The Bishops' Conference of Scotland

Gospel of the day (Mark 3:31-35)

At that time: The mother of Jesus and his brothers came, and standing outside they sent to him and called him. And a crowd was sitting around him, and they said to him, ‘Your mother and your brothers are outside, seeking you.’ And he answered them, ‘Who are my mother and my brothers?’ And looking about at those who sat around him, he said, ‘Here are my mother and my brothers! For whoever does the will of God, he is my brother and sister and mother.’

Join people from across Scotland for the Stations of the Cross each Monday in Lent at 7:45pm. Includes a brief reflection from a guest speaker.

Register at bit.ly/stations26

Gospel of the day (Mark 3:22-30)

At that time: The scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘By the prince of demons he casts out the demons.’ And he called them to him and said to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

‘Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin’ — for they were saying, ‘He has an unclean spirit.’

Saint Francis de Sales was born into a noble family in Savoy and was originally destined for a career in law and public life. After studying law at Padua and earning his doctorate, he surprised his family by choosing the priesthood instead. Though his father strongly opposed this decision, Francis won him over through patience, humility and gentle persistence.

Ordained a priest, Francis was sent to minister in Geneva, a region deeply affected by Calvinism. Through preaching and the simple pamphlets he wrote to explain the Catholic faith, he helped bring many people back to the Church. His approach was marked not by argument, but by kindness and clarity.

At thirty five, he became Bishop of Geneva. He remained close to his people, preaching often, hearing confessions and teaching the faith, especially to children. His gentleness became his hallmark, summed up in his famous insight that kindness wins hearts more effectively than harshness.

Saint Francis de Sales is best known for his spiritual writings, especially Introduction to the Devout Life, in which he insists that holiness is not reserved for monks and nuns, but is possible in every state of life. For this reason, he is honoured as the patron saint of the Catholic press.

Alongside Saint Jane Frances de Chantal, he also founded the Order of the Visitation, whose charism continues to shape the Church today.

Saint Francis de Sales, pray for us.

A Fatal Flaw: Why Scotland's Assisted Suicide Bill is Falling Apart

Scotland is on the brink of passing one of the most consequential laws in its history — yet the ground beneath the proposed assisted suicide bill is visibly crumbling.

In recent weeks, MSPs who previously backed the legislation have expressed significant reservations, warning that the bill cannot protect vulnerable people from pressure to end their lives prematurely. Audrey Nicoll, a former police officer with 31 years’ experience, now says she will vote against the law because it exposes vulnerable Scots to “coercion and pressure…in ways which may be subtle and difficult to enunciate.”

Her reversal is not an isolated case. Other MSPs admit they can no longer support the bill in its current form, raising doubts about whether it can survive the final vote.

Their concerns are well‑founded. Key safeguards have already been rejected or removed. Amendments requiring doctors to receive specialist training in detecting coercion or ensuring that palliative or social care is offered before proceeding were dismissed during committee scrutiny. Even protections for healthcare workers who object on moral grounds cannot remain in the bill, because they fall under UK‑wide law and will need to be fixed after the Bill passes. This means that MSPs will be asked to vote blindfolded on a matter of life and death and then hand the reins to Westminster to finish the job. Labour MSP Michael Marra said this significant setback effectively “holes the bill below the waterline.”

Worse still, experience abroad shows that eligibility criteria tend to expand once assisted suicide is legalised. In Canada, what began as a narrow system for the terminally ill has widened dramatically, with those suffering only mental health conditions set to qualify next year. Audrey Nicoll warns that such “gradual broadening” is a real and foreseeable risk. Scotland would not be immune.

Supporters of the bill claim Scotland must show compassion. They are right — just not in the way they imagine. Compassion means ensuring people have access to excellent palliative care, emotional support, and a dignified death. It does not mean constructing a hurried, legally unstable system of state-assisted suicide that even its former advocates no longer trust to protect the vulnerable.

When a law dealing with irreversible decisions is rushed, weakened, and riddled with unanswered questions, the responsible course is clear: stop. Scotland should reject this dangerous bill and insist on a system that protects life, safeguards the vulnerable, and upholds the highest ethical and legal standards.

Anthony Horan, Director, Catholic Parliamentary Office for Scotland