit marked a full-circle moment and a reminder of where her commitment to SCIAF first began.

She said: “My love for SCIAF started here in St Timothy’s Primary – I am so lucky to now work for SCIAF. We were always fundraising for SCIAF, learning about people around the world and how we could help others. I’m proud that the tradition is still going strong at St Timothy’s in Greenfield.”







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Gospel
Matthew 5:17-19
‘Whoever does them and teaches them will be called great.’

At that time: Jesus said to his disciples: ‘Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.’

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